Tracking history, City launches new railway park
By David E. Kaplan
While the city of Tel Aviv-Yafo (Jaffa) is never boring – known as “the city that never sleeps” – boring is exactly what is happening in Tel Aviv these days as the city works on constructing its underground railway. They even roped in the spirit of Israel’s fourth Prime Minister, Golda Meir, for the formidable task by officially naming one of the Tunnel Boring Machines (TBM) – “GOLDA”. While the endearing characteristics of the “strong-willed, straight-talking grey-bunned grandmother of the Jewish people” takes on all that stands in her subterranean way, on the surface, the city’s landscape is being enriched with a special park memorialising its colourful railway legacy.
Located in the southwestern part of the city between the trendy Neve Tzedek quarter and Eilat Street in the vicinity of the historic German Templer neighbourhood of Valhalla, stands the new Park Hamesila. In Hebrew, the “Train Track Park”, it is named for the first railway between Jaffa and Jerusalem, which was inaugurated in 1892.
Due to the current Corona virus lockdown, the first stretch of the park has not been formally dedicated, although many members of the public have flocked there in recent weeks.
Taking a walk in this park is a stroll down memory lane as one recalls its fascinating history.
Off the Beaten track
Buried by urbanisation and long forgotten by modern day Tel Avivians, the past has now come alive on a revived track that once steam locomotives, transported merchants, tourists, pilgrims and visiting dignitaries and statesmen from the ancient port of Jaffa to the ancient city of Jerusalem. Today, this same stretch is abuzz with joggers, cyclists, parents pushing prams and the most common site of Tel Aviv, the dog and its beloved owner.
In 1913, some 180,000 passengers passed on this stretch of track on route to Jerusalem. An illuminating thought is that of inflation. A beer or ice-cream today would cost more than a first-class ticket back then – that is, 50 grush (cents) for a special cabin and 30 grush for a second-class ticket.
Not all however, were impressed with the service!
Hemda Ben-Yehuda writing in the ‘HaZvi’ newspaper in 1907 was one unhappy traveler accusing the developers of “scrimping”:
“The really terrible thing, is that the railway is lacking a number of truly necessary things. Where, for example, is the drinking water in the railcars… ashtrays for cigarette ash? And last but not least, where, I respectfully inquire, is the lavatory?”
A far more intellectually elevated assessment of the railway was that of another Ben-Yehuda – the esteemed Eliezer Ben-Yehuda (1858-1922) – the celebrated reviver of Hebrew as a modern language.
During its initial construction, Ben-Yehuda, who saw the laying of the track as a symbol of the victory of enlightenment, and who coined the Hebrew word for train, “rakevet’, wrote in his newspaper Ha’or the following:
“The roar of the engine is the roar of the victory of education over ignorance, work over sloth, wisdom over vanity, progress over backwardness, the mind over foolishness, a victory of the pure and health-giving spirit over the spirit of polarization and bitterness, a victory of the educated over the foolish. Let those who are enlightened rejoice, the educated of Jerusalem!”
Not too far from this new park, is HaTachana, the city’s first train station. Hidden from the public eye for well over half a century, HaTachana, was reopened in 2010 to the public. Situated between the fashionable Neve Tzedek neighbourhood and the alluring Mediterranean Sea, the historic train station complex is again bustling – a main junction no more for travelers but for revelers, out for a good time at HaTachana’s pubs, restaurants and boutique shops.
The idea to lay railway tracks in Palestine was initially proposed by the Jewish British financier, banker and philanthropist, Sir Moses Montefiore back in 1839, after the first public railway was constructed in England. In order to develop modern industry, Montefiore was well aware that a major hurdle was the lack of suitable transport for machinery and raw materials – hence a modern railway was the obvious solution. However, negotiating with the Ottoman Turks for a license proved a bureaucratic nightmare and took a further 51 years for the first track to be laid on the 82-km long route from Jaffa to Jerusalem. Montefiore, for whom Israel is so indebted for his contribution to much of its development in the 19th century, would not live to see the fruits of his vision. The license to build was finally awarded in 1888 by the Turkish Sultan, Abel el-Hamid to Yossef Navon who was able to raise the necessary capital from Europe in order to lay the tracks and build the stations. It was close to a four-hour ride and when that first train rolled into Jerusalem to the welcoming applause of local residents, it heralded a new age of modern transportation.
It operated continuously until 1948, and then started up again in 1952 under the ownership of Israel Railways, which inaugurated its first ride with a sack of cement, a bag of flour and a Torah scroll, symbolizing physical and spiritual sustenance as well as industry.
A Walk in the Park
Well, on the day I visited the new park, I felt that my fellow strollers, needed very much that “physical and spiritual sustenance” feeling the effects of the Covid-19 lockdown. It was invigorating being out and stretching the limbs. It was no less invigorating letting the mind too “wander” and I wandered back to the late 19th century, reflecting on two particular passengers on the train on the very track I was now walking – the visionary of the State of the State of Israel, Theodor Hertzl and the German Kaiser, Wilhelm II. Within days of each they both travelled on the train in 1898 from Jaffa to Jerusalem.
Each had their own reasons to visit Jerusalem.
In the autumn of 1898, the Kaiser announced his intention to journey to the Holy Land. The declared reason for this grand state visit was to dedicate Jerusalem’s Lutheran Church of the Redeemer, scheduled to open on October 31, the German holiday of Reformation Day. Undeclared however, was the Kaiser’s desire to strengthen the German presence in the Holy Land, and forge closer ties with the Ottoman Empire against England, France and Russia.
Political manoeuvering was no less the intention of Herzl!
The father of modern political Zionism secretly left Vienna to travel to the Holy Land to meet with one man – the Kaiser, who had taken the earlier train with his wife and entourage from Jaffa to Jerusalem.
The reason Herzl wanted to meet the German Kaiser was to request if he would ask the sultan – with whom he was in good terms with – to consider granting to the Jews a chartered company in Palestine under German protection. Herzl had a persuasive argument that would be of interests to all parties. Most important – it would have laid the ‘TRACK’ towards a future Jewish state.
History records the Kaiser made no such promises to Herzl!
Maybe it would have been better for Germany if he had. Instead of supporting Jewish statehood, the Kaiser tied his country’s destiny with that of the Ottoman empire that would lead to both their defeat in the Great War (1914 –1918) and the path to the British Mandate and eventual state of Israel in 1948.
History has interesting twists and turns as I followed the park’s no less twisting and turning track.
With no thoughts of the distant past, some very animated kids passed me on scooters careering happily into the future.
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