THE ISRAEL BRIEF – 03 – 06 August 2026

03 August 2026 – Will Hamas really disarm and who has Uganda honoured? This and more on The Israel Brief.



04 August 2026 – Who is “Unbelievably Duplicitous” and you can show Boy George support – this and more on The Israel Brief.



05 August 2026 – Has Israel agreed to the Gaza plan and remembering a very special boy on what would have been his birthday on The Israel Brief.



06 August 2026 – A father’s tribute to his son, Theodore Herzl’s grandparents buried in Israel, your news, mensches and morons on The Israel Brief.






While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

WORN DOWN BY WAR

A Jewish perspective of ‘anticipatory grief’, loss and mental health during war.

By Bev Moss-Reilly

(*To assist readers, a glossary appears at the end of the article)

War wounds people long before the final phone call, the funeral, the shattered building, or the unbearable silence. One of its deepest cruelties is anticipatory grief, that aching state of living in fear of loss before the loss is even confirmed. It is the dread that sits in the chest when a loved one is at the front, when a child is missing, when a siren sounds, when a family waits for news, when a mother keeps checking her phone, or when an elderly father looks at the door and wonders who will walk through it next.

It is grief in advance, and it is exhausting.

Anticipatory grief affects mental health profoundly. It keeps the nervous system on constant alert. People struggle to sleep, eat, think clearly, or regulate their emotions. The body remains tense, braced for impact. Anxiety and helplessness grow. So does guilt. People feel guilty for being safe when others are not, guilty for carrying on, guilty for moments of laughter, guilty for not having done more. In war, the mind rarely gets to rest. Even when tragedy has not yet struck, the soul is already trembling.

Then, when loss does come, it often arrives in layers. War does not only take one thing. It can strip a person of home, family, routine, livelihood, identity, faith in the world, bodily safety, and the simple expectation that tomorrow will look like today. This is why grief in wartime is not only about death, although death is devastating enough. It is also about every other form of loss that leaves a person disoriented, raw, and altered.

PHYSICAL LOSS

 A person may lose a limb, mobility, eyesight, hearing, strength, or independence. A child may lose the sense of safety that once came from being held by a parent in a familiar room. A family may lose a house filled with photographs, books, toys, mezuzot, candlesticks, wedding gifts, kiddush cups, and all the ordinary holy clutter of Jewish life. Possessions are not merely objects. They hold memory, tradition, continuity, and meaning. When they are gone, part of a person’s story can feel erased.

EMOTIONAL LOSS

People lose trust. They lose innocence. They lose the emotional energy required to keep showing up in the same way. They lose the version of themselves that existed before trauma. Some lose the ability to cry. Others cannot stop crying. Some become numb. Some become irritable, angry, frightened, withdrawn, or hypervigilant. Mental health in these moments is not a neat or tidy thing. It is often about survival. It is getting through the next hour, the next night, the next funeral, the next alert, the next memory.

SPIRITUAL LOSS

This can be especially painful because it is often invisible. War can shake a person’s relationship with Hashem, with prayer, with community, and even with meaning itself. Someone may ask, “Where was God?” Another may feel unable to daven. Someone else may go through the motions while feeling empty inside. Others may feel their emunah deepen, not because they understand suffering, but because faith becomes the only place left to stand. Spiritual grief is real grief. It is the mourning of certainty, of order, of the feeling that the world makes sense.

In Jewish life, however, grief is never meant to be carried alone. This is one of the great strengths of our tradition. Judaism does not deny pain, rush mourning, or ask people to be strong in a performative way. It creates structure around sorrow. It gives the mourner something solid when everything else feels unsteady.

When someone dies, Jewish mourning practices provide an emotional and spiritual container. Sitting shiva is one of the most compassionate responses to grief imaginable. The mourner does not have to host, perform, or explain. The community comes. People bring food. They sit low. They share silence. They tell stories. They cry. They pray. They remember. There is no pressure to be polished. Grief is allowed to be visible. It is witnessed. There is no timeline and it’s not linear, neither is it expected to be. That matters enormously for mental health.

Shiva says to the mourner, “You are not abandoned in this pain.” It acknowledges that loss is not something to “move on” from quickly. It slows life down and lets the heart catch up with reality. Shloshim continues that process, recognising that mourning does not end after one week. The rhythms of aveilut honour the fact that the soul needs time. In a world that often demands productivity and emotional suppression, Judaism insists on presence, tenderness, and community.

This is not incidental. It is the essence of emotional support. In many ways, it is the essence of mental health. To be held by others, to be seen, to have meals arrive without asking, to hear Tehillim being said, to be surrounded by people who understand the sacredness of memory, this is not small comfort. It can be life preserving.

SHAPING SURVIVAL

Jewish tradition also understands that grief belongs not only to the individual, but to the collective. We are a people shaped by memory, by exile, by destruction, by rebuilding, by mourning, and by survival. We know what it means to carry names, stories, and absences across generations. That collective memory can be heavy, but it can also be deeply connecting. Jews inherently know how to show up because we have inherited the language of showing up. Nichum aveilim, comforting mourners, is not an abstract value. It is lived chesed. It is practical love.

During war, that support becomes even more vital. Not everyone is mourning a death. Some are mourning a son who returned from battle alive but changed. Some are grieving a daughter who lost her home. Some are living with the anguish of a hostage situation, not knowing whether to hope or prepare their hearts to break. Some are mourning the loss of livelihood, community, safety, or country. Some are grieving while still in danger, which means there is no neat beginning, middle, or end to the process.

That is why compassion matters so much. People living through wartime grief may not look “grief stricken” in the expected way. They may be functioning, making meals, going to work, caring for children, even laughing at times. But beneath that, they may be carrying terror, heartbreak, and spiritual fatigue. We need to be gentle with one another. We need to understand that trauma and grief can coexist with faith, resilience, and even moments of gratitude.

The Jewish way does not promise that grief will disappear. It offers something truer. It teaches that sorrow can be honoured, shared, ritualised, and held with dignity. It teaches that broken hearts still belong in community. It teaches that when a person cannot stand alone, Am Yisrael stands with them.

In wartime, anticipatory grief, loss, and bereavement can shake mental health to its core. Jewish tradition reminds us that comfort is not found only in answers. Often it is found in presence, prayer, remembrance, community, and love. In the candle lit for a soul. In the hand on a shoulder. In the meal left at the door. In the whispered words, “HaMakom yenachem etchem.” In the quiet, enduring truth that even in unbearable loss, no Jew should ever have to mourn alone.

For when one Jew feels pain, every Jew feels pain, and in that shared sorrow lies the quiet, enduring strength of our people.



Glossary of Hebrew Words and Expressions:

Hashem
Literally “The Name.” A reverent way of referring to G-d.

Shiva
The first seven days of mourning after the burial of a close family member. During this time, mourners remain at home and are supported by family, friends, and community.
Note: “sitting sheva” is commonly intended to mean “sitting shiva.”

Shloshim
The thirty-day mourning period following burial. It includes the first seven days of shiva and continues as a gentler, extended phase of mourning.

Aveilut
Jewish mourning practices and the broader laws and customs of bereavement.

Daven
To pray.

Emunah
Faith, trust, or deep spiritual belief, especially in G-d.

Tehillim
Psalms. These are often recited in times of sorrow, danger, illness, or communal need.

Nichum Aveilim
Comforting mourners. This is considered a deeply important mitzvah, or sacred obligation, in Jewish life.

Chesed
Loving kindness, compassion, and acts of generosity or care toward others.

Am Yisrael
The people of Israel, or the Jewish people as a collective.

HaMakom Yenachem Etchem
A traditional phrase said to mourners, meaning:
“May the Omnipresent comfort you.”
It is part of the fuller condolence expression used during mourning.

Mezuzot
Plural of mezuzah. Small parchment scrolls containing sacred verses, placed in a case and attached to the doorposts of Jewish homes.

Kiddush Cup
A ceremonial cup used when reciting Kiddush, the blessing over wine, usually for Shabbat and festivals.




About the writer:

Bev Moss -Reilly is a Jewish freelance content writer living in South Africa with a deep and heartfelt focus on mental health, emotional wellbeing, trauma, grief, and the unseen struggles people carry every day. Through her writing and her Mental Health Packs, she aims to bring comfort, awareness, compassion, and practical support to individuals, families, workplaces, and communities. Her work is rooted in empathy, dignity, and the belief that nobody should feel alone in their pain, especially in times of crisis.









While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

THE MORAL DECAY OF THE WEST

Are we seeing the decline of Western values?

By Rolene Marks

Sometimes I think that I have stepped into some kind of time machine that has whisked me back to a time in our history, where rhetoric demonizing the Jewish people was the precursor to the darkest chapter in our history. I feel like I have been transported back to Germany in the 1930’s, when Jews were routinely demonized and excluded from society before the Nuremberg laws and eventually the Holocaust would result in the wholesale slaughter of over six million European Jews. Our numbers have never recovered to pre-World War II statistics.

I know that for many people, I may sound alarmist and others may feel I am overreacting but it does feel like there is an ominous cloud that sits like a sword of Damocles over the Jewish people. The number one target for vitriol is the symbol of our nationhood – Israel.  Jews in diaspora communities are seen as fair game because they are seen as de facto representative of the Jewish state.

You can tell a society is in moral decay by the way it treats its Jews. Jews are the proverbial canaries in the coal mine – and what starts with us, never ends with us. Since time immemorial, this has been the cycle. Rinse and repeat.

Since the atrocities committed by Hamas on October 7th, before the bodies were cold, crowds gathered in cities around the world to celebrate the worst mass murder of Jews since the Holocaust. From the streets of the London to Times Square in New York and the Sydney Opera House and places in between, the gleeful cheering of the mass slaughter, rape and kidnapping was celebrated. Defiant chants of “gas the Jews” were heard on the steps of Australia’s great cultural landmark and similar rhetoric travelled around the world – including chants of “from the river to the sea” which calls for the eradication of the Jewish state.

Cheering Slaughter in Sydney. Hatred towards Jews among the protesters (seen here burning the Israeli flag) in the forecourt of the Sydney Opera House on October 9, 2023, was terrifying. Footage shows protestors chanting: “F… the Jews,” “F… the Zionists”, “Where’s the Jews?”, “Allahu Akbar” and “Gas the Jews”. (Photo: NCA NewsWire/Jeremy Piper)

The IDF were still clearing the communities of the south of terrorist infiltrators, and ZAKA had only started to collect the remains of our dead. The most bizarre phenomenon surfaced that Black Sabbath – the ability of many to both deny the atrocities – and celebrate them at the same time.

The years since the gruesome attacks of 7 October 2023 have seen an exponential rise in Jew hatred in its most current iteration – antizionism.

Distressing Data. Recent data shows a roughly 20% to 21% rise in total recorded antisemitic incidents across the UK for the first six months of 2026, with antisemitism in schools spiking significantly by 59%.

Zionism in its most simple definition is the belief in the right of the Jewish people to their nation state in their historical, ancestral homeland, Israel. It is the national liberation movement of the Jewish people, a belief in our inalienable civil rights and the right of the modern State of Israel to exist. Determining that out of all the nations in the world, ONLY the Jewish people have no right to this basic civil right, is both racists and a denial of history, both biblical and antiquity.

Everything old is new again – albeit wearing more updated clothing and messaging. There really is nothing new under the sun. The genie out the bottle.

Sometimes it feels that wherever we turn, this ancient and irrational hatred is ubiquitous. Nobody is saying that Israel cannot be criticized. Criticism of government policies is the national sport of the Jewish state – and Israelis have a variety of robust views; but holding every citizen as well as diaspora Jews responsible for political decisions that you don’t like, is a sign of something a lot more nefarious.

Expecting Jews to take an ideological litmus or purity test by denouncing the Jewish state in order to be considered socially acceptable, has crossed the line between legitimate criticism and demonization. Despite the overwhelming evidence to the contrary, the accusations of genocide, apartheid, mass starvation and colonization persist. As someone once said, antisemites or Jew haters know the Jew is not guilty – but they enjoy the process of watching him turn his pockets inside out to prove his innocence. History rhymes. We are not your collective Alfred Dreyfus, your cause celebre to be falsely accused and humiliated in the process.

Eruption in Europe. Across Europe, Jews are AGAIN living in constant danger being threatened and attacked for simply being Jews.

We don’t need world leaders posing with Holocaust survivors or making their annual pilgrimage to Auschwitz or remembrance ceremonies looking suitably solemn for the obligatory photo op, while piously declaring Never Again. Never Again is now. We don’t need you making vows to dead Jews. We need you taking action against the threats posed to living Jews. The Jews who are rapidly ostracized from society. The Jews terrified to seek medical help because of growing antisemitism in healthcare. The stories that have already been told are terrifying. The Jewish businesses, more often than not restaurants and bakeries facing threats and intimidation until they are forced to close. The Jews, many of them Israeli, routinely humiliated and threatened at vacation spots. The rabid pandering to sectarian politics which necessitates the routine demonization of the Jewish state for political expediency. The unwillingness of the media to report events that are related to Israel with balance – and the blatant refusal to correct misinformation and malinformation. The hate marches on the streets of capitals calling for the extermination of the Jewish state. The fear of Jewish students to go to university or school because of the growing climate of hate. Jewish employees reporting hate in the work place. The stars of stage, screen and new media like podcasters with their vile conspiracy theories, Holocaust revisions and demonization of Jews and the Jewish state. The political backbenchers and leaders currying votes because pandering to ideological whims pays more than maintaining a strong, moral centre. The abandonment of organisations whose Jews marched proudly with in their fights for civil rights, who have turned their backs on us in our hour of need.

Hell at Harvard. Jewish and Israeli students at Harvard University reported experiencing severe distress, intimidation, and fear for their safety following the October 7, 2023, Hamas attacks and subsequent anti-Israel protests. (Photo: Joseph Prezioso/AFP)

We don’t need your platitudes. We don’t need your words of condemnation. We don’t need your photo opportunities. We need action!

Suicidal empathy is costing us our lives. Trust in institutions has eroded. Jews have lost trust and faith in many  institutions including law enforcement, judicial systems, local and state government and many civic organisations for their failure to enforce the law or to prosecute the truth and for their growing inability to not bow to the mob baying for our blood.

Are the halcyon days for Jews in many western countries over? This is not the first time in our history that we have endured this type of gross discrimination. It is not the first time in our history where we are steadily eroded from publishing, the arts, sports and other industries. It is the first time in our history we have a nation state of our own. Israel. It is also very important to remember that we are NOT powerless. Jews have been part of the fabric of society that have built their countries. We need to remember we still have the law on our side and use it as an instrument to fight back against hate. We must expose the haters, let them know that there are consequences for their actions. Educate the next generation and set an example for them about what it looks like to be proud, knowledgeable and strong. This is a fight where we are all called up to be foot soldiers, we cannot abdicate responsibility. Think about how you can use your own unique skills to organize, educate and fight back against the hatred When future generations ask how did you fight back, how did you show up in the post 7 October Jewish world, what will your answer be? There are so many ways to express our pride in our identity while sending a resounding

We can defend ourselves in a myriad of ways, the big question is whether or not the West is prepared to fight for its values amid constant assaults by those who would see them destroyed. We are the mirror of the western value system. When our values and identities are attacked, you have to ask yourself, who is next?

The question is, are you up for the fight to defend them?





While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

ROTH’S WRATH AT JUSTICE DENIED

Arnold Roth’s 25-Year fight for justice for his daughter’s murder and accountability for a Hamas terrorist.

By Jonathan Feldstein

This week is the 25th anniversary of one of the most horrific terror attacks in Israel during what is referred to as the Second Intifada. During the period from late 2000 through the first half of 2005, more than 1000 Israelis were killed and several thousand wounded as a result of countless Palestinian Arab suicide bombings, shootings, stabbings, and more. While hardly a week went by without some such terror attack, the August 9, 2001 bombing of the Sbarro pizza restaurant in central Jerusalem remains one of the most vivid and vulgar, still today. 

The image of Malki found in an undeveloped camera years after her murder. © Arnold Roth

Among the dozens killed and injured, 15-year-old Malki Roth was one of the victims for whom justice has yet to be served. Since then, her father, Arnold Roth, has worked tirelessly to bring the mastermind of his daughter’s murder to justice. Roth discussed this in a powerful and emotionally charged conversation on “Inspiration from Zion,” marking the anniversary of his daughter’s murder, and his continued efforts to bring the terrorist mastermind to justice. The conversation reveals not only the enduring pain of a grieving father but also a scathing critique of:

– international inaction

– Jordanian defiance, and

–  American reluctance to enforce its own laws.

On August 9, 2001, Hamas terrorist Ahlam Tamimi, then a 21-year-old Jordanian journalism student, deliberately targeted the Sbarro pizzeria because it was filled with Jewish children. Tamimi was not the bomber, but the one who selected the site and guided the Hamas suicide bomber there carrying a guitar case filled with explosives and shrapnel to maximize the carnage. Fifteen people were killed immediately, including Malki, an American-Israeli citizen. 130 were wounded. Roth described the period leading up to the attack as tense but not yet at the peak of the Second Intifada violence. “Had we known that Malki and her best friend… were going … into the center of town to take a quick lunch,” he said, his wife Frimet “would have said, don’t go.”

Killer on the Loose. The FBI ‘MOST WANTED TERRORIST’ poster for a terrorist responsible for the death of a US citizen currently residing freely in Jordan.

Tamimi was arrested, and tried in an Israeli military court, where she proudly confessed to the crime. Roth noted chillingly:

 “She admitted joyously, with a smile on her face that chilled the three judges.”

Yet in 2011, as part of the Gilad Shalit prisoner exchange, Israel released 1,027 terrorists including Tamimi. The Roths were only informed of her impending release by a phone call from an Israeli official the morning after the deal was announced.

Since her release, Tamimi has lived openly in Jordan as a celebrity, hosting a television program that glorified terrorism and incited violence against Jews. Roth described her transformation:

“She became a phenomenal performer for the promotion of the redemptive value of killing Jews… This is a compelling story.”

Other than the unthinkable loss of his daughter, the core of Roth’s frustration lies in the failure of the United States to secure Tamimi’s extradition and bring her to justice. Malki was an American citizen, and the U.S. has both an extradition treaty with Jordan and domestic law allowing prosecution of terrorists who murder Americans abroad. Charges were filed against Tamimi in 2013 and unsealed in 2017. Despite this, Jordan has refused to comply, citing a technicality in the treaty that Roth and legal experts dismiss as a self-invented loophole. The U.S. has failed to insist of Jordan’s compliance.

Roth expressed deep disillusionment with the U.S. response. In a recent letter from a senior U.S. official, he was told the administration was doing more than any other to bring Tamimi to justice. His reaction was blunt: “I’m flabbergasted… They’re telling me things that I know that I tell them.” He added, “No Attorney General, no senior figure… has ever responded to us… The United States has betrayed its own values.”

The Merry Monster. Only disappointed she did not succeed in killing more Jews!

Roth emphasized that the issue transcends personal grief. “If we fail to act in the face of grotesquely open and provocative actions by individuals and countries who twist terrorism… then we’re all lost.” He rejected pity as a motivator, instead calling for a defense of core principles: “Hug your children… remember what we can do… We’re different, and if we’re different, we’ve got to guard that difference.”

The conversation also addressed media complicity. Roth criticized BBC Arabic for platforming Tamimi and promoting narratives that glorify her actions. He has worked with media watchdog CAMERA to expose these issues and highlight the broadcaster’s willful failures if not compliance.

At the 25th anniversary of Malki’s murder, the Roths have launched a petition urging the U.S. Secretary of State to enforce the extradition treaty and bring Tamimi to justice in America. Roth stressed: “This is really an effort by my wife and me… We need as many [signatures] as we can get.”

Roth’s message is both personal and universal. The failure to extradite Tamimi represents more than bureaucratic inertia. It signals a troubling willingness to subordinate justice to political convenience. For Roth, this is not merely about one terrorist or one family. It is about whether the United States and the international community will uphold the values of accountability, truth, and the protection of innocent life.

The 25th anniversary of the Sbarro bombing and Malki Roth’s murder come a month before the 25th anniversary of the September 11 terror attack on U.S. soil killing 3000. The attacks took place thousands of miles apart, but the same Islamic terrorist ideology is the perpetrator. For justice and in memory of the victims, we cannot sit by and allow those who carried out these acts to walk free, especially where there is law in place to bring them to justice.

Mind of a Monster. She selected a fast-food restaurant in downtown central Jerusalem popular with children.

As Israel and the Jewish world prepare to commemorate the anniversary of the Sbarro attack on August 9, there have been hopeful developments, but Roth knows better than to get his hopes up too much after all these years of justice denied. But it’s not just about Israel and the Jewish world. Bringing terrorists who murder Americans to justice is a global issue.

Roth’s words serve as a sobering reminder:

true justice remains elusive, but the fight for it must continue. He refuses to let his daughter’s memory be erased or her murderer celebrated. Their call is clear: sign the petition, demand action, and reject the normalization of terror. (Follow the full conversation with Arnold Roth on Inspiration from Zion by video or by audio.)



About the writer:

Jonathan Feldstein ­­­­- President of the US based non-profit Genesis123 Foundation whose mission is to build bridges between Jews and Christians – is a freelance writer whose articles appear in The Jerusalem Post, Times of Israel, Townhall, NorthJersey.com, Algemeiner Journal, The Jewish Press, major Christian websites and more.







While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

Lay of the Land Weekly Newsletter – 02 August 2026

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THE ISRAEL BRIEF – 27 – 30 July 2026
(Click on the blue title)



Lay of the Land’s Image ‘Pick of the Week‘

HE STOOD OUT BECAUSE HE STOOD UP – BOLD ‘BOY GEORGE’

Under fire, a rare stand-up in the entertainment industry for Israel

Refused to be Silenced. British musician and songwriter Boy George faced backlash after releasing a reggae-style song called, “We Will Dance Again” (a reference to the slogan of October 7 Nova Music Festival), that opens with the lyrics:
“You say genocide / I say war / When you’re attacked / That’s what the army’s for /
Did it get ugly? You bet it does / When I know you want to kill every last one of us.”

He continues:
“You never mention October 7 / Young girls raped against trees /
Murdered brutally / For the crime of dancing
When asked earlier this year, whether he would turn his back on his Jewish friends, Boy George replied:
“ That is not going to happen – it will never happen.”




ARTICLES

Please note there is a facility to comment beneath each article should you wish to express an opinion on the subject addressed.

(1)

EXPLOSIVE EXPOSÉ

What is the connection between the bombing of the King David Hotel 80 years ago and Moshav Gan Ner in Northern Israel?
By David E. Kaplan

Painful Past. Marking 80 years since the bombing of Jerusalem’s iconic King David Hotel, brought back memories for the writer of an old interview with a British lord, illuminating how out of destruction, emerged construction.

EXPLOSIVE EXPOSÉ
(Click on the blue title)



(2)

COLLAPSE OF THE BLOOD LIBELS

Every pillar of the genocide accusation against Israel has crumbled. The institutions that built it have suddenly lost their voices.
By Andrew Fox

Same Old, Same New. One by one, the multitude of menacing voices accusing Israel of “genocide” and other alleged crimes have been discredited as false or fabricated revealing bias, antisemitism or both.

COLLAPSE OF THE BLOOD LIBELS
(Click on the blue title)



(3)

ISRAEL MUST CHOOSE THE DECLARATION OF INDEPENDENCE

The coming elections offer Israelis an opportunity not merely to choose another government but to reaffirm the national commitment to the values on which the state was founded.
By Prof. Uriel Reichman

Founding Values. As Israelis prepare to go to the polls in October, the writer cautions that “the question before them is about far more than who will form the next government.” It is about the kind of Jewish state Israel intends to be!

ISRAEL MUST CHOOSE THE DECLARATION OF INDEPENDENCE
(Click on the blue title)



LOTL Cofounders David E. Kaplan (Editor), Rolene Marks and Yair Chelouche

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While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

THE ISRAEL BRIEF – 27 – 30 July 2026


27 July 2026 – ICC prosecuter gets the boots, Bibi heads to Washington and more on The Israel Brief.



28 July 2026 – Boy George’s Karma chameleon smacks the haters, Bibi lands in Washington and more on the Israel Brief.



29 July 2026 – A romance in the Oval Office? Bibi and Trump meet and more on The Israel Brief.



30 July 2026 – Is Hamas about to surrender? Your headlines, morons and more on the Israel Brief.







While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

ISRAEL MUST CHOOSE THE DECLARATION OF INDEPENDENCE

The coming elections offer Israelis an opportunity not merely to choose another government but to reaffirm the national commitment to the values on which the state was founded.

By PROF. URIEL REICHMAN

(Courtesy of The Jerusalem Post where first appeared this adaptation of the author’s address at the 2026 Herzliya Conference).

As Israelis prepare to go to the polls in October, the question before them is about far more than who will form the next government. It is about the kind of Jewish state Israel intends to be. That question did not begin with the judicial overhaul initiated in 2023, nor will it end with the coming elections. It has been unfolding for decades, rooted in competing visions of Zionism and the identity of the State of Israel.

Jewish history offers a warning. Following the death of King Solomon, the kingdom split in two under his son Rehoboam. The rival kingdoms gradually weakened until both were destroyed. The lesson — that internal division leads to national catastrophe — remains painfully relevant.

To understand this moment in time, we must return to one that the country never fully confronted: the assassination of Prime Minister Yitzhak Rabin in 1995.

I will never forget the morning after Rabin was murdered. Hundreds of students gathered outside the university’s administration building, their eyes red from tears and a sleepless night, to light memorial candles. I spoke to them, my voice choked with emotion, about the Rabin I had known and about the stain his assassination would leave on Israel’s history.

I also told them that it would be a mistake to focus solely on the assassin, Yigal Amir. We had to examine the ideological environment that made the murder possible. Instead, under the banner of national unity, Israel largely avoided that reckoning, leaving the ideological roots of the assassination largely unexamined.

The Oslo Accords were the subject of legitimate public debate. Yet among some extremist elements within the religious settlement movement, opposition went beyond politics. Certain rabbis invoked the halachic doctrine of moser — a Jew who informs on fellow Jews or delivers their lives or property into the hands of hostile authorities. Under halachic law, a moser may be killed, and a Jew who kills him is considered to have performed a mitzvah.

Amir later stated that he had received rabbinic authorization to regard Rabin as a moser.

Leading rabbinic authorities, including the Chazon Ish and Rabbi Ovadia Yosef, had ruled that the moser doctrine had no place in the sovereign State of Israel. Yet Israel never fully confronted how such ideas had entered public discourse or what they signified for the future of the state.

The roots of that ideological transformation reach back to the Six-Day War.

Like many Israelis, I experienced the war as a moment of profound national renewal. As a paratrooper officer, I remember hearing Motta Gur announce, “The Temple Mount is in our hands.” It was a deeply emotional moment. Many Israelis, secular and religious alike, felt they had reconnected with the biblical sites of Jewish history.

But two very different conclusions emerged from that victory.

Prof. Uriel Reichman addressing the 2026 Herzliya Conference at Reichman University.

Most Israelis saw it as an extraordinary military achievement, won through blood, courage, sacrifice, and comradeship. We did not regard settlement throughout the territories as a religious obligation. Their future, we believed, should be determined by Israel’s democratic institutions, weighing security, diplomatic, and moral considerations.

Another current, inspired by Rabbi Abraham Isaac HaCohen Kook and developed by his son, Rabbi Zvi Yehuda Kook, saw the war as a decisive stage in the divine process of redemption. From this worldview emerged Gush Emunim, which regarded settlement throughout the biblical Land of Israel as a religious commandment and viewed the Six-Day War and the settlement enterprise as expressions of divine will.

This outlook gave rise to the question of the limits of obedience to the state when its decisions conflicted with the commandment to settle the Land. Over time, part of the movement underwent a deeper transformation. Increasingly, some held that the state lacked legitimate authority whenever it conflicted with the redemptive vision.

Following the disengagement from Gaza in 2005, this evolution accelerated. For some, the evacuation violated a divine commandment to “inherit the Land.” Among influential religious educators, particularly within the Bnei David pre-military academy and circles associated with the Mercaz Harav yeshiva, a new constitutional vision gained ground. Their objective was not merely to influence public policy but to reshape the state itself — replacing a Jewish and democratic state with one whose constitution is the Torah — while building the political, educational, and public power needed to advance this goal.

In this conception, democracy is understood primarily as majority rule. Judicial independence, checks and balances, and the protection of minority rights are not regarded as essential features of democratic government but as obstacles to establishing a halachic state.

It is against this background that the judicial overhaul proposed in 2023 must be understood. This is not merely a dispute over the powers of the Supreme Court or the role of the attorney general. It reflects a much deeper debate over the source of Israel’s authority: whether it should remain faithful to the vision embodied in the Declaration of Independence or move toward a fundamentally different, religious model.

To this day, political theory continues to rest on Aristotle’s foundational insight that it is not the role of the state to enforce ideological or social unity. On the contrary, the purpose of the state is to enable people with different beliefs and convictions to live together, while promoting stability, openness, and moderation as guiding values.

The architects of modern Zionism — from Theodor Herzl and Ze’ev Jabotinsky to David Ben-Gurion — rejected the idea of a theocratic state. They envisioned a Jewish state that would be democratic, committed to liberty, equality, and the rule of law. The Declaration of Independence captured that remarkable synthesis. It established Israel as the nation-state of the Jewish people while pledging to “ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex” and guaranteeing “freedom of religion, conscience, language, education, and culture.”

The judicial overhaul seeks to alter the very essence of the State of Israel and depart from the vision of Zionism embodied in the Declaration of Independence — a Jewish state committed both to national self-determination and to the principles of liberal democracy.

The coming elections offer Israelis an opportunity not merely to choose another government but to reaffirm the national commitment to the values on which the state was founded and finally provide them with the constitutional framework they deserve. Israel’s future as a Jewish and democratic state depends on it.


About the author:

Prof. Uriel Reichman is the founding president and chairman of the Board of Reichman University. In July, 2026, he received the Presidential Medal of Honor, Israel’s highest civilian honor, awarded in recognition of his exceptional contribution to academia, Israeli society, and the State of Israel.This essay is adapted from the author’s address at the 2026 Herzliya Conference.








While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

COLLAPSE OF THE BLOOD LIBELS

Every pillar of the genocide accusation against Israel has crumbled. The institutions that built it have suddenly lost their voices.

By Andrew Fox

Sometimes I think I am not angry enough, but the scale of the problem is almost too huge to be angry at, collectively. Towering rage must be split into smaller rages at each of the component parts of the blood libel machine.

  • The fantastical Lancet “studies” salivating over hundreds of thousands of imaginary dead Gazans.
  • AirWars’ pearl-clutching reports, drawing conclusions of civilian targeting in Gaza without a tenth of the evidence needed to draw said conclusions.
  • Amnesty, B’tselem and all the other NGOs, releasing fraudulent genocide conclusions achieved only by changing the definition and parameters of genocide.
  • The paid media squad of hacks, twisting and distorting and murdering the truth just to get one over on the Jewish state.
  • South Africa, ripping apart the genocide convention at Iran’s behest, making it harder to punish real genocides in future.

The whole sorry mess sickens me, and now the great indictment of Israel is coming apart, one revelation at a time. This fact is not being reported by a single damned one of the media outlets that have spent years screeching over the war in Gaza to the exclusion of almost all else. Famine, deliberate attacks on hospitals, the slaughter of journalists and children, and systematic obstruction of aid: each allegation was broadcast as settled fact and then used to prove genocidal intent. The same newsrooms and universities that thundered these charges have shown remarkably little interest in the evidence that now destroys each of these allegations.

Trading Places. Clockwise from top left: Jaber Mohammadin in civilian attire and in Palestinian Islamic Jihad uniform; Ahmad Adel Abu al-Hilal in hospital scrubs and in Palestinian Islamic Jihad uniform; Abd al-Latif Abu Tuaima in civilian attire and in Palestinian Islamic Jihad uniform; and Salem Jumaa Shirab in civilian attire and in Palestinian Islamic Jihad uniform. (Photos: Palestinian Islamic Jihad social media, Facebook, social media)

It is incredible. There is no aspect of the genocide allegation that has not collapsed.

Start with the famine claim.

In August 2025, the IPC used two ways of measuring malnutrition in children: weight compared with height, and the size of a child’s upper arm. Gaza had no local data showing how those two measures matched up, so the IPC used an estimate from elsewhere in the region. It assumed the weight-and-height measure would find about twice as many malnourished children as the arm measurement.

The first large Gaza survey to use both measures found the reverse. Of 1,335 children surveyed in 2026, 0.5% were identified as acutely malnourished by weight and height, while 1.3% were identified by upper-arm measurement. That survey cannot tell us exactly what conditions were like in 2025. The later survey cannot recreate conditions in 2025, but it exposes the rotten foundation beneath a verdict presented to the world as scientific certainty: a key assumption behind the famine declaration had never been tested in Gaza itself.

The food figures are equally awkward. Official COGAT-based data show that about 1.01 million tonnes of food entered Gaza between 7 October 2023 and 17 January 2025, against an estimated requirement of 825,000 tonnes. From the October 2025 ceasefire to 7 June 2026, 1.78 million tonnes entered, against a calculated need of roughly 643,000 tonnes.

Of course, food crossing a border does not guarantee it reaches every family. Roads were destroyed, distribution failed, aid was looted, and Israel’s two-and-a-half-month block on aid in spring 2025 was a grave error. However, those qualifications cannot rescue the claim of a continuous Israeli policy to starve Gaza. The quantities of food that entered Gaza are simply too large.

The hospital narrative has also disintegrated. American intelligence independently confirmed that Hamas and Palestinian Islamic Jihad used al-Shifa for command operations, weapons storage, and to hold hostages. Hamas accounts now describe armed men, including senior officers, sheltering inside the hospital during an Israeli siege. Hospitals remained protected, and Israel still had to obey the laws of war, but the moral fairy tale of innocent hospitals attacked by the brutal IDF is dead. There is now endless evidence in the public domain of Hamas using hospitals for military purposes.

Medics who Murder. Ahmad Adel Abu al-Hilal in hospital scrubs (left) in a photo circulated after his death and  (right) in Palestinian Islamic Jihad uniform, after the group identified him as one of its members. (Photos: PIJ screenshots)

The casualty statistics have fared no better. The claim that 70% of the dead were women and children became a fixture of global coverage. OCHA’s July 2026 snapshot, based on Gaza Health Ministry figures for 71,444 identified fatalities, placed those categories at 45.2 %. Adult men make up over 50% of the fatalities, from a pre-war adult male percentage of approximately 25% of the population. Not all adult men can be counted as combatants, but a figure repeatedly cited as proof of indiscriminate slaughter is now shown to be false when applied to the overall toll. The “hundreds of thousands” of dead under the rubble have likewise not materialised. That number is completely implausible, given Gaza’s mechanism for reporting the missing and the financial compensation incentives to use it.

Killers in Scrubs. Ibrahim Abd al-Raouf al-Farra in hospital scrubs (left), in a photo circulated after his death and (right) in Hamas uniform, after the group identified him as one of its members. (Photo: Hamas screenshot)

The supposed massacre of journalists is now unravelling in the same way. A Meir Amit Centre study of 266 people listed as journalists or media workers found that 157, around 60 %, were members of or clearly affiliated with terrorist organisations. The Committee to Protect Journalists has already removed eight names after establishing that they were Hamas or Palestinian Islamic Jihad combatants, removed another twelve for other reasons, and, after this exposure came to light, opened a full review. Other OSINT (open-source intelligence) suggests this figure of combatants is even higher.

This proves that “journalist” was often a dangerously incomplete label and that lurid claims of Israel slaughtering journalists were nothing more than propaganda. An artillery commander does not become a civilian by picking up a camera. Major outlets repeated the raw total for years, yet now they are barely reporting its collapse.

‘Hypocrisy and Manipulation’, 6 August, 2025, Israeli president Isaac Herzog exposes Hamas-led propaganda, citing investigative reports from leading German newspapers that revealed staged images from Gaza. Herzog contrasted these fabricated scenes with the very real suffering of Israeli hostages, exposing what he called Hamas’ “hypocrisy and manipulation.”

The same contamination appears across lists of healthcare workers and children. Militant obituaries have identified numerous medical workers as commanders and operatives, while faction records have revealed teenagers listed only as children despite their documented recruitment into armed groups. Recruited minors remain victims of the adults who used them, but age alone cannot establish civilian status or Israeli intent.

Hamas’s role in the aid disaster has finally forced its way into the UN’s own language. In July 2026, a senior UN official accused armed personnel affiliated with Gaza’s “de facto authorities” (i.e. Hamas) of breaking into a food distribution point and a World Food Programme warehouse, assaulting drivers and participating in a wider pattern of intimidation, obstruction and smuggling attempts. Years of sneering at Hamas’s aid diversion as Israeli propaganda ended with the UN admitting it.

From Stethoscope to Automatic Firearm.  Mohammed Akram al-Kafarna, head of the Palestinian Nurses and Midwives Syndicate in Gaza and whose death was mourned by the International Council of Nurses, was also a member of Hamas. ( Photo: Hamas screenshot)

Academia performed no better. The International Association of Genocide Scholars declared Israel guilty, falsely claiming that the International Court of Justice had found genocide “plausible”. The court’s former president had already explained that it made no such finding. Only 28 % of the association’s members voted. Membership was open to literally anyone, yet headlines announced the judgment of the world’s genocide scholars. The same applies to the fraudulent squad of historians newly reinventing themselves as “genocide scholars”, assuming authority their qualifications do not grant, and grandly declaring Gaza a genocide. No mea culpa from these frauds. There are books to be sold.

The repercussions are no longer theoretical. Britain recorded 3,700 antisemitic incidents in 2025, the second-highest annual total in its history; the United States recorded 6,274, with physical assaults at a record. Two Israeli embassy employees were murdered outside the Capital Jewish Museum in Washington. Fifteen people were slaughtered at a Chanukah celebration in Sydney. And on, and on, and on.

No newspaper article pulled those triggers, and the hatred long predates Gaza, but the relentless depiction of the Jewish state as a child-killing, famine-making engine of genocide gave old hatred a new moral vocabulary. Jews everywhere were forced to answer for accusations that the evidence can no longer sustain. The genie of antisemitism is out of the bottle, and any corrections now will not put it back. The academics, NGOs, politicians and journalists who spread the genocide blood libel without waiting for evidence (or fabricating their own) now have blood on their hands.

“Gazawood”. While increasingly exposed are the  ‘journalists’ who have staged depictions of daily life in Gaza and of fabricating images and videos, the damage to blacken Israel’s reputation has been done.

Israel should already have been exonerated of the blanket charge that it sought to exterminate Gaza’s civilians. Individual strikes and alleged crimes still require investigation, but genocide cannot remain the default verdict after every single factual pillar supporting it has cracked.

The record now requires urgent correction, followed by inquiries within the universities and professional bodies that lent the libel their prestige. Some of those responsible should resign.

They will not.

The people who spread these blood libels remain in post, reviewing one another’s work and hoping nobody notices the ruins of their reputations.



About the writer:

A veteran of three grueling tours of Afghanistan, Major Andrew Fox holds a Batchelor’s degree in Law & Politics, a Master’s in Military History & War Studies, Msc in Psychology and is currently studying for a PhD in History.










While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

EXPLOSIVE EXPOSÉ

What is the connection between the bombing of the King David Hotel 80 years ago and Moshav Gan Ner in Northern Israel?

By David E. Kaplan

One of the most iconic blots in Israel’s fight against the British for independence was the bombing of the King David Hotel on July 22, 1946, eighty years ago last week.  Ninety-one people, died when explosives planted by an Irgun commando detonated in the basement of the building, which housed, among others, the British headquarters for Palestine.

An act of terrorism which killed mostly civilians,  but:

 Was it true as it was once asserted that no warning was issued? 

Hotel Headquarters. The aftermath of the bombing in July 22, 1946 carried out by the Irgun Jewish underground at the King David Hotel in Jerusalem, which housed the British headquarters for Palestine.( Wikimedia Commons)

BUILD-UP TO A BOMBING

To understand the circumstances leading to the bombing of one of the most historically iconic architectural gems in Jerusalem, one must understand the acute desperation of the parties  to the conflict at the time.

On June 29, 1946, Britain launched Operation Agatha  — a random name choice unrelated to the ‘who done-it’ novelist  -in which 25,000 British troops participated, raiding the Jewish Agency headquarters and imposing curfews, seizing arms, and confiscating documents detailing Hagana operations and the activities of the joint resistance movement that included:

– the Hagana, the most organized group, which was aligned with the Jewish Agency;

– the Irgun, the Revisionist movement led by Menachem Begin that had initiated many military actions; and

– Lehi, which was the acronym for “Lohamei Herut Yisrael,” the smallest and most extreme of the three.

All three groups had put aside their differences and rebelled against British rule to pressure the revocation of the White Paper under Neville Chamberlain’s government which sought to appease the Arab population in Mandatory Palestine on the eve of World War II by:

– severely limiting Jewish immigration

– restricting land purchases, and

– abandoning the goal of a Jewish state.

The British arrested 2,700 individuals, including Moshe Sharett, head of the Jewish Agency’s Political Department and future prime minister; David Remez, chairman of the Jewish National Council; Yitzhak Gruenbaum, director of the Jewish Agency’s Labor Department; and Dov Yosef, a prominent Jewish Agency member and future minister. A people traumatized, the day went down in modern Jewish history as “Black Saturday” until it was superseded by the events of Saturday, Oct. 7, 2023.

The documents seized by the British were taken to the British Mandate Secretariat, located in the King David’s southern wing. As the center of British mandate rule in Palestine, the hotel was treated as a target even before Operation Agatha  and with the transfer of these compromising documents to the secretariat it hastened a strategic decision to bomb the hotel.

Cities on Edge. British paratroopers enforce curfew in Tel Aviv post-bombing, July 1946. (Photo: public domain)

So, what is the connection of the bombing to the community settlement of Gan Ner, founded in northern Israel, south of Afula in 1987?

At the turn of the millennium, Lord Grenville Janner was visiting Israel from the UK and he addressed a meeting in Ra’anana where I had the opportunity to interview him.

Lordship in Ra’anana. Interviewing Lord Grenville Janner, the son of Sir. Barnett Janner in Ra’anana in 2007. (Photo: D.E. Kaplan)

He revealed an illuminating conversation he had with his mother following the passing of his father Sir Barnett Janner, who had preceded him as the Labour M.P. for Leicester West in the House of Commons and had also been president of the Board of Deputies of British Jews:

She said:

 “Your Dad worked all his life for Israel and there is nothing named after him. You should rectify this and go see Mr. Begin.”

“The Israeli Prime Minister! What do I tell him?” asked the son.

“I’ll tell you. Not so long ago, a colonel wrote to your father revealing that he was in the King David hotel when Begin’s organization blew it up. However he knew that Begin had warned the military authorities prior to the operation, which our British government has always denied.  He confirmed that he had been present when the warning call from the Irgun came through to the hotel switchboard confirming an effort was made to protect lives. Your father, despite being ideologically poles apart from Begin, had the courage to stand up in the House of Commons and proclaim that truth. It could no longer be publicly denied.”

JANNER DOESN’T GEL

So, Greville dutifully went off to see the Menachem Begin. The Israeli Prime Minister’s response was:

 “Sure, we are truly thankful to your father for revealing an unpopular truth in your Parliament. However, we can’t name a place in Israel ‘Janner’ – it’s not a Hebrew sounding name.”

Labored for his People. Labour MP, Sir Barnett Janner who was created a life peer in 1970 held many positions in the Jewish community, including President of the Board of Deputies of British Jews 1955–64 and a member of the  executive of the British Zionist Federation.

Pondering for a few seconds, Begin then continued:

“How about Gan Ner? Sounds Israeli and more-or-less like Janner and translates into Hebrew as ‘Candel Garden’. After all, your father shone a candle of light illuminating a truth. Nu, how about it?”

It was agreed.

Running for Office. A 1920 Cardiff City Council election poster when a young Barnett Janner stood unsuccessfully for election to Cardiff City Council as a candidate of the Comrades of the Great War.

However, when Begin suggested that Gan Ner should be located “in Judea or Samaria,” Lord Janner said he resorted to some very unLORDly Yiddish expletives to describe what his late liberal father would have thought about that and “So today, there is a delightful settlement of some 700 souls nestled in the heart of Israel in the Jezreel Valley at the foothills of Mt. Gilboa.”

That was over two decades ago and as at 2024, Gan Ner has expanded to over 2,657 souls with its Gan Ner Sports Hall serving as the home venue for the Hapoel Gilboa Galil professional basketball team.

Embedded into Landscape. An aerial view of Gan Ner at the foot of Mt. Gilboa in the Yizreel Valey named after Jewish British politician, Sir. Barnett Janner.

EPILOGUE

Unlike the warning given in 1946, there was no  warning when a mass of marauding killers crossed over from Gaza into southern Israel on October 7, 2023 massacring Jews wherever they found them.  “Black Saturday” of 1946 had an all-new meaning, and among the many murdered on October 7, was  a young resident from Gan Ner, 22-year-old “partygoer” Stav Barazani.

She attended the Nova Music Festival with her boyfriend, Asaf Edberg. The two fled together and took refuge in a police station, where they were subsequently found and murdered.

For Stav, Gan Ner or ‘Garden Candel’, burns  eternally – a flame of remembrance.


Stav Barazani, 22, from Gan Ner, was murdered by Hamas terrorists at the Supernova music festival on October 7.









While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).

THE ISRAEL BRIEF – 20 – 23 July 2026

20 July 2026 – Mamdani threatens to arrest Netanyahu and who has pulled out of South Africa’s ICJ case. This and more on The Israel Brief.



21 July 2026 – Mamdani gets a Presidential smackdown and the IDF’s longest humanitarian mission and more on The Israel Brief.



22 July 2026 – President Aoun, we are waiting to make peace! Could Lebanon join the Abraham Accords? This and more on The Israel Brief.



23 July 2026 – Mamdani’s sinister video, your mensches and morons and more on The Israel Brief.





While the mission of Lay of the Land (LotL) is to provide a wide and diverse perspective of affairs in Israel, the Middle East and the Jewish world, the opinions, beliefs and viewpoints expressed by its various writers are not necessarily ones of the owners and management of LOTL but of the writers themselves.  LotL endeavours to the best of its ability to credit the use of all known photographs to the photographer and/or owner of such photographs (0&EO).