By Ben Swartz, National Head of the South African Zionist Federation (SAZF)
The ‘Smart’ Way to Go
Shannon Ebrahim’s sympathies to BDS “activism” and their political agenda are well known by most. So, it may surprise this virulently anti-Israel freelance journalist to realise that her solicitude for the plight of the Palestinians is shared by most Israelis and this is borne out by the myriad of Israelis who demonstrate their concern in the most practical way imaginable: care of the sick (especially children), the elderly and women.”
Face of Fury. Venomous anti-Israel journalist Shannon Ebrahim.
This fact is not always realised by her when she targets Israel either by implication or overtly, and places that country in the cross-hairs of her ire. Strangely she chastises a democracy, which Israel is, and her opponents are not. *In her latest article, those that she champions as victims of “colonialism” in fact bear the trappings of colonial Middle Eastern oligarchies that hold their people hostage. Libya, Syria, and Saudi are brutal dictatorships, far more than even those of Egypt or Jordan. “Parliaments” in Iran, Morocco, and on the West Bank are not freely democratic. In all of them, candidates for office are either screened, preselected, or coerced. Daily television and newspapers are subject to restrictions and censorship; “elected” leaders are not open to public audit and censure. Death, not voters, brings changes of rule in the Middle East.
Ebrahim talks of Mandela: does she know he encouraged peace and went to Israel himself and that Ramaphosa is on record supporting dialogue? She mentions the “progressive nations” taking a stand but does not name them. I am curious to know who they might be.
True freedom and democracy that the people of the Middle East do indeed deserve and from which the entire world would benefit – demands cultural tolerance, widespread literacy, and free markets, something few of them have with the notable exception of Israel.
Only in secular Israel can one find free speech and liberality of custom and religion, much more so, than say, in Saudi Arabia, Iran, or Palestine. Coexistence is found in Israel, very rarely so in the Arab world.
We see in Israel spirited debate, home-grown criticism and differing advocacy from Left and Right. Israeli newspapers and television reflect a diversity of views, from rabid Zionism to almost suicidal pacifism. There are Arab-Israeli legislators and plenty of Jewish intellectuals who openly write and broadcast in opposition to the government of the day – a freedom not available in Palestine.
Where The Truth Lies
It is patently obvious from hateful rhetoric daily fed to compliant populations that wars in the Middle East are not fought to return the West Bank or Gaza, but to finish off what Hitler could not.
Israel, its GNP, free society, and liberal press, is a wound to the psyche, not a physical threat to the Arab world. Israel did not murder the Kurds or Shiites. It does not butcher Islam’s children in Syria. Yet both the victims and the perpetrators of those horrendous crimes by Muslims against Muslims answer “Israel” when blame is sought!
Any honest assessment will show that the blame lies elsewhere. As has been demonstrated in many countries in Africa, Israel has the ability and a willingness to alleviate hunger, drought, disease and other social ills for the Palestinians and the people of Africa.
Instead of accepting the willingness of Israel to play a peaceful role in the region, Ebrahim defines herself as the saviour of the Palestinians. She cries out that she is against racism, colonialism, ethnic cleansing, police states and anti-Semitism but she advocates for those who do.
But the goal of the current Palestinian leadership is the colonial conquest of another people’s country. That country is the State of Israel, the homeland of the Jews legally, historically and emotionally.
Mahmoud Abbas has explicitly rejected Israel’s right to exist as a Jewish state. The Palestinian Authority indoctrinates its children to terrorism. The insignia and maps show that the land they demand for a state includes the whole of Israel.
Telling The Truth. The very ‘idea’ of Israel is unacceptable.
Therefore, what the anti-racist, anti-colonialist, anti ethnic-cleansing, pro-democracy Ebrahim, the ANC, and the newspapers of the INL, players whose reputation rests on a proud record of balance and fairness, should condemn is this Palestinian agenda and not point fingers at the only constitutional democracy in the entire Middle East.
Palestinians should see in its policy toward Israel their future hope, rather than their present despair. Israel is based on true democracy that can evolve to the benefit of all those in the Middle East and bring deserved peace to everyone who lives there, rather than resort to race, religion or language that more often cannot. If the Palestinians really wish to become accepted as a participant in peace, then regular elections, a free press, an open and honest economy, and religious tolerance alone would do what suicide bombers and a duplicitous terror-supporting leader could not.
Addressing the Issues. Article’s author and National Chairman of the South African Zionist Federation, Ben Swartz.
Ben Swartz is the National Chairman of the SAZF. He is also the Co-chairman of SAFI (South African Friends of Israel), a SAZF initiative.
To mark the 70th anniversary of the birth of the State of Israel, the editorial board of Jewish Affairs, a journal published under the auspices of the South African Jewish Board of Deputies since 1941, decided to devote the Rosh Hashanah 2018 issue of the journal to the topic. Contributions, particularly personal memories relating to the founding and early years of the Jewish state, were invited, and people, both from the local Jewish community and former community members now living abroad, took up the invitation. The result was a true landmark issue of the journal, one providing much original material and many fascinating new insights into Israel’s establishment and the noteworthy role that South African Jews played in its birth and early struggle for survival.
‘Fighters and Founders’
The first section features first-hand accounts of South Africans (mainly, but not exclusively Jewish) who participated in the tumultuous early months of Israel’s existence, when the fledgling Jewish state was faced with critical challenges from both within and without its borders. All of them volunteers, they included soldiers, kibbutz workers and medical personnel. The section includes the memories of six South African Machalniks – foreign volunteers who fought in the Israeli War of Independence – namely Leslie Marcus (as recorded and written up by Leila Bloch), Eddie Magid (based on extracts from a recent biography on him by Michael and Suzanne Belling), Ellie Isserow, Audrey (Benedict) Meyersfeld, Henia Bryer (by Veronica Belling) and Elie Zagoria (with an introduction by David Solly Sandler). Marge Clouts records what it was like to work on a kibbutz in the years 1948-9.
Leslie Marcus (left) and Mike Isaacson as Mahal volunteers serving in Moshe Dayan’s battalion in 1948.
Some excerpts:
Says Leslie Marcus: “My late brother Sam had a clothing shop, so I got a few shmattes together in a suitcase. There was a fellow called Solly Levin (from Claremont kosher butchery) who had a car; he came and fetched me at six the next morning and took us to the airport.
There were two of us, me and Max Korensky from Paarl. I had never been on a plane before It took us four days to get to Israel We had to stop every four hours to refuel. When we landed…we were taken straight away to some camp in Haifa. Two days later I was in the army, fighting. I was all of 21 but I was ready for it.
There were 32 of us in our unit of various nationalities. I was second in command. There were eight South Africans. We were the first to go into battle. Why did we go into battle first?
Because we were the most trained.”
Marge Clouts who spent two and a half years in Israel soon after the founding of the state records: “The excitement of landing in Israel was intense. We did not land at Lod (now Ben Gurion Airport) but on some very small airstrip. We were then transported by truck to the army base at Tel Levitsky. A few days later, in Tel Aviv, we visited the welcoming and comforting South Africa office. The kibbutz they found for us was called Bet Keshet, a four-year-old basic settlement of about seventy Sabras located in the foothills of Mount Tabor in the lower Galilee. The settlement had recently been traumatised by the deaths in an ambush of seven of its leading members.
Our first Sunday at Bet Keshet we heard the church bells of the monastery on Mount Tabor, and at the same time the ominous sounds of distant gunfire.”
“One Sunday Morning in May 1948…”
Part II looks at perspectives from Diaspora Jewry in the period leading up to Israel’s establishment. Glenda Woolf’s memoir of how Bloemfontein Jewry celebrated the inauguration of Israel’s independence is reflective of how South Africa’s fervently Zionistic Jewish community will have greeted the much longed and hoped-for occasion.
“I remember waking up early one Sunday Morning in May 1948, and hearing, “Wake up. Quickly, get up. Today is a very special day. We Jews have our own country again. Soon we are going to shul to celebrate. The children must wear fancy dress. Hurry, we don’t want to be late.”
Glenda continues, “….The flag was raised. We sang Hatikva, and slowly a murmur of sobs came from here and there among the crowd. It was then that my mother said, “You must always remember this day. For the first time in thousands of years we Jews have our very own country. Your generation will be different to our generation.”
Veteran contributor and editorial board member Gwynne Schrire has made available the recollections of her mother, Mary, a stalwart worker for the women’s Zionist movement first in Kimberley and later in Cape Town. Florrie Cohen recalls her days on hachshara – an agricultural training programme for prospective olim – in the English countryside in the early days of World War II. As with all the memoirs in this issue, one gets a sense of the powerful spirit of idealism and self-sacrifice that underpinned the Zionist movement during those crucial years. Another veteran JA contributor, Cecil Bloom, evaluates the impact made on Zionism in the UK by Haham Moses Gaster, at the time a prominent figure in the Zionist movement but today largely forgotten.
The deeper significance of Eretz Yisrael in Jewish religious thinking, as well as how this history is being distorted by those driven by an implacable hatred for the reborn Jewish state, are the subjects of Part III of this issue. Artist and poet Abigail Sarah Bagraim reflects on the meaning of the Patriarch Abraham’s spiritual journey and connection to the Holy Land, a thoughtful piece complemented by one of the writer’s most recent paintings on Jewish religious for which she is justly renowned. (As will be recalled, another of A. S. Bagraim’s paintings, “The Welcoming of Shabbat”, graced the front cover of the Pesach 2018 issue of Jewish Affairs. The artist’s work can be viewed, and prints ordered, at www.abigailsarah.co.za).
We next have reprinted an address given by the late Chief Rabbi B M Casper on the spiritual and historical connection of the Jewish people to Jerusalem, an analysis that is both erudite and deeply felt. Finally, Rodney Mazinter, also a regular JA contributor, considers how contemporary antisemitism and hard-line anti-Zionism – to the extent that they can be separated at all – overlap with and inform one another. It is a sobering reminder that while Israel has to date emerged triumphant in its battle for survival, final victory in that struggle is still to be achieved.
Writes Mazinter: “Antisemitism did not just disappear with the end of World War II. Like most Jews, we got used to having ugly things said about us from time to time. Mostly we were lucky and grateful for the many Christian friends who stood up for us, and still do. But nothing prepared us for today’s misinformation, demonization of Israel, and the gut-wrenching anti-Israel, antisemitic hostility expressed by many students, professors, church members and even established “liberal” newspapers – and now, even Jews who act out their anti-Israel stance for whatever reason. The new form of bigotry against Israel is called the :new antisemitism” which replaces “Israel” with “Jew”…”
On a more positive note, Mazinter continues, “Meanwhile, venture capital continues to pour into Israel. The business world, the engine of growth, education and prosperity, is voting with its feet to seek investments in the only reliable country that constantly points the way for the future of humanity.”
The special “Israel at 70” issue of Jewish Affairs, as well as all previous issues of the journal from the beginning of 2009, can be freely accessed on http://www.sajbd.org/pages/jewish-affairs. Those with a particular interest in Israel are referred to the Rosh Hashanah 2017 issue, which likewise is very much focused on the Israel-themes.
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David Saks is Associate Director of the South African Jewish Board of Deputies and Editor of Jewish Affairs.
Feature picture: South African volunteers, engineers at the Sodom Camp, meeting with some of the 7th Battalion Infantry soldiers who walked down to Sodom through the waids and reached it a while before our jeeps did. First and second on left – Dov Golanty and Zvi Sikoler (Israelis), third on left – Hymie Kurgan (SA), extreme right – Sydney Bellon.
SA Jewish community pays Tribute to Mangosuthu Buthelezi on his 90th birthday
On Monday 8th October 2018 at Yeshiva College in Johannesburg, the Jewish community gathered to pay tribute to Prince Mangosuthu Buthelezi in celebration of his 90th Birthday. The SA Jewish Board of Deputies, together with the SA Zionist Federation, SA Friends of Israel, and the Office of the Chief Rabbi – hosted the event of a man who has always been a warm friend of the Jewish community, not only in his home province of Kwazulu-Natal, but also at the national level.
At a time when standing up for Israel has become increasingly unfashionable, Prince Buthelezi’s staunch opposition to anti-Israel bias in the political arena, his advocacy of closer ties between Israel and South Africa, and his consistent support for a peaceful, negotiated solution to the Middle East conflict has earned him the gratitude of the South African Jewish community.
“Brothers in suffering”
Following South Africa’s first democratic elections in 1994, Buthelezi led his Inkatha Freedom Party (IFP) to join the government of national unity, led by Nelson Mandela. Buthelezi would serve as Minister of Home Affairs until 2004 and continued to serve as both leader of the IFP and an MP, retaining his seat in the 2014 general election.
A less well-known fact is that Prince Buthelezi’s maternal great-grandfather was none other than King Cetshwayo kaMpande who was the king of the Zulu Kingdom from 1873 to 1879 and its leader during the Anglo-Zulu War of 1879. He famously led the Zulu nation to victory against the British in the Battle of Isandlwana. An even less well-known fact is that Prince Buthelezi played his illustrious ancestor in the 1964 blockbuster, “Zulu” which was Michael Cain’s first starring role in a major movie.
Prince Buthelezi has consistently refuted the baseless lie that Israel is an Apartheid state. As Chief Minister of the erstwhile KwaZulu Government, he visited Israel at the invitation of then Prime Minister Shimon Peres in August of 1985, where he met with Foreign Minister Yitzhak Shamir and former Foreign Minister Abba Eban, whose birthplace was Cape Town.
“I will never forget the words of Prime Minister Peres spoken to me in private, when he told me, “We are brothers in suffering”,” he later wrote.
“He (Peres) understood the shared pathos that linked our people. He understood that just as we suffered one another’s suffering, we should celebrate one another’s victories. It was a poignant moment, realising that he understood my struggle for South Africa.”
Prince Buthelezi wrote of KwaZulu’s appreciation to “the Israeli Government for providing agricultural aid, leadership training and assistance to women-led cooperatives in KwaZulu. We were deeply appreciative of the partnership that developed between the KwaZulu Government and the Government of Israel.”
In a later interview with the Israeli left wing Haaretz on the occasion of Shimon Peres’ 80th birthday, he emphatically refuted the lie of Israel being an Apartheid regime stating on the contrary, “It is a unique case of democracy.” He added that if he would be asked by the Palestinians for advice, “I would tell them to avoid violence and to prefer negotiations. Armed struggle and violence do not solve problems, only create them, and generate more violence.”
Forging Ties. South African Zionist Federation in Israel (Telfed) members Leon Charney and wife Menorah and Telfed Director, Sidney Shapiro meet with Chief Mangosuthu Buthelezi on his official visit to Israel in 1985 at the invitation of Prime Minister Shimon Peres.
Honouring the Prince on his 90th, were stirring tributes by Avrom Krengel (President of SAZF), Chief Rabbi Dr Warren Goldstein, who delivered a Dvar Torah, Shaun Zagnoev (Chairman of SAJBD) and Ben Swartz (Chairman of SAZF), who recounted inspiring moments “we shared on our trip to Israel in 2014.”
Israel’s ambassador to South Africa, Lior Keinan, brought greetings from Israel, stating that “You have a place of honour not only in South Africa, but in Israel, too”
Buthelezi’s Boisterous Bash. An animated Yeshiva’ College honouring Buthelezi turning ninety (Photo Alon).
Presenting the Prince with a Menorah, Rabbi Avraham Tanzer (Glenhazel Shul and Rosh Yeshiva) noted that like the Menorah – “you bring light unto the nation.” Memory and melody meshed with the Grade 1 pupils, leading the entire gathering in the singing of “Happy Birthday”.
Illuminating.A ‘light unto his nation’, Buthelezi receives Menorah from Rabbi Avraham Tanzer (Photo Alon)
Poised at the Podium
Upright, defiant and proud, the ninety-year old prince, took more than a physical stand at the podium; he took a stand against the ANC – notably its skewered position on Israel.
“From the start, I disagree with the decision taken by the ANC to downgrade South Africa’s embassy in Israel. It is short-sighted and regressive. Moreover, it stands in opposition to our country’s role as a mediator for peace.”
Following the loud applause, he then regaled his long and enriching friendships with such Jewish families, as Arnold and Rosemary Zulman and Dr Mosie and Helen Suzman (anti-apartheid activist and politician), who “opened their homes and hearts to my family during the Apartheid struggle.”
Closing his address, Prince Buthelezi unapologetically asserted:
“I have no shame in telling the truth about Israel or about my friendship with the Jewish community. Indeed, I am proud.”
Tall and Proud. “I have no shame in telling the truth about Israel. Indeed, I am proud,” says Mangosuthu Buthelezi from the podium at Yeshiva College celebrating his 90th birthday with Johannesburg’s Jewish community (Photo Alon).Terri Levin
Terri Levin, Media Liaison Officer of the South African Zionist Federation contributed to this article. Edited by David E. Kaplan
As Beth Protea Retirement Home Celebrates 26 years it’s a story not about bricks and mortar but about people.
For the Young at Heart. The outdoor patio of Beth Protea
“What are you guys planning to serve for lunch?”
“Can you believe it? That was the first question asked by a bunch of South Africans at our first fundraising campaign in Haifa in 1985. We had no land to build on; we hadn’t raised a dime, and people wanted to know what we would serve for lunch,” relates Walter Robinson the founding chairman of Beth Protea, a retirement home in Herzliya primarily for the Southern African community in Israel. Dublin-born Robinson was quick off the mark.
“Well, if you don’t start donating, there will be no dining room in which to serve lunch!” replied the masterful fundraiser.
Nearly three decades later, and today himself a resident at Beth Protea, it is now Walter who asks:
“What’s for lunch?”
In October 2018, Beth Protea celebrates its 26th year.
Dynamic Duo. Joel Katz (left) and Walter Robinson
South Africans in Israel have every reason to be proud. For a community that was the first to establish an immigrant organization (Telfed); pioneered the concepts of Absorption Centers and acquiring property to rent to their new Southern African immigrants at below market rentals, as well as initiating and promoting housing projects from the city of Ashkelon in the 1950s to the town of Kochav Yair and the community village (Moshav) of Manof in the 1980s, it was only natural, that at the dawn of the 1980s, serious thought was given to leaders in the community for the wellbeing of their seniors.
At that time there was a group who were “toying with the idea” – mainly to cater for parents who were left behind in South Africa. The concept found little traction until Robinson made Aliyah (immigrated) from Cape Town in 1981. Well known and respected for his communal work back in his adopted South Africa, the ad hoc group roped him in and within a few months of his arrival in Israel, he was chairman of a steering committee. “They allowed me to unpack my suitcases first,” he bellows with a boisterous Dublin guffaw.
Right Man For The Job
Walter once nearly ended up in jail and was rightly proud of it!
The year was 1944 and Walter and his Zionist chums at the university in Dublin started a newspaper called the Dublin Jewish Youth Magazine. One day, Walter opens the evening paper, and “I see this MP, Oliver Flanagan, questioning whether the directors of the DJYM have a license to publish and whether our articles had been submitted for censorship as required by wartime regulations. Both were serious offences, carrying prison sentences. Of course the answer to both was – NO,” says Walter, delighting in his mischievous past. Flanagan was a notorious anti-Semite who in his maiden speech in the Irish Lower House the previous year, had urged the government “to rout the Jews out of the country.”
Well Flanagan was not about to “rout” Robinson. “The owner of the paper’s printers was a great friend of Prime Minister Eamon de Valera and so if the printer could not go to prison, neither could we.” Walter’s Zionism continued to soar, culminating nearly fifty years later in his finest communal achievement – the opening of Beth Protea in 1992.
“We quickly changed the focus – not a retirement home for prospective immigrants but for the community in Israel. People, who had quite literally rolled up their sleeves and helped build this country.”
Now it was time to build a home for them. However not just a home, “but one that’s DNA was South African,’ said Robinson, “a home that felt like home.”
Benchmark of Excellence
Robinson quickly roped in a younger feller “who had a knack of asking the most intelligent questions.” And so began the partnership between Walter Robinson and Joel Katz that would steer the Beth Protea project in its formative years.
Bricks and motor ‘sprouted’, and like the ‘protea’, started to grow. The architect was another South African, Gert Gutman and while still under construction, South Africa’s State President, F.W. de Klerk visited where he was wined and dined in a ‘dining room’ on a floor of cardboard over sand and mud and between mounds of rubble.
While in the throws himself in transforming South Africa, de Klerk predicted amongst the rubble “this South African community is transforming the landscape of Israel.”
How right he was.
Beth Protea in Herzliya became the benchmark of excellence in caring for seniors, and in a few years the name ‘protea’ resonated across the land as its ‘seeds’ sprouted with other retirement complexes carrying the brand name – such as Protea Village further north and Protea Hills near Jerusalem.
Entertainment nearly every night, residents enjoy an outside concert on the patio.
The Magnificent Many
Joel Katz would become the first chairman of the Management Board and at the official opening in 1992, the guest of honor was the President of Israel, Chaim Herzog who expressed:
“One is never surprised at the admirable level of volunteering and performance on the part of South Africans in Israel. You have done it again by establishing Beth Protea, a golden retirement home for those in their golden years.” Paying tribute to the volunteers over the years, Katz spoke of the “lonely few” that grew to become “the magnificent many.” This 1992 observation holds even more so today as “volunteers from all walks of life continue to give freely of their time, energy, expertise and of course, their generosity, to upholding Beth Protea as a glowing example of retirement living and private initiative,” says current chairman Michael Silver.
Sensitive to the initial apprehension that the project would become elitist and only available to the wealthy – a feature of most new retirements homes in Israel today – the founders were determined that Beth Protea would be a non-profit association and established a fund, Keren Beth Protea to assist those in financial need. This is what distinguishes a community project such as Beth Protea from commercial, profit-motivated senior citizen facilities. The total financial assistance given by Keren Beth Protea over the last 26 years, is in itself a revelation of beauty.
Out of Africa
Wanting to learn firsthand about Israel’s specialized health care of its seniors, Dr. Harriet Chapasuka, a doctor from a clinic in South Africa’s northernmost province Limpopo, visited Beth Protea. Her husband Pastor Reuben Chapasuka, is President of the Cape to Cairo Israel Mission with churches across Africa that welcomes the Blue & White flag of Israeli innovation and ingenuity flying in the African breeze. “When I visit Israel,” says Pastor Reuben, “I always return to South Africa not with Israel’s ‘holy water’ but Israel’s ‘holy ingenuity’.”
Harriet, who shares her husband’s desire of tapping into Israel’s expertise “for our people”, visited Israel to explore its best practices of health care that could be replicated in rural South Africa.
With so many of the residents and staff at Beth Protea being former South Africans, Dr. Chapasuka felt, “quite at home.” Taken on a tour by the Director Lynn Lochoff, she visited the three sections: independent, the assisted living, and frail care unit. She met doctors and nurses and learnt about Israel’s unique health system where everyone is covered.
She visited the art studio and was amazed to see many of the paintings and sculpture reflecting the memories of the artist’s South Africa. “We remain so connected,’ she remarked and hoped the connection will be strengthened, particularly in the field of medical health.”
And the best answer to the first question asked way back in 1985, Dr. Harriette Chapasuka answered it after a desert, “the lunch – WOW! I loved it.”
The South African Connection. Dr. Harriet Chapasuka who runs a family clinic in Limpopo South Africa engages in some ‘rigorous’ exercise in Beth Protea’s gym with Director Lynn Lockoff (right) before enjoying a sumptuous lunch in the dining room.
Living History
For this writer, it’s the residents that makes Beth Protea special. Having interviewed many of them over the years, they all represent a microcosm of the history of modern Israel. There was the late Julie Slonim ( née Levinson) who arrived in 1946 from Johannesburg and recalls the day Israel’s first Prime Minister, David Ben Gurion, declared Israel’s independence in Tel Aviv. Newly married to a lawyer, “we joined in the festive mood that had gripped the city and on Allenby Street’s Moghrabi Square, masses of people were dancing and shouting. Later we went to the fashionable Café Pilz overlooking the sea where we danced on the tables and our partners lifted us into the air.”
Reality set in on the drive back home to Haifa “where we were shot at by Arab snipers. Luckily we escaped harm. The coastal road between Tel Aviv and Haifa was no longer safe, and motorists were suddenly running the gauntlet. There we were earlier dancing with joy and now we were now officially at war.”
When Beth Protea opened its doors in 1992, one of its first residents was Rona Baram ( née Moss-Morris), a law student and trained nurse, who arrived in Palestine from South Africa in the mid-forties. A member of the Habonim youth movement, she joined Kibbutz Kfar Blum in the northern Galilee. During 1948, settlements in “our area were like fortresses, surrounded by trenches and barbed wire,” says Baram. “The Arabs ran a water canal across the only approach road to our kibbutz cutting us off entirely from the outside world. Post, food and medicine were dropped from a single engine plane that flew in low. Aside from having to deliver babies and care for the sick and wounded, it was a cold winter and we didn’t have enough food or fuel.” Baram recalls the letter from her parents in Durban, with the memorable line “We hope you’ve dug yourself in Rona and have enough ammo to last out the siege.” Baram would go on to establish Tipat Chalav, the first child-care clinic in Kiryat Shmona.
On the 6th June 1948, the late Maurice Ostroff, and fellow ‘Machalniks’ from South Africa, all volunteers responding to the call to fight in Israel’s War of Independence, were flying into Israel in a P.A.A.C. Dakota. Not sure of his position, the pilot radioed in that he was coming in on an emergency landing. Of all the places to land, he brought the plane down at the last remaining British-controlled enclave of Haifa. “The British officer on duty was baffled by the arrival of these “tourists” and asked Ostroff:
“Whatever makes you want to come to Palestine at this time. Are you crazy!”
“Just passing through,” replied Ostroff.
“We are pulling out of here,” the officer shouted, “but it won’t be more than two weeks before the bloody Jews will be yelling at us to come back.” While the British officer soon left never to return, Ostroff would serve out the war as a signaler, commanding a radio station near the Weizmann Institute. Nearly six decades later, Ostroff still had his antennae out and still locking horns with Israel’s enemies. From his fifth floor apartment in Beth Protea he daily monitored the world media on its coverage on Israel, responding to unfair bias by writing to newspapers, TV networks and political leaders around the world.
The late Sam Solomon was another first resident to Beth Protea. He had little interest in Zionism, but “I did have an interest in girls.” In the late 1930’s he was a young man living in Bloemfontein in South Africa. “I asked a pretty girl out on a date, but she told me she would only go out with me if I picked her up after a meeting at the Zionist Hall where an important leader from Palestine was talking. I was not keen to attend thinking it would be boring, but I arrived early and so with nothing to do, I sat in and was so taken up with what I heard about the Halutzchik (pioneering) way of life that three weeks later I was on a plane to Palestine.”
“Whatever happened to the girl?” I asked.
“Who knows”” replied Solomon. “After that night, I never saw her again and my first job in arriving in Palestine was building the road from Tel Aviv to Haifa.”
At a special Beth Protea event some years ago, the late Herman Musikanth, a “financial whiz” who worked very closely with Walter to get Beth Protea literally “off the ground”, quoted the words of Albert Price written in the early 1800s:
“What we do for ourselves dies with us. What we do for others and this world is – and remains – immortal.”
He concluded with, “I believe that Beth Protea is probably as immortal as one can get.”
Beth Protea. Pride of the Southern African community of Israel.The writer, David Kaplan (left) conversing with President F.W. de Klerk on his visit to Beth Protea still under construction in 1991.