13 April 2026 – Could Lebanon join the Abraham Accords? Is the ceasefire with Iran over? This and more on The Israel Brief.
14 April 2026 – Israel observes Yom Hashoa, who is taking the Spanish PM to the ICC and more on The Israel Brief.
15 April 2026 – Historic scenes from the negotiations with Lebanon and which country got the grand snub – this and more on The Israel Brief.
16 April 2026 – Hegseth warns the IRGC, your mensches and morons and more on The Israel Brief.
13 April 2026 – Rolene Marks discusses Lebanon and Iran on the Schilling Show.
14 April 2026 – Extra Rant ep 4 Yom Hashoa – a message to the world.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
Best hotels along the Strait of Hormuz – In this part of the world, anonymity itself becomes a form of luxury.
By Motti Verses
The hour-long sail unfolds like a slow-moving painting toward a shifting horizon brushed in improbable shades of red, orange, and violet. The way leads to an island that feels less like land and more like a living geological artwork. For Israelis, this is an experience that will remain imaginary. Not even many foreign travelers have reached Iran’s Hormuz Island in the Persian Gulf.
The island itself lends its name to one of the world’s most strategically vital waterways. It is roughly half the size of the Greek island of Mykonos, yet its global significance far outweighs its scale. A substantial portion of the world’s oil supply flows through these narrow passages, making every geopolitical tremor instantly felt across international markets and global stability.
Reaching the extraordinary Majara Residence requires first arriving in Bandar Abbas, Iran’s southern port city. From there, a short journey leads to one of the most visually striking eco-lodges in the region. A cluster of vibrant domes that seem to grow organically from the earth itself.
Hormuz Island, Iran. A short boat ride from the Iranian port city of Bandar Abbas lies Hormuz Island, often called the “Rainbow Island” because of its surreal landscapes of red, orange and yellow mineral-rich soil. With all its beauty, Hormuz Island is one of the least visited places in the region. (Credit: Lifestyle Desk/ETimes)
Painted in bold hues – crimson, turquoise, ochre, and green – the structures reject conventional luxury in favor of something deeper: connection. Majara, meaning “adventure” or “journey” in Persian, lives up to its name in every sense.
Here, minimalist rooms open to almost otherworldly landscapes. Days are spent exploring red beaches, rainbow-colored valleys, and salt caves, or sailing quietly along the coastline. The project, awarded the prestigious Aga Khan Award for Architecture, is celebrated not just for its design, but for its rare ability to fuse architecture, community, and landscape into one living experience.
Developed by Iranian entrepreneur Ali Rezvani, Majara is more than a hotel. It is part of a broader vision for sustainable development on the island, integrating hospitality, culture, and local infrastructure. With room rates ranging from $80 to $150 per night, the value lies not in opulence, but in immersion. These days, availability is hardly an issue.
Award-winning Architecture. Majara Residence on Hormuz comprises around 200 domes of different sizes and colors reminiscent of the mountains of the colorful landscape in which they are located. (Photo: Payman Barkhordari/Wikimedia Commons)
Yet even here, geopolitics is never far away. In recent weeks, tensions around the Strait have taken on a new dimension, with Iran signaling its intention, alongside Oman, to explore the possibility of imposing transit fees on vessels passing through the Strait of Hormuz. Such a move would mark a significant shift in one of the world’s most critical maritime corridors. At the same time, Washington has escalated its rhetoric, with President Trump openly warning that any attempt to disrupt freedom of navigation triggers a naval response, including the possibility of enforcing a de facto blockade to secure the waterway. Together, these developments underscore how quickly commercial lifelines can become geopolitical pressure points in this strategically vital passage.
Musandam Peninsula, Oman. The stunning Musandam Peninsula is sometimes called the “Norway of Arabia,” because of its dramatic, fjord-like inlets, or khors. Straddling between the United Arab Emirates and the mainland of Oman, the peninsula protrudes into the Strait of Hormuz, making it one of the Middle East’s most dramatic coastlines. (Credit: Lifestyle Desk/ETimes)
On the opposite side of the Strait lies Oman, perched at the southeastern edge of the Arabian Peninsula. Its remote Musandam Peninsula, a rugged exclave overlooking the shipping lanes, offers a dramatically different vantage point.
Here, towering cliffs plunge into the sea like ancient stone walls. The Strait of Hormuz is not a single passage, but a network of narrow maritime corridors. From several resorts, the view is nothing short of cinematic.
Timeless Tranquility. Visitors enjoy sailing on traditional Dhows through the fjord-like cliffs of Oman’s Musandam Peninsula on the Strait of Hormuz. ( Photo: Robert Haandrikman, via Wikimedia Commons)
At Atana Khasab, perched high above the water, the experience feels almost like a private observation deck over global history in motion. Tankers glide slowly across the horizon, and the sea carries a quiet sense of tension and depth. Surprisingly, this perspective comes at a modest price. Rooms range from $45 to $90 per night. The resort itself is intimate, with around 60 rooms, an infinity pool, spa, and two restaurants – reminiscent of Sinai’s understated Red Sea retreats.
Just a few kilometers away, Atana Musandam Resort offers a softer, more refined interpretation. Spacious balconies open toward the sea, a serene pool reflects the mountains, and silence becomes part of the luxury. Prices here rise accordingly, from around $150 to $250 per night, yet remain far below neighboring Dubai’s standards.
Music at Majara. Local musicians playing among the domes of Majara Residence, which was built to improve coexistence between the island’s inhabitants and outsiders. (Photo: Deed Studio/ Aga Khan Trust for Culture.)
Both properties are part of Atana Hotels, operated under Oman’s government-backed OMRAN Group. This is not a private enterprise, but a national strategy: transforming Musandam into a unique tourism destination. Rather than competing with Dubai’s glamour, Oman offers something else entirely. Stillness, nature, and raw, unmatched scenery.
You won’t find celebrity guest lists or Hollywood anecdotes here. These are not status hotels. They attract a different traveler. One seeking quiet, meaning, and landscape. In this part of the world, anonymity itself becomes a form of luxury.
Yet, in times of geopolitical tension, especially amid conflict involving Iran, the picture shifts quickly. International tourism fades, cruise ships cancel, and occupancy drops. Oman remains neutral, and the hotels stay open, but the guests change. Fewer travelers, more logistical crews. Even the scenery transforms: less maritime movement, more charged silence.
The Strait of Hormuz is not a classic tourist destination. There are no shopping boulevards or glittering nightlife. But precisely because of that, the few hotels here offer something rare: a stay overlooking one of the most important places on Earth.
The main attraction is the sea itself. Wooden Dhow boats – traditional Arabian sailing vessels – glide slowly along the coastline, often passing pods of dolphins and stopping at quiet, crystal-clear coves for swimming. Visitors can snorkel, dive, kayak beneath towering cliffs, or hike to panoramic viewpoints overlooking the shipping lanes. Every activity feels amplified by the knowledge of where you are. At the intersection of nature, history, and geopolitics.
Khasab Coastal Region, Oman. Matching Musandam’s beauty is the wider Khasab coastal region for its remote beaches and mountain landscapes. Rarely seen by travelers, these islands and coastal areas reveal a side of the Strait of Hormuz that is defined not by global trade routes and shipping lanes, but by natural beauty, unique geology and centuries-old maritime cultures.
Officially, Israeli passport holders cannot enter Oman. Yet history has offered brief glimpses of possibility. Prime Minister Benjamin Netanyahu’s 2018 visit to meet Sultan Qaboos, or the later opening of Omani airspace to Israeli flights.
For now, the journey remains complicated. Even Israeli travelers with foreign passports may face uncertainty depending on political conditions.
And yet, the question lingers:
Could the skies fully open one day?
Because when they do, the journey is surprisingly simple. Just a three-and-a-half-hour drive from Dubai to these cliffside resorts overlooking the Strait.
Until then, the experience remains suspended – somewhere between dream, distance, and the shifting tides of reality.
*Feature picture: The serene Strait of Hormuz (Credit: Lifestyle Desk/ETimes).
About the writer:
The author is a seasoned hotel expert, traveler, writer, and videographer, and formerly served as Head of Public Relations for Hilton Hotels & Resorts in Israel. Today, as a travel writer and hospitality trends analyst, his insights and experiences are regularly featured in leading Israeli media outlets.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
Daily life in Israel when missiles are striking across Israel.
By Peter Bailey
Israel’s many wars, the first of which started before the rebirth of the State of Israel on 14 May 1948, has resulted in an extremely efficient and effective system of everything possible being done to ensure the safety of the civilian population at all times. There is a well-worn comment that while Israel’s enemies have spent fortunes on developing armies and weapons with which to attack Israel, Israel has spent the bulk of its defense spend on defensive capabilities and citizen safety. The evolution of how wars are waged has seen the use of offensive weapons such as rockets, missiles and drones becoming the weapons of choice with which to attack Israel. The country has thus been developing increasingly sophisticated anti rocket and missile defenses, while also concentrating on the erection and maintenance of communal and private residential safe areas of various types.
I regularly found myself searching for shelter during the course of my daily travels as a result of the nature of my work for Beth Protea, a South African founded retirement home for seniors situated in Herzliya. I work with the Protea Home Care (PHC) division, which provides services to the elderly who reside independently in their own homes, but require assistance in managing various aspects of their lives. One of the services offered by PHC is the daily (Sunday to Thursday) delivery of well-prepared nutritious meals to clients, who, for various reasons are unable to prepare their own meals. These clients reside in an area which includes the cities of Herzliya, Raanana, Hod Hasharon, Kfar Saba, Tel Aviv, Ramat HaSharon and as far afield as Holon. The reality is that despite the emergency situation and missile attacks, meals have to be delivered and I am on the road four mornings a week. Recalling my experiences, might provide readers outside of Israel an idea of life governed by alerts announced on one’s cell phone, followed by the siren anywhere from one and a half to ten minutes later. Of course, if you are living in the north of the country, there may be no pre-siren alert and you may have less than 15 seconds to find safety before a missile strikes. Seeking safety quickly becomes the name of the game.
There are communal or public bomb shelters available in well-advertised and sign posted areas of almost all civilian population areas, office blocks and many of the older apartment buildings. Referred to in Hebrew as a miklat (plural miklatim), which is a communal or public bomb shelter or safe area, with many underground parking areas beneath malls, other public buildings, railway and bus stations also being used for public safety purposes. The disadvantage of the miklatim is that many of them are situated in basements, with many accidents resulting from people having to rush down stairs to the safe area. Since 1951, Israel has been passing increasingly more effective laws regarding the construction and availability of safe areas. The word miklat comes from the biblically ordained cities of refuge (ערי מקלט), so the word miklat translates as a place of refuge.
Making the most of a dire situation, Israelis do yoga at an underground garage, used as a public shelter, in Tel Aviv during the Israel-US war with Iran. March 17. 2026. (Photo: Miriam Alster/Flash90)
We then have the mamad, acronym for merchav mugan dirati, which means home safe area, with mamadim found in many apartments and free-standing homes. Legislation was passed in 1993, making it mandatory by law for all new homes, free standing or in apartment blocks, to have a mamad (safe room). This legislation was prompted by the 1991 Iraqi Scud missile attacks during the 1st Gulf War, Operation Desert Storm. The threat of chemicals or gas being released into the atmosphere by the exploding missiles resulted in the 1993 legislation, which also made provision for the proper sealing of all safe rooms.
The third category of safe room is the mamak, acronym for merchav mugan komati, which means the safe area on each floor of an apartment or office complex. The building in which I reside has a mamak, which means that it’s a short, safe and convenient walk down the passage to safety. Many older and disabled people residing in older buildings with a basement miklat, rather than a mamak or mamad, often resort to sitting in the lobby area outside their apartments as they are unable to get to the safe area in time and in safety. This is not ideal, but offers a small degree of safety, as long as there are no windows, which can shatter and cause injuries in the event of a nearby blast or explosion.
A chair for an elderly or disabled person in the lift lobby is a common sight . (Photo: Peter Bailey)
Finally, there is the migunit, which is a portable free standing safe area which can be placed in areas where there is no miklat. One of the reasons for this innovation is that business premises such as shops and restaurants are not allowed to be open for business during an emergency period, unless there is a nearby safe area for customers in the event of a missile alert. Necessity being the mother of invention, an answer to the problem was found.
A migunit or portable bomb shelter outside a supermarket. (Photo: Peter Bailey)
The most satisfying feature of my experiences seeking safety during my travels has been the friendly and helpful attitude of people wherever and whenever I have been in need of a safe area. My first experience of this camaraderie and unconditional helpfulness was following a warning alert that the siren would be sounding in the next few minutes was in the Tel Aviv suburb of Bavli. Immediately after receiving the alert, I looked for a safe place to stop my car, and as I did so, a young lady knocked on the window and asked if I was in need of shelter, and if so to follow her, which I did. A few metres down the road was the entrance to a school, and I soon discovered that many schools in Tel Aviv, closed because of the emergency situation, had opened their miklatim to the public. I followed the crowd down into the basement where despite my protestations, somebody insisted I take their chair, which I did with gratitude. Total strangers were chatting with each and with my Hebrew not too wonderful, a few people spoke to me in English and I was really part of a wonderful socialising event. When the all clear sounded, off we all went, going our own way.
Another learning experience was just after leaving a residential building in Herzliya where I had delivered a meal when the alert sounded on my cell phone. I retraced my steps into the building and followed the signs to the basement miklat, where I joined a small group of adults and about 20 young children. I knew that the building had recently been renovated, which meant that each apartment had its own mamad, so I was somewhat taken aback at seeing so many kids and so few adults. I soon had the answer. The war situation meant that children were not at nursery schools or kindergartens as these were all closed, which meant that parents had to take time off work to care for their children. The very practical solution in this building was for two sets of parents to be with the youngsters while other parents were free to go to work, with the ‘duty parents’ changing every two hours.
Duty parents with children in a miklat in an apartment building in Herzliya. (Photo: Peter Bailey)
Later that same day, I found myself in the Ramat Aviv suburb of Tel Aviv, when the alert sounded. It was already the fourth time that day. I saw a curbside parking bay available and parked the delivery van, and as I stood on the pavement looking around, a man standing at the entrance to a school beckoned to me. I went over to him and he invited me to join them in the school miklat, where I saw that there were mattresses along two walls of the safe area, but this time several adults were resting on the mattresses. My curiosity once again got the better of me and I asked the man who had originally beckoned me for more detail. It turned out he was the school principal, but with no pupils, he had opened the miklat to the public. The school was adjacent to a very old quarter of Ramat Aviv, with many of the nearby buildings lacking any form of safety for the residents, so they had been invited to sleep in the school miklat in case there were siren alerts during the night. I was offered coffee and a chair, while I marvelled at the resourcefulness of the school principal and unsolicited care and kindness shown to one and all while the sirens wailed.
SIREN IN THE SUPERMARKET
While shopping with my wife during Pesach (Passover) at the local hypermarket, we had just finished paying for our trolley, when the alert sounded on our cell phones. I pushed the full trolley to the area designated as the safe area, and while somewhat concerned, was instructed to leave the trolley outside, together with many other trolleys. We were shepherded through a door only to discover that this led to a stairwell, which was full of people as the miklat was already overcrowded. So, there we stood for the next 20 minutes, waiting for the ‘all clear’. Probably one of my less enjoyable miklat stays, although I was delighted to find my trolley intact with all our paid for shopping just as we’d left it. So good to experience honesty of the highest degree in adversity.
Not the saftest place nor recommended with an incoming ballistic missile from Iran, nevertheless a packed stairwell of a building following a siren.
EXPECT THE UNEXPECTED
While on a delivery call in an area known as the Old North of Tel Aviv, not far from Hamedina Square (Kikar Hamedina), where there are many older buildings with no protection, the siren sounded. Where would I find safety here? While most residential building entrance doors in this area are usually locked with a code, I found that many doors were wide open with signs in Hebrew advising that a miklat was available. This was once again a wonderful example of the caring and sharing attitude of most Israelis. Although I’ve had many experiences seeking safety during this war, one particular miklat stay stands out. I was travelling on the highway near Hod HaSharon, having heard the alert warning that missiles from Iran were on their way and that the siren would be sounding in the next few minutes. I took the first off ramp and found myself outside the Sokolov Train Station, illegally parked in the no stopping zone right outside the station and jumped out the car as the siren went off. I was cutting it fine. The normally officious barrier guards who usually take no nonsense from anybody, were now holding the barriers open and ushering all and sundry into the station building. I was shepherded into a crowded small miklat behind the ticket office, which looked more like a staff coffee area than a miklat, but it had a proper bomb proof security door. I was touched at the total personality change of the security personnel, but it was nothing more than typical Israeli caring during times of adversity.
People find refuge in the miklat in Sokolov Railway Station. (Photo: Peter Bailey)
The last miklat I want to talk about is really a case of saving the best for last. While doing a delivery in Ra’anana the siren went off and I immediately sought refuge in the miklat of the building I was in. I’d walked into the gold standard of miklatim. What a pleasant surprise to find a carpeted floor, very comfortable chairs including a few armchairs, and to top it all, a ping pong table. That one must take the prize for the best appointed miklat I’ve been in. While living through a war with missiles dropping extremely dangerous cluster munitions on civilian areas, injuring some 8,000 people and killing 20, the residents of this building decided that if they had to spend many hours in the miklat, home comforts were important.
A more ‘up-market’ miklat with carpeted floor, television set, artwork, armchairs and ping pong table in Ra’anana. (Photo: Peter Bailey)
To bring home the danger and how daily life in Israel under fire reminds me of Russian roulette, a friend of mine was on her way to pay a shiva call (condolence visit) in Ramat Gan, an area she was unfamiliar with, when she received an alert on her phone. With the clock ticking until the siren went, she ran into a nearby apartment complex and followed others down into the building’s miklat. She was lucky – some were not. The building she had randomly selected took a direct hit from a ballistic Iranian missile and Yaron and Ilana Moshe, a couple in their seventies, did not make it in time and were killed.
The damage to the building was immense.
A neighbor later recounted how after hearing the powerful blast, he exited his safe room to find his own apartment severely damaged. Rushing to check on his neighbor’s apartment, he discovered their front door destroyed and a large hole in the ceiling and together another resident, they tried to clear debris at the entrance, fearing the couple were trapped inside. He later expressed to the media some relief that the victims’ grandchildren were not present at the time.
Such is daily life in Israel during this war with Iran.
Images of apartment hit by Iranian attack in which two Israelis were killed in Ramat Gan and which the writer’s friend took refuge in the building’s underground bomb shelter (miklat).
Feature photo: Packed tight, people take cover as siren warns of incoming missiles fired from Iran, at a public bomb shelter in Jerusalem, June 15, 2025. (Photo: Noam Revkin Fenton/Flash90)
About the writer:
The writer, Peter Bailey, a military history buff, was a Major in the South African Army Reserve before making aliyah in 2013. He has conducted intensive research into the Jewish contribution to South Africa’s military history, writing many papers and lecturing on the subject. He is the author of two published books, Street Names in Israel and Men of Valor, Israel’s Latter Day Heroes.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
If possible, Tucker would happily platform Hitler on his podcast.
By Jonathan Feldstein
April 14, is Yom HaShoah, Holocaust Memorial Day. In Israel this will be observed with local memorial ceremonies, and ones broadcast on national TV. Interviews, documentaries, and feature films related to the Holocaust will be aired across all TV and radio channels, with entertainment channels suspending broadcasting. An air raid siren (different from that which we have spent the last several weeks dreading and sending us to our bomb shelters) will be sounded, stopping traffic and bringing people across the nation to stand in silent prayer and reflection.
Nation Mourns. People stand still in Jerusalem, as a two-minute siren is sounded across Israel to mark Holocaust Remembrance Day. (Photo: Yonatan Sindel/Flash90)
This year, there are an estimated 196,000 Holocaust survivors remaining. It’s a drop of 20-25% from five years ago (240,000-250,000), an even bigger decrease from approximately 300,000 just a decade ago. As many die and the remainder age, their medical and other needs increase. Since 2023, other challenges have also increased, with many suffering poverty and, in Israel, living through the Hamas massacre of October 7, 2023, and the war that followed. Many are reliving the memory of traumas of their early lives in their final days.
With fewer survivors branded with Nazi concentration camp tattoos among us, it’s jarring to see the increase in the permissiveness of antisemitism on so many levels, all over the world. We’re witnessing an increase in the outright denial that the Holocaust ever happened, or the distortion of the realities.
While there are no outright quotes (yet) of Tucker Carlson overtly denying the Holocaust happened, among the most jarring and public instances of legitimizing antisemitism and Holocaust denial, are his platforming overt antisemites and, in doing so, not only not challenging their evil thoughts, but in fact giving them legitimacy. Tucker himself has also crossed the line many times, mainstreaming antisemitism in a way that would make the Nazis proud.
Plain and Simple. No, platforming Holocaust revisionists, neo-Nazis, and other extremists isn’t merely “asking questions”, it is antisemitism.
Over and above the hateful and historically inaccurate ideas of people he has platformed, Tucker has put a big wind in the sail of such deniers and antisemites in a way that’s nuanced and sneaky, deceiving the world by reviving antisemitic tropes that have been historically disproven.
There are more than a few instances where this is the case, showing a deliberate, calculated, and possibly even scripted plot. One example is Tucker referring to “Jews” and following that with the statement/question “whatever that means/is.” Doing so he set up the more recent lies by questioning the historic and biblical reality and lineage of the Jewish people.
Having sown the soil with this toxic fertilizer, he started planting his deadly seeds. Tucker has overtly embraced a fringe and disproven claim that Ashkenazi Jews are not really descendants from Abraham (and therefore not part of God’s covenant and thus foreign occupiers in Israel), known as “Khazar theory.” Through this discredited allegation, today’s Jews of European descent are actually descendants of a tribe of medieval Turkic Khazar converts to Judaism.
Forget that there are ample Biblical examples of gentiles converting and becoming part of the People of Israel (including the “mixed multitudes” who left slavery in Egypt with the Jewish people, Jethro, Ruth, and others), and who are every bit as much part of the Jewish people then as converts are today. Tucker willingly, deliberately distorts historical truth, specifically calling out Prime Minister Netanyahu and making up statements that there’s “no evidence they ever lived” in the Land of Israel.
“Khazar theory” has been as debunked as the notion that the world is flat. Antisemitic flat-earthers like Tucker don’t care about truth. The theory has been rejected by geneticists, historians, and archaeologists. Yet Tucker calls for Jews to do DNA tests, despite evidence showing substantial Biblical ancestry alongside European admixture, consistent with our 2000-year diaspora history.
“Khazar theory” has long been weaponized by antisemites (from Soviet propagandists, white nationalists, Holocaust deniers, Tucker, and other modern pundits) precisely to delegitimize Jewish identity, claims to Israel, or the reality of the Holocaust.
While Tucker hasn’t said it himself (yet), one could see him platforming Adolph Hitler today (as he has with modern tyrants like Russia’s Putin, Iran’s Pezeshkian, and others), defending doing so as his “duty” as a “journalist,” to preserve Americans’ “constitutional right and the God given right to all the information about matters that affect them.”
You can almost hear him saying it:
“Mr. Hitler, many people despise your views but Americans want to know the truth about how you’re really not antisemitic, because the Jews – whatever that means – that you allegedly killed were not really Jews, isn’t that right? I think you even wrote about it in your “Kampf” book, that those people identified as Ashkenazi Jews aren’t really descendants of Abraham, and so all you’ve tried to do is eliminate a foreign occupier from among pure Europeans, setting up a network of transit camps to help them get back to their indigenous land, Turkey.”
By this ‘logic’ if the Nazi’s victims weren’t really Jews, then there was no holocaust against the Jews, and no genocide: Holocaust denial by denying that the victims were not Jews to begin with.
Maybe Tucker’s interview with Hitler would be a debate, with Hitler defending the Nazi definition of Jewishness as racial, classifying people as Jewish based on ancestry, religious practice, or having one Jewish grandparent. Or maybe he’d have hit Tucker’s softball question out of the park, denying he’s an antisemite as Tucker does, saying some of his best friends are Jews. Maybe he’d even praise Anne Frank and Elie Wiesel as his favorite Jewish authors.
Would there be a Hitler-Carlson dispute, or a love-fest? Who knows?! But Hitler and millions of European antisemites sure believed that Ashkenazi Jews murdered in the Holocaust were Jews by every definition: history, self-identification, community, culture, religion, and the Nazis’ own criteria. Their descendants today – me and my family as well as the Prime Minster and his – remain part of the continuous Jewish people with documented ties to ancient Israel and an unbreakable bond to modern Israel.
Platforming Holocaust Denier. Tucker Carlson (right) discusses ‘these Zionist Jews’ with avowed antisemite Nick Fuentes on October 28, 2025. Asked who in the conservative movement needed to be taken down, Fuentes replies, “These Zionist Jews.” (Screenshot via JTA)
By full disclosure, I did something lazy starting this article. I asked AI to write it for me. It’s interesting that in this case, artificial intelligence is indeed more intelligent and has more integrity than Tucker Carlson. The response I got was, “I am committed to truth-seeking and will not produce content that revives discredited tropes, or distorts the documented genocide of 6 million Jews to fit a narrative.” If only Tucker were half as honest, or intelligent.
Stand with truth and righteousness. Don’t let Tucker get away with his twisted “logic” that as absurd as it is, can make this exact case I just did.
*Feature photo: Tucker Carlson speaks during AmericaFest in Phoenix, Arizona, US December 18, 2025.(Photo: Cheney Orr/Reuters).
About the writer:
Jonathan Feldstein - President of the US based non-profit Genesis123 Foundation whose mission is to build bridges between Jews and Christians – is a freelance writer whose articles appear in The Jerusalem Post, Times of Israel, Townhall, NorthJersey.com, Algemeiner Journal, The Jewish Press, major Christian websites and more.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
UCT’s Gaza resolutions have sparked a court battle, donor exodus and fresh scrutiny of council governance, funding losses and reputational damage.
By Marika Sboros
(Courtesy of BizNews where article first appeared)
There was a time not that long ago when becoming a member of the University of Cape Town (UCT) Council was considered a privilege.
The position carried prestige as a pinnacle of civic duty.
These days, membership of UCT’s supreme governing body looks more like a masterclass in incinerating millions, potentially billions, of endowment Rands while whistling a catchy political tune.
That’s after allegations of serious breaches of fiduciary duties and perjury by some Council members in their impugned decision-making – decisions which caused not just major financial loss but a haemorrhage of funding from high-profile, philanthropic foundations and international government agencies.
The litany of allegedly dodgy dealings preceding that haemorrhage is documented in an ongoing lawsuit against UCT Council in the Western Cape High Court.
It was launched in August 2024 by one of UCT’s own – head of historical studies Prof Adam Mendelsohn – after Council voted to adopt the Senate’s proposed “Gaza Resolutions” in June 2024.
Stakes are High. When Professor Adam Mendelsohn, then head of UCT’s history department and director of the Kaplan Centre for Jewish Studies took the University of Cape Town to court over two resolutions it adopted in June 2024 relating to Gaza, he did so out of a deep concern for the institution, its students, staff, and ordinary South Africans, made clear in the arguments of his legal team led by Advocate Eduard Fagan SC.
The court hearing concluded on October 30, 2025, before a three-judge bench with the promise of a ruling “early in the new year”.
A quarter into 2026, no ruling is in sight.
The resolutions enforce an academic boycott of Israeli academics and reject the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism in favour of the Jerusalem Declaration on Antisemitism (JDA).
The JDA lends itself more easily to political boycott.
The IHRA is a gold standard adopted by more than 47 national governments, including the US, Canada, the UK, Switzerland,26 of the 27 EU countries and over 13000 organisations and institutions.
Future Uncertain. Supporters for Prof. Adam Mendelsohn outside the court in a case which is important not only for the future of South Africa’s premier university but the future of Jewry in South Africa.
Top global universities that have adopted the IHRA definition include Harvard and Columbia in the US, and Oxford and Cambridge in the UK.
The JDA has been adopted by UCT and a few universities with a dual approach.
In a twist of institutional irony, by adopting the JDA, UCT breached a clause specifying IHRA compliance in a funding agreement with its major philanthropic donor, the Donald Gordon Foundation (DGF) that it had itself drafted.
Tragic Trajectory. 2023 herald the exciting news that ‘The Donald Gordon Foundation’ was making a landmark donation of R200 million to UCT’s Neuroscience Institute (see Atrium above), which would later be withdrawn in the largest, single donor loss as a consequent of reckless decision-making by UCT’s management.
That makes Council’s rejection of the IHRA definition look less like a principled stand and more like a messy divorce from its own legal handiwork.
Court documents on public record paint a combustible portrait of some Council members who wouldn’t recognise a conflict of interest if it slapped them in the face with a 150-page answering affidavit.
Leading this modern-day bonfire of the vanities are Adv Norman Arendse SC, Chair of Council’s executive committee (Exco), and Dianna Yach, Exco member in June 2024.
Mendelsohn claims that their governance skills and behaviour were so legally and financially inflammable that he is seeking costs against both personally, and similarly against Exco members Reeza Isaacs (Deputy Chair) and Malcolm Campbell.
The move, known in legal terms as “punitive costs”, is not unusual. After all, if you play revolutionary activist with someone else’s hundreds of millions of Rands, you should be prepared to cover part of the legal fees when the revolution turns out to be an unlawful mess.
Mendelsohn’s lawsuit cites UCT Council as the first of 32 respondents, Arendse as the second, Campbell as the 6th, Isaacs as the 9th, and Yach as the 31st. He claims that all wilfully withheld from Council crucial information signalling clear and present warnings from high-profile donors.
In particular, they appear to have ignored DGF’s loudly “barking dogs” warning of significant financial and reputational damage if the resolutions were adopted.
When Council adopted the resolutions and the financial fallout happened precisely as DGF trustees had predicted, it was devastating.
The largest single, overnight loss was the DGF’s withdrawal of its R200-million gift for UCT’s Neuroscience Institute. This became the “canary” for UCT’s donor gold mine.
The DGF permanently withdrew from negotiations for a future landmark project – a new teaching hospital valued at between R400-million and R500-million. The project is now earmarked for Stellenbosch University.
The DGF also demanded a refund of the first R20-million tranche paid towards the R200-million donation for the Neuroscience Institute.
In November 2024, the Michael and Susan Dell Foundation suspended its annual funding of R6.5 to R7 million per annum to UCT. The foundation’s final donation in 2024 was in support of 259 undergraduate and 29 postgraduate disadvantaged UCT students on its Dell Young Leaders Programme.
There are no new Dell Young Leaders at UCT in 2026.
The Harry Crossley Foundation, funder of student bursaries and research projects in 2024 to the value of R9.375-million, has stopped new funding from 2025. Their reasons? Concerns around “cancel culture” and the increase of antisemitism at UCT.
UCT Council appeared oblivious of the fact that ideology does not pay tuition fees, as one critic put it.
Other donors followed suit.
UCT had already alienated the university’s biggest international funding agency even before the resolutions were adopted.
The US State Department had adopted the IHRA definition of antisemitism as far back as 2010. It began cooling its financial relationship with South Africa in early 2024.
In a direct counter-move, the UCT Senate proposed, and the Council later adopted the JDA, explicitly rejecting the IHRA standard. This placed UCT’s June 2024 resolutions in direct conflict with US policy guidelines.
The friction culminated in a February 2025 Executive Order that halted federal aid, immediately terminating grants from USAID (US Agency for International Development), amounting to roughly R31 million.
Since the freeze began, R172-million has been explicitly halted via “’stop-work” orders on 22 active projects. An additional R265-million remains stalled due to unissued renewals. That left a R1.67-billion portfolio of National Institutes of Health (NIH) funding in an indefinite limbo.
In response, in May 2025 the UCT Black Alumni Association urged the university to “prioritise partnerships with Global South nations, BRICS allies and progressive global institutions that share its values.”
By early 2026, the projected risk had solidified into a structural deficit. It has forced UCT into a strategic shift away from American partnerships in favour of survival attempts through European and philanthropic lifelines.
Facing the potential decimation of its landmark research into HIV/AIDs and TB, UCT is now trying to bridge this deficit by petitioning the South African National Treasury for emergency relief and turning toward European donors to secure its clinical trials.
In lengthy responding affidavits, Arendse and Yach have vigorously denied any and all wrongdoing. In his answering affidavits, Arendse continued to downplay the negative impact of the extensive loss of donor funding after adoption of the resolutions.
Yet for an SC who has built his career on the precision of memory and law, Arendse appears to have developed a selective case of legal Alzheimer’s.
Luckily, the information age has an infallible memory.
Court papers in Mendelsohn’s case highlight Arendse’s apparently severe bouts of memory dysfunction. In particular, he claimed to be unaware of any certainty that the DGF would withdraw funding.
He appears not to have understood the contents of a lengthy letter that he and UCT interim VC at the time, Prof “Daya” Reddy, received from a DGF executive trustee on April 30, 2024.
Arendse and Reddy were signatories of UCT’s funding contract with the foundation in September 2023.
The letter makes clear precisely what had provoked the DGF’s “barking dogs”. As the trustee wrote simply: UCT had “not upheld its side of the contractual agreement” to have a “zero tolerance attitude to antisemitism as defined by the IHRA.”
With surgical linguistic precision, the trustee proceeded to eviscerate the Senate’s resolution rejecting the IHRA as “tendentious, mendacious” and riddled with “untruths” about Israel and Jews.
He made the DGF’s position legal clear: UCT was in breach of contract. This was not a vague threat. It did not require legal expertise to understand it.
It was a formal notification that the DGF found itself “impaled on the horns of a dilemma.” It had “lost faith” in UCT, the trustee said, but believed in the Neuroscience Institute’s work and wanted to “find a way forward.” He also said that Arendse and Reddy had “opportunity to remedy” the breach of contract.
The trustee relayed that sentiment to Reddy in a follow-up email requesting an urgent meeting.
In his letter, he even helpfully suggested a way forward for UCT to fulfil its contract with the DGF. That required the university to “actively demonstrate its seriousness in tackling antisemitism head on through the adoption of guidelines, the design and implementation of training programmes and educational campaigns for staff and students and the creation of reporting mechanism and metrics to measure impact.”
All that Arendse had to do in the interim, therefore, was his legal duty: to put all relevant facts, including the DGF trustee’s letter, before Council.
This letter was not put before Council, as Council member and High Court advocate Kessler Perumalsamy confirmed in a remarkably frank “affidavit of candour” in May 2025.
In his legal filing, Perumalsamy bravely broke ranks with the Council’s official leadership to provide what he described as the “correct facts“. These flatly contradicted Arendse’s version of events.
In response to the ensuing exchange of court papers, the DGF trustee addressed a further lengthy letter on May 22, 2025, addressed to UCT’s Vice Chancellor, its Interim Registrar, Arendse and all Council members.
His language was as clear and direct in intent. He carefully rebutted claims Arendse had made under oath. In particular, he rejected Arendse’s allegation of any “uncertainty” about the DGF’s intentions should UCT’s rejection of the IHRA definition become institutional “law”.
The trustee pointed out that the DGF’s contractual agreement with UCT was “deliberately concise,” made “no excessive demands” and did not insist on the “extensive list of conditions typically associated with contracts of this kind.”
Therefore, Arendse’s claim of “uncertainty” about DGF’s position was, to the trustee, demonstrably false.
This precipitated lengthy debate during oral arguments in court during Mendelsohn’s lawsuit. It sparked questions and quizzical reflections from the three-judge Bench, over whether or not the donors actually did warn Council of terminal breaches of funding agreements, and the seriousness of perjury claims against a senior counsel of the High Court.
Yach appears similarly affected by selective memory recall in her responding affidavits. That’s likely the result of the myriad of conflicts of interest below the many different hats she wears.
Yach is one of two representatives elected by donors to Council and Chair of UCT’s HR and Remuneration Committee. She claims to be a donor in her private capacity as Chair of the Mauerberger Foundation Fund (MFF). Her grandfather, Morris Mauerberger, set up the foundation in the late 1930s.
Yach has faced a barrage of criticism over the direction MFF has taken recently. Many see these as straying from the path set by her grandfather’s legacy.
At UCT, her job ostensibly has been to nurture and safeguard relationships that keep its academic lights on. Instead, she presided over a “Great Trek” of philanthropy that ended UCT’s relationship with at least two of the country’s most high-profile donor assets.
That relationship was strained further when Gift of the Givers founder-CEO Dr Imtiaz Sooliman made a public call on a UCT-hosted platform on October 27, 2025, blatantly directed at UCT donors:
“The second most important point is, which worries me, when people withdraw their money from a South African university, being South African, saying that you take a tax benefit to benefit the students of your country, but now you’re withdrawing your money because you’re an agent for a foreign government, that makes it a big problem for me. And to me, if you do that, to threaten your students and your university because you’re acting on the base of Israel, I think you should be stripped of your citizenship and thrown out of the country.”
In his Own Words. Dr Imtiaz Sooliman who was conferred with an honorary doctorate at UCT on March 30, 2026, is seen here speaking at UCT in October 2025, calling himself ‘5000% antisemitic.’
Yach was seen cosying up to Sooliman in multiple social media posts between this rhetoric and UCT Council’s consideration of Sooliman for an honorary doctorate in December 2025.
UCT conferred the honorary doctorate on Sooliman on March 30, 2026, marking a definitive rupture in the university’s relationship with its historical benefactors.
For Yach, who serves simultaneously as the UCT Council donor-elected representative, as a member of the UCT Alumni and Development Board and as a major philanthropist, this institutional endorsement creates a paradox.
It signals that her donor representative’s role has transitioned from a fiduciary bridge to a symbolic observer of a Council that now views traditional philanthropy as a form of “ransom” to be broken.
In the face of UCT’s honouring Sooliman’s rhetoric, it would be understandable for all those donors who have withdrawn funding since the June 2024 resolutions to feel ostracised.
UCT presents as loudly celebrating its divorce from legacy patronage in favour of a new, politically aligned identity.
In his lawsuit, Mendelsohn alleges that Yach and Arendse actively disparaged donors to Council colleagues.
Arendse is accused in court papers of effectively calling donors “hostage takers”. He claims he only reflected on what a “sad day” it would be if UCT were “sort of held hostage or to ransom” by donors.
Court papers highlight minutes of Council Exco meetings referencing “donor power”, “donor privilege” and “manipulation by funders (with) a pro-Israel stance”.
Yach is alleged to have used language reminiscent of a mob boss to threaten Mendelsohn and his family to persuade him to drop the lawsuit. She claims she spoke solely out of concern for his professional prospects.
Conduct outside the Court. Outside court, anti-Israel protestors hurled abuse at supporters of Mendelsohn’s concern for UCT with Professor Usuf Chikte, the coordinator of the Palestine Solidarity blaring “Look at these disgusting Zios,” and telling the media that “the Zionists are prioritising Jewish supremacy over everybody else”. While Mendelsohn’s supporters held signs saying, “Let ideas compete, not identities,” and “Universities should teach, not preach,” Mendelsohn protestors were yelling “One Zionist, one bullet,” and “There is only one solution: intifada resolution.”
Collectively, UCT Council Exco members have appeared content not just to bite some donor hands that have fed the university, but to gnaw donor arms down to the bones.
Mendelsohn’s argument remains compelling that some Council members held extraordinarily jaundiced views of UCT’s major donors whose perceived ideological views differed from theirs.
He claims that they effectively “tricked” Council colleagues into voting for “symbolic” resolutions to further their own personal political agendas.
More proof may lie in a synchronised move Arendse and Yach made on July 15, 2025. It may have inadvertently revealed their true intention: to rewrite the narrative on the financial fallout long after the canary had stopped singing.
Both tried to access UCT’s private donor lists but were unable to do so due to legal privacy constraints. Undeterred, Arendse later presented letters from donors as retroactive “bouquets of moral approval” of the resolutions, as Mendelsohn described it in court papers.
And when UCT’s Executive instituted an independent investigation into this creative “donor stewarding“, Arendse took to an unusual high road: he declined to “be complicit in or condone an unauthorised/unlawful investigation which is contrary to the UCT statutes.”
In other words, Arendse refused to cooperate with the inquiry into his conduct because he had not authorised it.
Yach claimed that her “sole reason” for requesting the donor lists was to “encourage” donor support. That newfound zeal for outreach contrasted sharply with her response to 290-plus emails of concern from high-profile alumni and donors that she received between April and May 2025.
Yach has reportedly dismissed them as “unsolicited” approaches to her private email.
Since then, the digital world sheds further light on the darkness of UCT’s governance circus at the highest levels.
Critics have noted that Isaacs was appointed CEO of The Spar Group as of March 2026, with the ghost of the David Jones debacle during his decade-long tenure as Woolworths FD by his side. It was a R21-billion Australian misadventure that vaporised shareholder value with the efficiency of a controlled demolition.
Criticism of Woolworths Holdings following its acquisition of David Jones was generally directed at its executive leadership under CEO Ian Moir. Isaacs, as finance director at the time, would have formed part of the broader leadership cohort associated with the transaction.
That can look like a questionable background for someone holding the keys to UCT’s University Finance Committee.
Spar’s Board has declared full confidence in its CEO.
A question hanging in the ether is why Arendse and Yach are still on Council, not even suspended pending the court’s ruling, given the serious allegations against them? After all, UCT found the energy to act swiftly against Mendelsohn and to suspend him on spurious grounds.
Hostile Environment. SAJBD National Director Wendy Kahn said the SAJBD joined the case to demonstrate “the hostile environment in which these resolutions were adopted, and their impact on Jewish students and academics at UCT.”
UCT leadership appears impervious to criticism, unburdened by tedious constraints of good governance, financial reality and unimpeachable integrity.
Its standard for Council members appears to be “not yet convicted of anything,” while critics say that it should be “above any suspicion at all.”
The most telling thing hovering “above” some UCT Council members is the level of arrogance required to burn down the house and then complain about the fire damage.
UCT was approached for comment. Spokesperson Elijah Moholola replied:
“UCT notes that this query relates to litigation concerning the Gaza resolutions. The matter was heard in the Western Cape High Court in October 2025, and UCT is currently awaiting judgment. Given that judgement is pending, it is inappropriate for UCT to comment on the matter.”
About the writer:
Marika Sboros is a South African freelance investigative journalist with decades of experience writing fulltime for the country’s top media titles on a wide range of topics. She started her career as a hard-news reporter in the newsroom of the now defunct Rand Daily Mail, a campaigning anti-government newspaper during the worst excesses of the apartheid era. She commutes between South Africa and the UK.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
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PEACE TALKS IN ISLAMABAD PREDICTABLY COLLAPSE A smile and a thumbs-up concealing disappointment, unease and uncertainty
US VP JD Vance gives a thumbs up sign as he boards Air Force Two after attending talks on Iran in Islamabad, Pakistan, Sunday, April 12, 2026. (Photo: Jacquelyn Martin/AP)
ARTICLES
Please note there is a facility to comment beneath each article should you wish to express an opinion on the subject addressed.
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RED ALERT: ANTISEMITIC IMAGE POSTED BY IRANIAN EMBASSY IN SOUTH AFRICA
SA government acts decisively against US and Israeli diplomats – but greenlights despicable Iranian embassy transgressions of SA law By Lawrence Nowosenetz
Rodent Revulsion. An Iranian embassy clearly feels “‘at home” in South Africa being publicly antisemitic with its posting of a rat wearing a kippah, ridding a bald-headed eagle. Its message is clear – Jews covertly control and direct American foreign policy.
“Where was God during the Shoah ?’’ asked soul-searching survivors in DP camps. Three rabbis came together to provide some answers. By Michel Levine
Survival to Revival. The Survivors’ Talmud published in Germany by Holocaust survivors in Displaced Persons (DP) camps, symbolized the revival of Jewish life, printed on the same soil where the Nazis sought to destroy Jewish scholarship.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
Perspectives and insights from writers in the Arab media.
A shift away from coverage of the conflict in Gaza selected in Lay of the Land’sprevious Arab Voice, all the articles below from Arab media, focus on the wars in Iran and Lebanon. The common denominator over all is ‘Israel’. Is there even a chance for a meaningful peace where Israel is genuinely accepted in the region or is the future to be as envisioned by Pakistan’s Defense Minister, Khawaja Muhammad Asif, who while welcoming the United States-Iran ceasefire and inviting to Islamabad delegations aimed at securing a lasting peace, urged the Muslim world to recognise Israel together with India as its “true and eternal enemies”? “Eternal”? Is there no possibility EVER of Israel being characterized as anything other than an “enemy”? And this is the country that is mediating the peace talks!!!
Below are the perspectives of Arab writers who clearly impacted by devastated urban landscapes as the consequence of war, acknowledge failings in strategies and thinking, most notably “the gap between rhetoric and reality has widened.” For Israel, a major lesson of October 7 is that it is no longer willing to tolerate threats on its borders simply because its enemies have not yet pulled the triggers. Avoiding future ‘devasted landscapes’ and ‘threats on borders’ are the glaring items on the agenda. David E. Kaplan Lay of the Land editor
*(Translated from the Arabic by Asaf Zilberfarb for Media Line. All assertions and opinions are the sole responsibility of the individual writers and not Lay of the Land.)
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HEZBOLLAH IS IN A STATE OF TOTAL HYSTERIA By Marwan El Amine
Nida Al Watan, Lebanon, March 20.
In this war, Hezbollah’s conduct appears increasingly erratic, driven by impulse rather than calculation.
Its decision to open a front in support of Iran, framed as retaliation for the killing of supreme leader Ali Khamenei, came suddenly and without regard for the consequences, exposing civilians to immense risk and imposing heavy costs on Lebanon’s Shi’ite community across human, economic, and social dimensions.
The move was particularly striking given Hezbollah’s awareness of its own weakened position.
Its military capabilities have significantly deteriorated, its supply lines through Syria have been disrupted, and its operational effectiveness has declined.
For more than a year, it largely absorbed Israeli strikes without meaningful response, only to escalate when Iran’s interests demanded it – an act that appears closer to self-destruction than strategy.
This sense of disorder extends beyond the battlefield to Hezbollah’s internal discourse.
Beirut Ablaze. Initiating the war by firing missiles into northern Israel, the response has been devastation as seen here in Beirut following an Israeli airstrike on April 8, 2026. (Photo by Bilal Jawich/Xinhua)
The organization no longer maintains a coherent narrative capable of persuading its own constituency, as contradictions in its messaging and the consequences of its decisions become increasingly visible.
At the same time, its security vulnerabilities have been exposed, with deep Israeli intelligence penetration undermining its image of strength.
The gap between rhetoric and reality has widened: a movement that once insisted that “actions speak louder than words” now faces expanding Israeli control over Lebanese territory and growing displacement of civilians.
Unable to provide convincing answers to its supporters about the devastation it has caused – destruction, casualties, displacement, and the possibility that many may never return home – Hezbollah has resorted to deflection.
Rather than acknowledging responsibility, it channels public anger toward critics, political opponents, media outlets, and dissenting voices within its own community.
This behavior reflects more than a temporary crisis; it signals a deeper collapse in its narrative and purpose.
The attempt to obscure reality and shift blame is not merely a sign of political or military weakness, but of a broader moral decline that leaves the organization increasingly exposed.
– Marwan El Amine
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THE STRAIT OF HORMUZ CRISIS TESTS THE ‘NEW’ GLOBAL ORDER By Mohammed Al Dhaheri and Narayanappa Janardhan
Al-Ittihad, UAE, March 20.
The era of “strategic patience” in the Strait of Hormuz has come to an end.
With the waterway effectively paralyzed by Iran’s blockade, the international community faces a defining choice: either form a decisive coalition to reopen the passage or accept that the age of secure global trade is over.
The stakes are immense.
The strait carries roughly 20 million barrels of oil per day – about a quarter of global seaborne oil trade – and previously saw more than 150 ships transit daily, the vast majority of them oil tankers and container vessels.
Since the escalation, traffic has collapsed.
On March 11, only five tankers departed the region, while hundreds remain stranded in the gulf, and multiple vessels have been attacked, resulting in casualties among crews.
Major energy companies have been forced to halt production or declare force majeure due to their inability to export supplies.
Alternative routes, such as pipelines to the Red Sea, can only handle a fraction of normal volumes.
Over a Barrel. Tehran had effectively blocked the waterway, one of the world’s busiest oil shipping channels, since the US and Israel attacked the country on 28 February. About 20% of the world’s oil and liquefied natural gas (LNG) usually passes through the strait and hostilities had sent global fuel prices soaring.
The consequences have rippled across the global economy: oil prices briefly surged to $125 per barrel, gas shortages emerged in several countries, fertilizer prices rose sharply, and food inflation intensified.
Iran, which is not a signatory to the 1982 UN Convention on the Law of the Sea, rejects the principle of unrestricted transit passage and instead asserts its right to regulate shipping under the concept of “innocent passage,” allowing it to stop and inspect vessels it deems a security threat.
While the strait remains legally open, it has become functionally inaccessible due to missile attacks, drone strikes, and naval mines, compounded by Iran’s demand that ships obtain prior permission to pass – widely seen as a violation of international law.
The crisis extends far beyond Washington.
More than 80% of the oil flowing through the strait is destined for Asia, making the disruption a direct threat to economies such as India, China, Japan, and South Korea, all of which face mounting energy pressures and potential recession risks.
The broader implication is clear: if emerging powers in Asia and the Global South remain passive under the banner of neutrality, they forfeit any moral authority to challenge future disruptions to global trade.
This is not merely a regional conflict but a global economic crisis, requiring coordinated international action that transcends political divisions.
– Mohammed Al Dhaheri and Narayanappa Janardhan
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HEZBOLLAH IN BEIRUT By Ahmed Ayash
Nida Al Watan, Lebanon, March 29.
Many assumed that Israeli jets breaking the sound barrier over Beirut last night were a response to Hezbollah’s claim the day before that it had fired a surface-to-air missile at an Israeli aircraft. The sonic boom terrified residents, but the missile itself would have gone unnoticed had Hezbollah not announced it.
This is how the war Hezbollah launched on March 2 continues: relentless and escalating. Warnings are growing that the situation is deteriorating rapidly, with daily scenes of death, destruction, and displacement becoming routine.
The killing of three journalists in an Israeli air strike, among them j correspondent Ali Shoeib, highlighted the brutality of the moment. Israel claimed Shoeib was linked to Hezbollah intelligence, an allegation denied by the group and unsupported by evidence.
For many, including those familiar with his career, the killing evokes a stark contrast with earlier times, such as 2006, when Shoeib stood reporting in front of an Israeli tank after the war, while an Israeli soldier sat atop it, seemingly unaware. The distance between that moment and today reflects the transformation of Hezbollah itself – from a force visibly entrenched at the southern border to one pushed dozens of kilometers north.
Meanwhile, internal Lebanese discourse has resurfaced unresolved grievances, including past assassinations attributed to Hezbollah. The asymmetry between Israel’s advanced capabilities and Hezbollah’s more limited tools is evident, yet the latter has inflicted its own long record of violence, including against journalists.
Heading Hezbollah. Naim Qassem heads today Hezbollah that continues to deny responsibility for dragging Lebanon into the current war, even as the country faces unprecedented devastation.
Hezbollah now boasts of protecting its leadership from Israeli targeting, yet its own media figures remain exposed. Crucially, the group continues to deny responsibility for dragging Lebanon into this war, even as the country faces unprecedented devastation.
More alarming is the possibility that Beirut itself will be drawn deeper into the conflict, following initial missile launches that already ignited this destructive trajectory. The question now is unavoidable: must Beirut once again pay the price for decisions made beyond the state?
– Ahmed Ayash
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WESTERN CIVILIZATION AND THE DEBATE OVER ‘WHITE’ NATIONALISM By James Zogby
Al-Ittihad, United Arab Emirates, March 27.
In the days following US Secretary of State Marco Rubio’s speech at the Munich Security Conference, media coverage was largely positive. Unlike US President Donald Trump and US Vice President JD Vance, whose remarks in Europe were described as harsh or threatening, Rubio was praised for a more respectful tone that reassured allies.
But this initial assessment quickly gave way to deeper analysis, which revealed that behind the polished language lay a worldview rooted in the same “white Christian nationalist” framework.
Rubio told European leaders:
“We are part of one civilization, the Western civilization, bound by centuries of shared history, faith, culture, and sacrifice.”
Rubio’s Rhetoric. Suspicious of his comments at the Munich Conference, US Secretary of State Marco Rubio is seen here earlier with Lebanese President Joseph Aoun in New York City, New York, September 22, 2025. (Photo: Freddie Everett/Official State Department)
He described five centuries of Western expansion as a force that spread law, universities, and scientific progress.
Yet this narrative reflects a selective reading of history. The same period can also be understood as one of imperial exploitation, during which Europe accumulated wealth through the extraction of resources from Asia, Africa, and the Americas. It also ignores the intellectual and cultural contributions that Western societies inherited from Arab and Asian civilizations.
The consequences of colonialism – distorted economies and disrupted political development – are similarly absent from this account. Rubio also warned that mass migration threatens Western cohesion and cultural continuity, but this too contradicts historical reality. Immigrants have long enriched the societies they joined, shaping their food, arts, literature, and public life.
The issue, then, is not tone but substance: a repackaging of exclusionary ideas in more refined language.
– James Zogby
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SECURITY FOR EVERYONE OR NO ONE By Mohammed Al Rumaihi
Asharq Al-Awsat, London, March 29.
The Iranian Revolutionary Guard Corps’s statement that security in the region must be for everyone or for no one may appear to be a call for restraint, but it stands in tension with Iran’s own actions across the region.
The Middle East’s instability did not emerge in a vacuum: in Syria, Iranian involvement expanded from political support into sustained military presence; in Iraq, armed groups linked to Tehran became embedded in the political and security landscape; in Lebanon, the imbalance between the state and non-state weapons weakened institutions; and in Yemen, support for armed factions deepened divisions and prolonged conflict.
This raises a central question: can a state that contributed to destabilizing the region now present itself as a guarantor of collective security?
The Ayatollah’s Enforcers. A display of might in downtown Tehran. Iran’s Islamic Revolutionary Guard Corps keeps order, runs the economy, and exports terrorism and is in keeping with its statement that “security in the region must be for everyone or for no one…” (Image credit: Reuters)
The slogan also simplifies a more complex reality, framing the conflict as a binary confrontation while overlooking the role of Gulf states, which have historically sought stable relations but have often been treated as leverage within broader strategic calculations. Continued attacks on these states risk further isolating Iran and undermining trust, particularly given the global importance of Gulf stability and energy security.
Ultimately, regional security cannot be built on deterrence through chaos, but on respect for sovereignty, non-interference, and shared interests. When recklessness prevails, it is societies, not slogans, that bear the consequences.
– Mohammed Al Rumaihi
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
06 April 2026 – “We got him” – an unprecedented rescue mission and all your Operations Lion’s Roar and Epic Fury updates on The Israel Brief.
07 April 2026 – Iran threatens “an end to restraint”, Trump counter-threatens and your Operations Lion’s Roar and Epic Fury updates on The Israel Brief.
09 April 2026 – All your ceasefire updates right here on The Israel Brief.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
SA government acts decisively against US and Israeli diplomats – but greenlights despicable Iranian embassy transgressions of SA law
By Lawrence Nowosenetz
Early in April 2026 the Embassy of the Islamic Republic of Iran in South Africa posted on its social media platform on X the following:
“The U.S. Regime is implementing the policies of the Zionist regime.”
Accompanying the post is a digitally created image of a rat wearing a kippah or yarmulke (Jewish religious head covering) pointing forward while riding atop a large eagle in flight. The caption to the image bore the text “Who holds the reins?” and the subtitle “The U.S. seeks to implement the policies of Israeli Zionists.” The rat has peyyot (curly sidelocks worn by Hassidic Orthodox Jews) and the kippah has a large Magen David (Star of David)
Source: A now deleted post made by the Iranian Embassy Official X.com ( x.com/iraninsa)
The symbolism is unmistakable and we have seen it before. The rat wearing a kippah represents Jews and the bald-headed eagle is associated with the USA. The eagle, a traditional symbol of American power, is shown being ridden and directed by the rat. The message is that Jews as a people covertly control and direct American foreign policy. This is a classic antisemitic conspiracy trope with deep roots in Nazi propaganda.
In Nazi Germany, the portrayal of Jews as rats was a central component of dehumanisation propaganda used to justify persecution and genocide. The deliberate choice of a rat wearing identifiably Jewish religious clothing removes any ambiguity about the target of this imagery. It is classic Nazi era propaganda art. There can be no evasion or dishonest obfuscation about the rat referring to Zionists and not Jews. The traditional peyyot or sidelocks of the rat evoke the centuries old European ghetto Jew stereotype, beloved of antisemitic caricatures.
Antisemites Flock Together! A posting on X by the Iranian Embassy in South Africa was straight out of the Nazi playbook. Seen here is a 1940s Nazi propaganda poster in occupied Denmark where the text reads “Rats. Destroy them.” Rats is the metaphor for Jews.
An international working formulation of antisemitism was adopted by the International Holocaust Remembrance Alliance (“IHRA”) by 35 member countries in 2016. It has been accepted by numerous governments and institutions such as universities.
The definition includes:
“Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective, such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.”
The depiction in images of Jews as rats is specifically mentioned in the Canadian Handbook on the IHRA definition.
Historically, the Nazi propaganda imagery using rats to symbolise Jewish people is well known as a powerful depiction of antisemitism. A propaganda film in 1940 “Der ewige Jude” (“The Eternal Jew”) a work produced under Joseph Goebbels contained lengthy comparisons of Jewish people with rats, particularly their association with disease, filth, and vermin. This process of dehumanisation was calculated and formed the ideological basis for the Nazi genocide. As early as 1927, prior to the “Final Solution”, the Nazi publication “Der Stürmer”, depicted the fumigation of rats as akin to Jews.
From Berlin to Tehran. Premiered in Berlin on November 18, 1940, a scene of fleeing rodents (read Jews) from the infamous Nazi movie DER EWIGE JUDE (The Eternal Jew). The Iranian regime’s thinking is in sync with the Nazi theme of dehumanizing Jews linking them to rats; depicting as a grave threat warranting extinction.
Hate speech is outlawed in South Africa.
Section 16(1) of the Constitution which provides for freedom of expression explicitly excludes:
(a) propaganda for war;
(b) incitement of imminent violence; or
(c) advocacy of hatred that is based on race, ethnicity, gender or religion, and that constitutes incitement to cause harm.”
Furthermore, the Promotion of Equality and Prevention of Unfair Discrimination Act 4 of 2000 prohibits:
The publication or communication of words, or the display of any image or symbol, that could reasonably be construed to demonstrate a clear intention to be hurtful, to incite harm, or to promote or propagate hatred on the basis of, inter alia, race, religion, or ethnic or social origin.
DIRCO, the South African foreign office has not been reluctant to sanction foreign diplomats for far less. After US Ambassador, Reuben EarlBrigety in 2013 publicly stated that South Africa was supplying arms to a Russian ship at the Simon’s Town naval base, DIRCO handed him a demarche expressing its utter displeasure. The US Ambassador had to issue an unreserved apology for failing to follow diplomatic channels. In 2026, US Ambassador Leo Brent Bozell was issued a demarche by DIRCO for criticising a court ruling declaring the chant “kill the Boer” is not hate speech.
Devious Diplomacy. While ignoring the Iranian embassy’s virulently antisemitic posting transgressing South African law, the South African government saw fit to summon the then new US ambassador, Leo Brent Bozell III after he made what they called “undiplomatic” comments.
DIRCO declared Israel’s Charge d’Affairs Ariel Seidmanpersona non grata and gave him 72 hours to leave South Africa. The reasons cited by DIRCO were unacceptable violations of diplomatic norms and practices by failure to inform DIRCO of visits by Israeli officials and insulting the State President on official Israeli social media platforms, thereby constituting a challenge to South African sovereignty.
None of these actions and statements were incitement, hate speech or religious dehumanisation.
Iran has been weaponising antisemitism as an incitement to terror against Jews worldwide since the Islamic revolution in Iran in 1979 when Ayatollah RuhollahKhomeini seized power. Over the last 47 years, the Islamic Republic of Iran has waged a relentless war against Israel which it calls the “small Satan” and the USA which it calls the “Great Satan”. This war is both physical and political. It has built a network of terror in the Middle East through the Houtis in Yemen, Hamas in the Palestinian areas, Hezbollah in Lebanon and Syria, in the Sahel territories of Africa and worldwide. Iran has been implicated in various terrorist attacks internationally, notably the 1994 bombing of the AMIA Jewish Community Centre in Buenos Aires killing 85 people and injuring 300 others.
A Clear and Present Danger. Ayatollah Ruhollah Khomeini, the founder of the Islamic Republic of Iran, consistently advocated for the elimination of Israel, frequently using vitriolic language to describe the state as a “cancerous tumor” and a “germ of corruption” in the Middle East. He frequently stated that Israel “must be uprooted from the region” and described it as a “man-eating giant and a pagan usurper”.
Antisemitism and Nazism are at the core of the Islamist regime of Iran. Three state sponsored Holocaust cartoon contests have been held in Iran:
in 2006, 2016 and 2020.
Featured were Jewish blood libels, conspiracy theories and praise for Hitler. In 2020 an official poster was published calling for the “Final Solution” against Israel.
The Iranian regime seeks to use violence, repression and terror to seize control in the world and impose political Islam. Despite UN Security Council Resolution 1373 aimed at fighting terrorism after 9/11, the response by the world, save for the USA, has been weak. Appeasement by the West has proved ineffective and it will be the next victim if it does not take a strong stand. This begins with condemnation of the images such as this war propaganda post.
The historic targeting of the USA by Iran prior to the current war cannot be overlooked. Iranian militia or groups backed by Iran have killed US soldiers multiple times in the Middle East. These include the 1983 barracks bombing and attacks in Iraq and Syria involving drone strikes. The US attributes decades of terrorism against US civilians to Iran.
In our era of non-racism and human rights, international human rights organisations are duty bound to call out this racist hatred and mobilise public opinion among democratic and freedom respecting nations. This is a red alert to these defenders of humanity to expose this image as inciteful of hatred and to prevent further acts of random violence against Jewish communities, synagogues and organisations worldwide.
About the writer:
Born in Pretoria Lawrence Nowosenetz obtained his BA at University of the Witwatersrand and LLB at the University of South Africa. He has been admitted as an Attorney in South Africa and as an advocate in South Africa. He practiced at the Pretoria and Johannesburg Bar and worked as a human rights and labour lawyer at the Legal Resources Centre a public interest law firm. Lawrence was Awarded a Fulbright Scholarship and completed professional internship in the USA. He was a a labour arbitrator and mediator, part time Senior Commissioner at the Commission for Conciliation Mediation and Arbitration (CCMA) as well as a panelist at Tokiso Dispute Settlement. He was a member of the South African Jewish Board of Deputies and Pretoria Chairman. He has also served as an Acting Judge of the Hight Court, South Africa. He now lives in Tel Aviv.
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).
“Where was God during the Shoah ?’’ asked soul-searching survivors in DP camps. Three rabbis came together to provide some answers.
By Michel Levine
At the end of the Second World War, the defeat of Nazism was celebrated worldwide with outpourings of joy. At the same time, thousands of Jewish survivors of the Nazi camps were being gathered in Germany, Austria, and Italy in temporary structures known as “Displaced Persons” camps (DP camps). Their material situation there was deeply precarious, as evidenced by the letter that American President Harry Truman sent to General Dwight Eisenhower on August 31, 1945, addressing more specifically the DP camps located in the American occupation zone in Germany. The President expressed outrage at the deplorable living conditions of the Jewish residents — some of whom were even housed in the very places where they had suffered persecution, such as Bergen-Belsen.
While their material situation in these camps gradually improved, many suffered from isolation, a lack of any vision for their future, and ignorance of the fate of their loved ones. They were also burdened by the feeling that their own survival constituted an injustice toward the companions who had died at their side. The belief that God had abandoned them — which had tormented them during their detention — remained powerful. Some asked themselves:
What had God done throughout all these trials? Why had He remained so silent, so distant? And, more desperately: how could one still believe in His existence?
Confronted with this distress, three rabbis began to consider how they might help these troubled souls. Who were these three men of faith? Two were Lithuanian: the first, Samuel Abba Snieg, Chief Rabbi of the American occupation zone, had served as a chaplain during the war. His wife had died at Dachau, where he himself had also been deported.
Appointed by President Truman to work with U.S. Army commanders in post-war Europe to alleviate the conditions of Holocaust survivors, American Reform rabbi Philip Sidney Bernstein played a major role in the “Survivors’Talmud” project leading to its printing in Germany, the very country who had only a few years earlier burned all books relating to Jews.
The second, Samuel Jakob Rose, likewise a survivor of Dachau, held the delicate position of mediator between the Jewish populations of the DP camps and the American administrative authorities. Both men had persuaded a third, an American — Philip Sidney Bernstein — to join their project. This Reform rabbi of the American zone served as adviser to the Military Governor (Militar Gouverneur). During the war, he had overseen the activities of some 300 of his colleagues embedded within the armed forces. The guiding idea behind the three rabbis’ initiative was to invoke emunah — a Hebrew term expressing deep and living trust in God. It is less an abstract or dogmatic assertion than an inner conviction that guides the actions of daily life. And the best means of strengthening Jewish consciences was to reinforce their faith by offering them the reading of holy books (seforim).
Rabbi Samuel Jakob Rose, a survivor of Dachau, examines the galleys of the first postwar edition of the Talmud to be printed in Germany in 1947. (Courtesy of the United States Holocaust Memorial Museum via the National Archives and Records Administration),
But where were such books to be found?
Hundreds of thousands had been dispersed, destroyed, or burned. Contact was made with two organizations active in the camps: the JDC (American Jewish Joint Distribution Committee), which, in addition to organizing the distribution of food and medicine, was contributing to the creation of Jewish schools; and the Vaad Hatzalah, an Orthodox organization founded in 1939 to assist rabbis and yeshiva students from Poland and Lithuania. One of its innovations had been the creation of “traveling synagogues” circulating through the displaced persons camps. Both organizations were already printing a modest number of prayer books, and their experience would prove valuable. During their meetings, the question arose:
Which work should be printed?
The answer came to them almost immediately: the Talmud.
Jewish displaced persons (DPs) put up signs demanding open immigration into Palestine in a DP camp in Germany after 1945.
Much as the Shoah represented a catastrophe of historic proportions, the Talmud — literally “study” or “learning” in Hebrew — was itself born of a catastrophe: the destruction by the Romans of the Second Temple of Jerusalem in 70 CE, marking the beginning of nineteen centuries of diaspora. The rabbinic authorities of the time decided, in the interest of the survival of their faith, to commit to writing the various laws and precepts that governed it, which had until then been transmitted orally. Thus, was constituted a “portable temple” in the form of a book, enabling the Jewish people — despite their dispersion and wherever they might find themselves — to continue living according to their religion.
The first complete edition of the Talmud was produced in Venice between 1519 and 1523 by the Antwerp printer Daniel Bomberg. It comprised 63 tractates across 2,711 double-sided folios, and was subsequently enriched by the Vilna edition (1880–1886), which established a universal standard.
Under Nazi rule, possession of such books was forbidden in Germany and in the occupied countries. They fed the bonfires, alongside the works of great thinkers deemed contrary to the dominant ideology — whether or not their authors were Jewish.
But where was a copy of the Vilna edition to be found that could serve as a model? After considerable searching, word came of two volumes printed in that city in the nineteenth century, said to have been hidden in 1945 in the Benedictine monastery of Sankt Ottilien, southwest of Munich. Upon investigation, it emerged that these two copies were now… in New York. Not without difficulty, they were eventually brought back to Germany. The work could now begin.
Paper had first to be found — vast quantities of paper — at a time when this commodity was rationed across Europe and in extremely high demand, particularly by governments seeking to resume the production of schoolbooks to replace those the Nazis had imposed. Special attention had to be paid to the quality of the paper that could be obtained, in order to ensure the quality of the printing. There was also a shortage of the materials required for printing — inks, and especially collodion. The latter was indispensable for the transfer of images onto zinc photographic plates, of which 1,800 were needed for each complete volume. Banned during the war, collodion was available only in the city of Zwickau, in the Soviet occupation zone. Since the Cold War had already begun, Zwickau refused all assistance, and the precious substance ultimately had to be ordered from the United States. At the same time, finding a printing house in Germany proved arduous. Those that had survived the bombing raids were few, closely monitored, and already prioritized — they too — for administrative and educational needs. Eventually, the American military authorities authorized access to a printing establishment — one of the rare facilities, complicating matters further, capable of producing large-format works. There was a certain irony in the outcome: this firm was located in Heidelberg, cradle of German culture but also a cultural stronghold of Nazism. As for the printing itself, it proved far from straightforward. Nearly one million Hebrew characters were required, obliging the typesetters — some of whom had worked on the production of antisemitic books — to undertake extensive searches for surviving old matrices, and in some cases to fabricate new ones. They also had to respect the distinctive layout of the Talmud — a central text surrounded by commentaries. Pagination, justification, spacing, and notes each presented their own set of problems.
At the bottom of the page is a depiction of a Nazi slave labor camp flanked by barbed wire; above are the palm trees and the landscape of the Holy Land. The legend reads: “From bondage to freedom; from deep darkness to a great light” (Hebraic Section, Library of Congress Photo).
The work was carried out under the watchful eye of a rabbinical committee. During the proofreading of the galley proofs, numerous errors were corrected; those that remained would be eliminated in subsequent editions. As for the photogravure reproduction, it too proceeded with difficulty, not least on account of the incessant power cuts. Approximately 500 complete folio sets, each comprising 19 volumes, eventually came off the presses.
This Talmud would henceforth bear the Hebrew name Talmud She’erit ha-Pletah, which might be translated as the “Talmud of the Survivors.” The cover page of each volume depicts a Nazi labor camp surrounded by barbed wire alongside an idyllic Mediterranean landscape evoking the Land of Israel. A few words in Hebrew give meaning to these images: “From slavery to freedom, from darkness to a great light.” The Joint Distribution Committee, bringing together the various organizations that had participated in the endeavor, decided — with the agreement of the German government — to allocate 40 copies to German Jewish libraries and institutions, and to send the remainder to those throughout the world, including in Mandatory Palestine. Paradoxically, those for whom it had originally been intended numbered no more than 10,000 to 15,000 by 1950, as the displaced persons camps had gradually emptied.
The “Survivors’ Talmud” (or U.S. Army Talmud) is a 19-volume edition of the Babylonian Talmud published in Germany (1946–1949) for Holocaust survivors in displaced person (DP) camps. Initiated by survivor rabbis and funded by the Joint Distribution Committee (JDC), it was printed in Bavaria on presses that formerly produced Nazi propaganda, symbolizing the triumph of Jewish resilience.
Today, the standard reference Talmud (nussach, or authoritative text) remains the Vilna edition of the nineteenth century. It is readily accessible to all, benefiting from the contributions of scholarly research and the most modern techniques, including digital technology. The “Talmud of the Survivors,” by contrast, is now found only in a handful of museums and private collections. And yet the memory of the work accomplished remains vivid. This transmission of knowledge embodies the resilience of the “People of the Book” in the face of the Shoah, and stands as a testament to its rebirth from the very ruins of its suffering.
A DP camp in Vienna with survivors from across Eastern Europe.
About the writer:
Michel Levine is a historian of Human Rights and the author of a work dedicated to the major cases of the League of Human Rights (Unclassified Cases. Unpublished Archives of the League of Human Rights, Paris, Fayard, 1973). Further publications include a historical investigation on the repression of Algerian demonstrations in Paris in October 1961 (The October Ratonnades. A Collective Murder in Paris in 1961, Paris, Ramsay, 1985; reissue Jean- Claude Gawsewitch Publisher, 2001.)
While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves. LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).