Lay of the Land Weekly Newsletter- 24 December 2025

Unveiling the contours and contrasts of an ever-changing Middle East landscape Reliable reportage and insightful commentary on the Middle East by seasoned journalists from the region and beyond.

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THE ISRAEL BRIEF – 22–24 December 2025
(Click on the blue title)



Lay of the Land wishes its readers around the world




ARTICLES

Please note there is a facility to comment beneath each article should you wish to express an opinion on the subject addressed.

(1)

WHAT DID ANTI-ZIONISTS HAVE TO SAY ABOUT SYDNEY BESIDES PRAISE FOR EL-AHMED? NOT MUCH.

Those who see ‘safety through solidarity’ as the ‘lesson’ of the terror attack have internalized what classical Zionist thinkers called an ‘exile mindset’ — a near-religious sanctification of Jewish powerlessness.
By Zev Dever

Strange Syndrome. While el-Ahmed is a hero treasured by all, why is it that many progressive Jews are relieved to have this Muslim man as a counterexample to the terrorists who carried out the massacre?

WHAT DID ANTI-ZIONISTS HAVE TO SAY ABOUT SYDNEY BESIDES PRAISE FOR EL-AHMED? NOT MUCH.
(Click on the blue title)



(2)

DIASPORA JEWS ARE NO LONGER FREE

Washington DC, Colorado, Manchester, Bondi. Where next?
By Sir Mick Davis

Massacre in the Making. From calls to murder Jews outside Sydney’s iconic Opera House
to murdering Jews on Sydney’s iconic Bondi Beach only kilometers away.
Why the Surprise?

DIASPORA JEWS ARE NO LONGER FREE
(Click on the blue title)



(3)

BLOOD ON THEIR HANDS

“Never Again” was an empty promise
By Andrew Fox

Writing was on the Railing. Only two weeks before the Bondi Beach Chanukkah massacre,
beachgoers were met with antisemitic slogans including “Fuck the IDF” and “Free Palestine” sprayed on the beachfront’s pavilion palisade.

BLOOD ON THEIR HANDS
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(4)

BONDI BEACH LESSON: ANTI-ZIONISM IS A MODERN MUTATION OF ANTISEMETISM

A beach massacre displays bloodedly the linkage between antizionism and the new antisemitism
By Marika Sboros

Pondering in her Palm. At the Bondi memorial site, a woman sits, stares and asks
herself: “What happened, why did it happen, and where it will all lead?”

BONDI BEACH LESSON: ANTI-ZIONISM IS A MODERN MUTATION OF ANTISEMETISM
(Click on the blue title)



LOTL Cofounders David E. Kaplan (Editor), Rolene Marks and Yair Chelouche

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THE ISRAEL BRIEF – 22-24 December 2025

22 December 2025 Israel sees massive tech investment and should you make Aliyah? This and more on The Israel Brief.



23 December 2025President Herzog invited to Australia and more on The Israel Brief.



24 December 2025Christmas in Israel and your choices for mensches and morons of 2025 on The Israel Brief.





BONDI BEACH LESSON: ANTI-ZIONISM IS A MODERN MUTATION OF ANTISEMETISM

A beach massacre displays bloodedly the linkage between antizionism and the new antisemitism

By Marika Sboros

(Courtesy of Daily Friend in S.A where article was first published)

There is good reason that anti-Zionism feels so righteous to those who preach it and so viscerally familiar to Jews forced to face it.

Anti-Zionism (the denial of Israel’s right to exist) is the spawn of a lethal truth exposed by the Bondi Beach terror attack against Jews in Australia on December 14, 2025.

The terrorists, reportedly inspired by ISIS (Islamic State of Iraq and Syria), killed 15 Jews, including a 10-year-old girl, two rabbis (one born in South Africa) and a Holocaust survivor, celebrating Hanukkah, the Festival of Lights. They wounded more than 40, including two policemen, not all of them Jews.

Facing the Facts. Woman sits, stares and questions what happened, why did it happen and where it will all lead.

The same lethal truth lies behind the unprecedented, gratuitous savagery of the October 7, 2023 terror attack against mostly civilian targets in southern Israel. That left more 1200 people dead, more than 5000 injured, and more than 250 kidnapped to Gaza as hostages. Not all victims were Jews.

That truth, say legal and historical scholars, is that anti-Zionism really is a modern mutation of the ancient virus of hatred known as antisemitism.

It has evolved, they say, by latching itself onto modern social constructs. In this case, the construct is the language around international law and human rights that has been “weaponised” in an “unconventional war” to delegitimise, demonise and destroy the state of Israel.

An allied strand to this truth is that anti-Zionism threatens not just Jews, who may or may not be Zionists, but anyone in the way of genocidal fanatics hellbent on wiping Israel from the face of the earth and all Jews with it.

Hamas proved that on October 7 by torturing, mass raping, murdering, burning alive and beheading not just Jews, not just adults, but also babies, children, the elderly, Muslims, Christians, Druze, Bedouins, Buddhists, dogs and any living beings unlucky enough to stumble across their murderous paths.

Hamas also proved that Zionist really is the anti-Israel lobby’s code word for Jews, despite protestations from lobbyists that they are only showing “Palestinian solidarity”.

October 7 led American-Jewish atheist, neuroscientist, philosopher Sam Harris, an avowed non-Zionist, to declare presciently:

We all live in Israel now. Some of us just haven’t realised it yet.”

Australians are realising that after the Bondi attack by a father-and-son terrorist duo.

Police shot dead Sajid Akram (50), an immigrant from India, at the scene. His Australian-born son, Naveed Akram (24), was critically injured but recovered in hospital. He has been charged with more than 50 terror counts.

If that was a father-son bonding session, it was the most perversely depraved one imaginable.

The elder Akram set off on the day heavily armed, on a family outing with all the hallmarks of a suicide pact. With ISIS flags in his car, he inducted his son into mass murder as if into a shared rite.

Both showed commitment to Islamist radicalisation not in isolation but in intimacy with terror against Jews as a shared project and strangers as collateral.

Against that obscene collapse of good parenting stood its brave, moral opposite in extraordinarily courageous, unarmed civilians. 

A dash-cam video shows Boris and Sofia Gurman, a Russian-Jewish couple in their 60s, confronting the terrorists as they emerged from their car. Boris managed to grab a gun from one of the terrorists but both he and Sofia were fatally shot.

They were found dying in the street in each other’s arms.

As courageous and but luckier was Muslim bystander Ahmed Al Ahmed. A video shows him moving towards the gunfire, risking his life to save others, and wresting a large rifle from Akram. Al Ahmed was shot in the interchange but has recovered well in hospital.

And then, although too soon to say if he was also lucky, was Israeli Gefen Biton, identified as the “man in the red shirt”, who chose to run straight into the line of fire alongside Al Ahmed. Biton too was shot – multiple times – and is in critical condition, currently lying in a coma in an ICU having undergone several surgeries. 

On December 15, Sarah Ettedgui, a Canadian “proud Sephardi Jew” and corporate lawyer with a psychology background, took to X (formerly Twitter) to call out the Bondi attack as: “ideologically motivated violence rooted in contemporary anti-Zionism.”

Shouting to Shooting. Two years preceding the Sydney Opera House being illuminated honoring the victims of the Bondi Beach terrorist attack(above), a mass of protestors gathered two days after the October 7 massacre chanting “Gas the Jews” and “Death to the Jews”. (Photo: Izhar Khan/Getty Images)

Ettedgui called anti-Zionism “antisemitism expressed in a political vocabulary” and a “transnational mass hate movement that has reshaped university culture, activist networks and even mainstream political spaces”.

Look no further in South Africa for prime examples of anti-Zionism “reshaping” university culture than the University of Cape Town (UCT).

Anti-Zionism is looking like the main driver of the moral inversion happening at the highest levels of leadership at UCT and on other campuses.

A recent example is UCT’s Convocation elections. Anti-Israel lobbyists hailed the newly elected executive committee as a sign of success of their stated campaign to ensure a campus that is no longer a “home for Zionists”.

Ettedgui has pointed out that the Bondi Beach attack did not emerge in a vacuum. It was birthed in an environment that “defends calls to globalise the intifada as protected speech, dismisses Jewish fear as exaggeration and treats enforcement of existing laws as optional.”

She joins others who say that anti-Zionism is not just critique of Israeli state policy. It is mostly a framework that assigns “collective guilt to Jews, treats Jewish presence as provocation and allows Jew hatred to adapt.”

Crucially, when that hatred is “laundered through political language and left unchallenged, it does not remain symbolic for long,” Ettedgui said.

It speedily spirals into violence against Jews.

That political language-laundering showed up in stark relief in South Africa on December 16, in The Ahmed Kathrada Foundation’s statement on the Bondi Beach attack.

Kathrada was an anti-apartheid activist and senior leader in the liberation struggle, a member of the African National Congress and the South African Communist Party. He spent 26 years in prison, mostly on Robben Island, with his close friend and comrade, Nelson Mandela.

Blaming the Jews for being Murdered.  Even after the Australian PM labeled the Bondi Beach massacre an “evil antisemitic terrorist attack,” South Africa’s supposedly respected human rights organization, the Ahmed Kathrada Foundation, came out with a statement stating that “… the motive for the attack is yet unknown,” and took place, “within the context of the Gaza genocide and Israel’s illegal occupation of Palestine for the last seven decades“.

After apartheid collapsed, Kathrada remained a moral voice in public life, known for his principled commitment to non-racialism, constitutionalism and ethical leadership.

Hope springs eternal, and I’m hoping his eponymous foundation’s statement on the Bondi Beach terror attack would have horrified him. 

The Foundation denounced the Bondi terror onslaught against Jews simply as an “attack on a Jewish religious festival” by “two gunmen”. It quoted Foundation executive director Neeshan Balton sending condolences to “the Australian people”.

Somewhat disingenuously, it claimed that the motive for the attack was currently “unknown”.

In fact, it was known to the world watching on December 14 as a targeted terrorist assault on Jews. Australian Prime Minister Anthony Albanese used precisely such language that same evening, calling it “an act of evil, antisemitism terrorism.”

New South Wales Police Commissioner Mal Lanyon declared it a terrorist incident on December 14.

The Foundation statement segued seamlessly into anti-Zionist rhetoric, including the libelous, “genocide in Gaza” claim against Israel.

It quoted Balton saying that anti-Zionism differed “fundamentally” from antisemitism; and “conflation of the two – often by proponents of Israel themselves – should be guarded against.”

He said it “paves the way for the legitimate challenging of a political concept to be dangerously blurred with clearcut religious hate.”

Balton ended by dismissing the Bondi attack as the “recent killing of 15 more people in a different part of the world altogether…” and “possibly indicative of the global repercussions of the genocide.”

He would have done better to take a leaf from the book of the eponymous family foundation of the late Anglican Archbishop Desmond Tutu and wife Leah.

On December 15, the Desmond and Leah Tutu Foundation condemned the Bondi Beach attack “in the strongest possible terms” as “a violent antisemitic attack” and an “attack of hatred” against “the Jewish community and the dignity and safety of all people.”

Imam Tawhidi, Australian representative of the Global Imams Council (GIC), was similarly forceful.

On December 15, Tawhidi issued a statement unapologetically punctuated with J-words (Jews, Jewish), where the Kathrada Foundation used one (Jewish), once only.

In it, Tawhidi condemns the Bondi Beach attack as “barbaric,” a “calculated antisemitic act of terror,” driven by “hatred, cowardice and moral depravity,” and a crime that “stains the conscience of humanity.”

It is what “globalising of the intifada looks like,” he says. “Any individual or ideology that targets Jews or justifies violence against them … is not representing Islam but desecrating it.”

‘Weak Democracies Leading To Islamic Extremism In West’ Claims Muslim Imam

The GIC “stands in unbreakable, unapologetic solidarity with the Jewish community of Australia” and “Jewish communities worldwide,” Tawhidi says.

Ettedgui says that we are (or should be) all far past the point that can justify “soft language, indirect framing or strategic silence.” And it is not radical to call anti-Zionism what it clearly is to most proponents – a hate movement,

It is “necessary and accurate,” she says.

That accuracy is:

 “…the starting point for any strategy that intends to protect Jewish communities and their allies today.”

Tawhidi would endorse that sentiment.

He calls on Muslims everywhere to confront extremist ideologies in their own communities and actively build “bonds of respect and protection for their Jewish brothers and sisters.”

Deadly Defamation. Reminiscent of 1930s Nazi antisemitic cartoons, there is no shortage of 21st century heirs like this drawing by French cartoonist Zeon that so easily paves the way to mass murder of Jews from Washington to Manchester and Sydney. The obvious question is “Where next?”

He calls on authorities globally to crush terror against Jews decisively, and to expose and hold accountable without exception, all those who incite, fund, promote or excuse it.

Tawhidi channels Holocaust survivor Eli Wiesel, in declaring that “silence is complicity” and “neutrality in the face of terror is a moral failing.”

Until that silence and neutrality lift, the global hunting of Jews under the cloak of anti-Zionism will go on.



About the writer:

Marika Sboros is a South African freelance investigative journalist with decades of experience writing fulltime for the country’s top media titles on a wide range of topics. She started her career as a hard-news reporter in the newsroom of the now defunct Rand Daily Mail, a campaigning anti-government newspaper during the worst excesses of the apartheid era. She commutes between South Africa and the UK.






WHAT DID ANTI-ZIONISTS HAVE TO SAY ABOUT SYDNEY BESIDES PRAISE FOR EL-AHMED? NOT MUCH.

Those who see ‘safety through solidarity’ as the ‘lesson’ of the terror attack have internalized what classical Zionist thinkers called an ‘exile mindset’ — a near-religious sanctification of Jewish powerlessness.

By Zev Dever

(Courtesy of Davar where article was first published)

In the aftermath of the terrorist massacre in Sydney, much of the Jewish discourse has highlighted praise for the individual bravery of the hero Ahmed el-Ahmed, the unarmed Syrian immigrant who intervened in the attack. It frankly seems as though many progressive Jews are relieved to have this Muslim man as a counterexample to the terrorists who carried out the massacre. 

While el-Ahmed is certainly a hero, and the praise is well deserved, statements and posts from anti-Zionist Jewish groups, seem to take this praise a bit far, elevating the emphasis on el-Ahmed’s heroism to near parity with the massacre itself. This emphasis is taken to draw an interesting conclusion: again and again it is echoed that the lesson of this entire event, exemplified in el-Ahmed’s actions, is that “our safety lies in solidarity with others.”

Skepticism in Solidarity. While “safety through solidarity” might offer moral reassurance to vunerable Jewish communities around the world, but does it offer operational guidance?

It is truly striking how uniform this message is. It’s strange enough to highlight the identity of the hero and not the murderers, subtly transforming a Jewish tragedy into a morality tale about Muslims not being evil. To be fair, Jewish communities may understandably feel relief in highlighting the fact that many Muslims are good people. But to insist that this is the central and operative lesson is to deliberately obscure the essence of the story — namely a mass murder of Jews in the diaspora, following two years of rising antisemitism and public tolerance for Jew hatred.

What, practically, does it mean to insist that “Jewish safety lies in solidarity with others“?

– That Jews require non-Jewish saviors?

– That Jewish safety depends on staying on the good side of surrounding communities?

– That the correct response to mass violence is not protection or deterrence, but reaffirmation of ideological commitments?

When pressed, “safety through solidarity” might offer moral reassurance, but it offers no operational guidance. 

Most plausibly, the practical lesson of this axiom may be that we should invest in encouraging moderate discourse and education against extremism. That idea I might buy into, but I find it hard to believe that the very groups pushing the message of “safety through solidarity” will.

Are we to believe that anti-Zionist Jewish groups will now focus on amplifying moderate Muslim and Palestinian voices? Will they stop parroting extremists, or even condemn those espousing extremism?

Of course not. There will be no self-reckoning.

I acknowledge that Jews do indeed need partners outside the faith, and the aim of this piece is not to denigrate solidarity as such, an important enterprise regardless of whether it benefits one’s safety. El-Ahmed’s bravery indeed made clear the value and importance of solidarity. But I am interested in the psychological phenomenon that leads some Jews to read the Bondi Beach massacre as a lesson in the importance of solidarity. Why do some Jews see the massacre as a sign that Jews ought to demonstrate more solidarity towards other groups?

Seeking Safety. The writer is intrigued in the psychological phenomenon that leads some Jews to read the Bondi Beach massacre as a lesson in the importance of solidarity.

THE SHTETL ROOTS OF “SAFTY THROUGH SOLIDARITY”

Even if such a logic is sincere, even if it is instrumental as a strategy to seek security, it is a mentality that delegates safety to external goodwill rather than Jewish agency. This psychological phenomenon is actually much older than any current popularized version of the theory of the intersectionality of oppressions. The Jewish roots of this thinking are actually something that the Zionist movement more than a century ago knew to classify and condemn. Zionist thinkers would characterize this way of thinking as a form of exile mindset, known in Hebrew as galutiyut.

In classical Zionist critique, exile mindset was not merely the fact of Jewish vulnerability or Jewish dispersion across the globe. It was a psychological and moral orientation, a deeply held and practiced belief that the Jews are not and cannot be masters of their own fate — that Jewish existence must be predicated on the goodwill of others, or failing that, on divine providence. Zionist thinkers condemned the world of the shtetl as a place where Jewish powerlessness was not only accepted but sanctified.

To compare today’s progressive, secular anti-Zionist Jews to God-fearing shtetl peasants may sound anachronistic. But the resemblance is structural, not stylistic. What has changed is the theology, not the logic. It is absolutely classic exile mindset recycled for the (post-)modern age.

In the classic theological expression, Jews are meant to accept as fact their impotence. They are meant to devote themselves to piety rather than anger the ruling powers by resisting or rising up as a nation. It was explicitly forbidden for Jews to seek self-redemption in this framework. Instead, Jews were guided to seek closeness to divinity: an all-pervasive truth that is inherently and profoundly good, and which underpins all existence and events, even those that are bad. At the same time the Jewish believer is guided by a rather vague vision of a perfect world after death or after the coming of the messiah.

The majority of radical leftists today are not classically religious, but they are in a very real messianic sense — driven, often obsessively, by a vision of a perfect and unrealized world to come which they are convinced must influence all current actions. To act against this idea is even framed as secularized sin or as it is often put being “on the wrong side of history“. Their God is, much like the old one, an all-pervasive truth which is universal and good and which underpins all things and events, even the bad ones (like the Bondi massacre). 

To their credit, this all-pervasive truth many leftists believe in is genuinely good: it is a universal humanism, a belief in the sanctity and value of human life. Their heaven, utopia, is a liberated, just, post-oppressive world to come. Sometimes it is pure anarchism or an end to money, property, and exploitation. In other words, leftist eschatology promises, yet again, a vague vision of a perfect world to come after the advent of universal truth. The coming of the next world follows the death of this world, which is in the meantime almost irredeemably marred by ignorance and sin.

Sanctifying the Shtetl. When Jewish existence was predicated on the goodwill of others, early Zionist thinkers condemned the world of the shtetl as a place where Jewish powerlessness was not only accepted but sanctified.

ROMANTICIZING POWERLESSNESS

Within this drama, the Jews are assigned a unique role, the same one as in the old shtetl construction: the righteous victim. Morally pure, historically oppressed, exemplary in their suffering. Devoted to their truth, with moral purity replacing religious piety. This is a modernization of the classic exile mindset, the same old sanctification of powerlessness as a self-justifying moral identity. 

Like many other Jews, anti-Zionists take pride in the inheritance of an oppressed people, invoking Jewish participation in past struggles for justice. Anti-Zionist Jews go further than most. They express deep discomfort, even open resentment at the fact that Jews now possess real power. Perhaps even a remorse over the fact that Jews have largely achieved assimilation in America, forcing them to play a slightly different role than the ideal victim. Now, their role seems to be that of privileged — or worse, oppressive — whites.

This resentment is often framed as anger at oppression done “in our name” by Zionism, but functionally, it is rage at the loss of moral position. Zionism is intolerable to these Jewish anti-Zionists not only because it wields power badly, but because it wields power at all. The fact that it wields that power against enemies shatters the sacred identity of the Jew as powerless, innocent, and dependent. 

Thus, exile becomes not merely a condition but a vocation. This acceptance of — and even consecration of — the status of exile provides meaning, coherence, and urgency to the universal humanist mission and the role the Jew can play in it. That is, as long as Jews renounce collective self-assertion and vocally reject Jewish power, especially military power, regardless of context. This psychological stance characterizes pathological anti-Zionism as something distinct from even the harshest critique of Israeli actions, which can itself be a deeply Zionist act.

In the end, the core of exile mindset remains the same: the exile-bound anti-Zionist Jew would rather sacrifice their collective and sometimes even their individual existence in this life for the sake of purity. This mindset may rationalize its position in theological or ideological terms, but in essence it is indeed, as anti-Zionists admit, a plea for safety. Now as then, that plea for safety is premised upon trying as much as possible not to anger the non-Jewish and even antisemitic society that surrounds.

This helps explain the reaction to Sydney. Faced with the massacre of Jews by Islamic extremists, these groups instinctively center the Muslim rescuer. They downplay the killers. They warn about the potential of backlash against Muslims. Even while many non-Jewish anti-Zionists are busy blaming Zionists for the massacre, Jewish anti-Zionists repeat “safety through solidarity” as a kind of incantation. 

This is not accidental. It is faith in the face of events that challenge it.

Like the old theology of exile, this ideology does not require empirical testing. It does not ask whether solidarity has, in fact, kept Jews safe amid rising antisemitism. It does not ask what actually prevents violence tonight, tomorrow, for the rest of the 8 nights and for years to come.

This is why these groups can look at a massacre of Jews and conclude that the lesson is less Jewish self-defense and more Jewish dependence. Less agency, more faith. Less mastery over fate, more trust in the moral arc of history to bend only towards justice.

To Israelis, living in a society whose ethos was founded on the negation of exile and exile mentality, this logic is incomprehensible. Ironically, even many heirs of traditional exile mindset in the diaspora have also abandoned it. Chabad, often on the front lines of antisemitic violence, as in this tragic case, embraces collective Jewish self-assertion and practical security. 

Only anti-Zionist Jews still sanctify weakness. Only they insist that Jewish survival must be conditional, provisional, and morally earned. Only they repeat, in modern language, the old demand that Jews place their lives in the hands of others for the sake of purity. Exile mindset is the retreat of people determined that their role is to be helpless victims, and who are actually more comfortable in that role.

That is what “safety through solidarity” means in practice.

A bloodied talit from the Sydney massacre. (Photo: social media, used in accordance with Section 27A).




*Feature picture: Jewish Voice for Peace (JVP) is an American Jewish anti-Zionist and far left-wing advocacy organization. It is critical of Israel’s occupation of the Palestinian territories, and supports the Boycott, Divestment and Sanctions (BDS) campaign against Israel. The group was formed in 1996, and as of 2024 had grown to over 32,000 active dues-paying members. Its chapters at Columbia and George Washington universities were suspended in 2024. (Wikipedia)




About the writer:
Zev Dever is a Jewish educator originally from the US who has worked with Australian Jewish groups in Israel for several years.





DIASPORA JEWS ARE NO LONGER FREE

Washington DC, Colorado, Manchester, Bondi. Where next?

By Sir Mick Davis

(Courtesy of The Spectator where this article first appeared)

Jews had gathered on Bondi Beach to celebrate the first night of Chanukah, the festival of light and freedom. Uniquely among Jewish festivals, Chanukah is celebrated in public. Generations of families came to light candles on Sydney’s famous coastline and say: we belong here too. And then two gunmen opened fire: 15 people murdered; 40 wounded. The victims include London born Rabbi Eli Schlanger and Alex Kleytman, who survived the Holocaust but, 80 years later was murdered for being a Jew.

Bondi Beach Massacre. This is what “Globalise the Intifada” looks like – 15 Jews dead, scores wounded.

On Bondi Beach, Jews celebrating that freedom were attacked and murdered.

This was not ‘senseless violence’ – the very phrase stupefies us into passivity, unable to name, identify and deal with the specific hatred behind it. This was a calculated attack on Jews celebrating a festival that commemorates our refusal to be erased from the public square, our determination to spread light in the face of darkness and maintain freedom despite tyranny.

The bitter truth, however, is that in 2025, Jews in the Diaspora are no longer free, but shackled by antisemitism. Our children learn lessons no child should: where the exits are, what to do if the glass breaks. We worship behind bulletproof doors and bombproof windows after passing through security guards not because we want to, but because we must. We are sick of explaining this, having our concerns dismissed or minimised and having to go through the same tiresome process after each and every outrage.

It cannot be only our problem. If a society’s Jews aren’t free neither is that society.

But we refuse to give in to the relentless campaign to intimidate and erase us. The message is constant: you live here on sufferance. You may be tolerated, but only if you are invisible. When Jews venture out publicly, we are targeted by hostility that too many have normalised.

We have warned that where Jew-hatred is normalised, anti-Jewish violence is inevitable. The so-called ‘pro-Palestine’ marches week after week have been recruiting grounds for those who carry out violence and those who justify it. Hate-filled demonstrations outside synagogues precede bullets through their doors. Calls for murder outside opera houses precede murders on beaches.

Why the Surprise? From calls to murder Jews outside Sydney Opera House to murdering Jews on a Sydney beach only kilometers away.

Washington DC, Colorado, Manchester, Bondi. Where next?

On the streets of London, Manchester, Sydney, New York and Paris, mobs have chanted for violence, glorified terror and demonised Jews with language that would be instantly recognised as incitement if used against any other minority. Jewish students harassed, Jewish businesses vandalised, Jewish events cancelled after being deemed ‘too difficult’ to protect.

We need more than perfunctory condemnation when the drumbeat of hate predictably leads to bloodshed. We need action.

Democracies must allow protest but the language and actions of protests matter. Protests that undermine the rights of others to exist safely are not legitimate dissent but calls for violence.

Who will stand up instead of standing by?

We don’t ask that everyone be like Ahmed al Ahmed, the heroic onlooker who with breathtaking courage disarmed one of the shooters and is now recovering in hospital. We do, however, expect those who can act to do so – from government, to police, to music venues, universities and broadcasters.

The authorities and wider public must make clear that it is the antisemites and not the Jews who will be erased from public spaces.

First, call it what it is: antisemitism. Not ‘community tension’, not ‘imported conflict’. Jew-hatred, adapted for modern tastes, laundered through modern slogans, and unleashed on Jews. Saying death to Zionists it is not just violent language but antisemitic. Recognise that saying death to the ‘Zionist entity’ means death to the Jews – the outcomes are indistinguishable.

Second, draw red lines and enforce them. Protect protest, of course, but reject incitement and intimidation. If a march, a concert or public event calls for violence, glorifies Jew-killing terrorist groups, uses antisemitic imagery or vilifies a minority community it is not a protest for democratic rights but a threat to them and should result in arrests and prosecutions far more often.

Third, stop indulging and making excuses for Jew-hate because confronting it is inconvenient. Stop the backdoor boycott of ‘safety concerns’ whether at comedy venues or European football matches. If Jews aren’t safe, neither are you.

Finally: choose solidarity that costs something. Not boilerplate statements but the solidarity that shows up – at vigils, schools, synagogues – in daylight, openly, without fear or equivocation.

We get to this point when the majority are silent in the face of evil. Jews are all too aware of those who hate us but it is the bystanders who send a shiver down our spine: universities too cowardly to condemn antisemitic incitement; media companies who platform terrorist apologists; sporting bodies whose response to murdered Jews is pathetic; police turning a blind eye to or failing to recognise virulently antisemitic chants; the friends and colleagues with something to say about everything but nothing to say about this.

‘Free’ to Hate. The ‘hate Israel’ marches week after week have proved recruiting grounds for those to carry out violence against Jews.

And here is perhaps the most pernicious idea of all: that some people possess a unique pain that allows them to disrupt society and deprive Jews of basic freedoms. Freedom of association. Freedom to walk the streets without fear. Freedom to practice their religion. Freedom to have a connection to the only Jewish country on earth without vilification. Freedom simply to be.

The lights of Chanukah are not lights of naïveté, but of resolve. The Maccabees pushed back against a powerful empire because it sought to erase their freedom and identity. On Bondi Beach, Jews celebrating that freedom were attacked and murdered.

Our societies must now decide whether we mean it when we say ‘never again’. And history will record who stood up, and who stood by.



About the writer:


Sir Mick Davis is a former chair of the Jewish Leadership Council and chair of the Commission on Holocaust Education. He is co-founder of The London Initiative.







BLOOD ON THEIR HANDS

“Never Again” was an empty promise

By Andrew Fox

Bondi. Manchester. Washington. Colorado. The list continues. Today, Jewish blood was shed on the sands of Bondi Beach. Fifteen Jews were shot at a Hanukkah celebration in Sydney, with dozens more wounded. I am utterly furious. I am incandescent with rage. This horror did not happen out of nowhere. We all saw it coming. Again.

Never again”? Yeah, right.

A March to a Massacre. This mass protest on Sydney’s Harbour Bridge was organized by the Sydney branch of the Palestine Action – the radical group  banned in the UK for glorifying terrorism. Displaying sick irony being branded the “March for Humanity”, the protest was rife with antisemitic manifestations with participants chanting “Death to the IDF” and “Long live the Intifada” — a slogan understood to promoting terrorism against Jews. 

It was not an isolated act of madness in Australia; it exists everywhere. In Manchester this past Yom Kippur, a jihadist rammed a car into worshippers and stabbed people at a synagogue, murdering two Jews before police subdued him. In Washington, DC, an American gunman opened fire outside a Jewish museum, killing two young Israeli embassy staffers. As he was arrested, he shouted “Free, free Palestine!” to reveal the twisted ideology that fuelled his slaughter. In Colorado, an Egyptian immigrant attacked a peaceful pro-Israel rally with a homemade flamethrower and Molotov cocktails, injuring seven; an 82-year-old woman later died from her burns. From continent to continent, Jews are being hunted.

Enough.

For two years now, since Hamas launched its latest war, a wave of anti-Jewish hate has swept through the West. The warning signs have been flashing: in Australia, anti-Jewish incidents tripled in the year after the war began. Similar spikes have occurred across Europe and the USA.

Swastikas on schools. Mobs chanting for intifada. Jewish students hiding their Stars of David. It has been escalating steadily. Now the inevitable has happened again – the hate has turned murderous. We know precisely who helped create this atmosphere. I am looking at everyone who fed this beast. Every single one of them has blood on their hands.

Everyone who spent two years spreading antisemitic blood libels straight from Hamas — blood on their hands. (They parroted every lie Hamas spewed, from fake “hospital massacres” to wild casualty figures. They stoked the flames that led directly to Bondi and beyond.)

Writing was on the Railing. Two weeks before the Bondi Beach Chanukkah massacre on the 14 December, Bondi Beach in Sydney was hit by antisemitic graffiti on November 29, 2025 where families with children arriving in the morning saw slogans including “Fuck the IDF” and “Free Palestine” sprayed on the beachfront.

Everyone sucked in by Hamas propaganda, who spent two years shrieking online about “Gaza genocide” or confected war crimes while excusing or ignoring Hamas’s atrocities — blood on their hands.

Everyone who attended the weekly hate marches in Western cities, those angry street mobs that normalised Jew-hatred under the guise of “Free Palestine” — blood on their hands. They created the permissive atmosphere for this violence.

Everyone who took Qatari or Iranian media money to peddle lies about Israel — blood on their hands. (They know who they are – the talking heads on state-backed TV channels, selling out truth for petro-dollars and spreading venom.)

South Africa’s leaders and their fellow travelers, Amnesty International and other NGOs, and all those who kept slandering Israel with vexatious “genocide” accusations – blood on their hands. Their propaganda provided moral cover to Hamas and depicted Jews as rightful targets.

Every country that rewarded Hamas’s 7th October massacre by recognising a Palestinian state (a move Netanyahu rightly called a “huge reward to terrorism”) — blood on their hands. Instead of isolating the genocidal Hamas regime, they gave its supporters hope and legitimacy. Terrorists drew encouragement from their cowardice.

The hack researchers and NGOs churning out pseudo-academic garbage about Gaza: Airwars, AOAV, The Lancet, and others, treating casualty figures and social media posts as absolute truth — blood on their hands. By exaggerating and/or politicizing casualty numbers and events in Gaza without proper context, they portrayed Israel as a villain and incited mobs worldwide.

Those ideological extremists who cheer every pro-Palestinian criminal and even support terrorists on hunger strike to blackmail the justice system — blood on their hands. They may pretend it is about human rights, but their one-sided backing for pro-Palestinian terrorism (even after 7 October) has emboldened the worst Jew-haters.

Every politician and official who ignored the warning signs, who looked the other way time after time after time — blood on their hands. You had one job: to protect your citizens. To protect Jews. They failed, and now Jews lie dead on a beach, in a synagogue, and on city streets on their watch.

How long can our leaders ignore this?

How many red lines must be crossed?

I am tired of the empty platitudes and crocodile tears from politicians who let this climate fester. They downplayed antisemitism when it was graffiti, flag-waving, or relentless harassment. They shrugged when thousands marched through our capitals waving terrorist flags and shouting for intifada, week after week. They stayed silent when Jewish families begged for protection. Now those same leaders act shocked at the carnage? Spare me. Their cowardice and appeasement helped unleash this nightmare.

Mark my words: sooner or later, good and honest citizens will take matters into their own hands. If the authorities refuse to crack down on this violent Jew-hatred, people will feel they have no choice but to defend themselves. When that day comes, and if vigilante violence erupts because governments failed to act, there will be even more blood on the hands of those who enabled all this. I dread that possibility, but can anyone blame Jews and their true allies for being at the breaking point? For feeling abandoned and desperate?

Streets of Sydney. All these Sydney protestors inciting hatred against Jews by the messages on their posters and banners have “blood on their hands”.

I am furious. Searing, righteous fury, and I will not apologise for it. The murders at Bondi Beach have shattered any illusion of safety. Jews are bleeding, dying, in 2025, in free countries, simply for being Jewish. This is not just a Jewish problem. It is a problem for everyone who believes in decency and civilisation.

No more.

No more indulgence for the hatemongers. No more free passes for the enablers and apologists. Politicians: clean up this mess now, before it spirals further. Protect your Jewish citizens as you promised, or step aside for someone who will.

The blood cries out from Bondi, from Manchester, from Washington and Colorado. To all those who lit the fuse and fanned the flames: I hold you responsible. Their blood is on your hands, and it will never wash off.



About the writer:

A veteran of three grueling tours of Afghanistan, Major Andrew Fox holds a Batchelor’s degree in Law & Politics, a Master’s in Military History & War Studies, and is currently studying for a PhD in History.






Lay of the Land Weekly Newsletter- 21 December 2025

Unveiling the contours and contrasts of an ever-changing Middle East landscape Reliable reportage and insightful commentary on the Middle East by seasoned journalists from the region and beyond.

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THE ISRAEL BRIEF – 15–18 December 2025
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Lay of the Land’s Photo-Pick of the Week

From a music festival in Israel to a festive candle lighting on a beach in Australia, Jews across the world are being mass murdered in broad daylight!

A Star of David is seen at a makeshift memorial to the victims of the Bondi terror attack. (Photo: Mick Tsikas/EPA)




ARTICLES

Please note there is a facility to comment beneath each article should you wish to express an opinion on the subject addressed.

(1)

ARAB MEDIA: DESPERATELY SEEKING SADAT!

An article that disappointed less from what it said and more from what it did not say.
By David E. Kaplan

Cause of Death. Egyptian president, Anwar Sadat’s death was attributed to “violent nervous shock and internal bleeding in the chest cavity, where the left lung and major blood vessels below it were torn.” In truth, the actual cause of death was that he outreached to the Jewish state to make peace!

ARAB MEDIA: DESPERATELY SEEKING SADAT!
(Click on the blue title)



(2)

APPEASEMENT IS BACK

How Australian government policies led to the disaster on Bondi Beach.
By Neville Berman

Devious Descriptions. Two radicalized Islamic terrorists murder 15 innocent Jewish civilians and wound 40 others on Bondi Beach and are described in the media as “antisemites”, “shooters”, “gunmen”, and “offenders”. Why avoid defining them what they are – “Muslim Terrorists” or “Militant Islamists”?

APPEASEMENT IS BACK
(Click on the blue title)



(3)

TIME TO OUTLAW EXTREMIST ISLAM

It’s not permissive gun laws but unchecked cascading ideological hate that is killing Jews.
By Jonathan Feldstein

Father and Son. Going fishing or off to watch a cricket or rugby match is what you would consider standard fare for a typical Australian father and son to do together. Not so for Sydney father Sajid Akram and his son Neveed! Their outing the beach meant shooting at a Jewish gathering on the sand.

TIME TO OUTLAW EXTREMIST ISLAM
(Click on the blue title)



(4)

LAST ONE OUT TURNS OFF THE DARKNESS

First to race into the inferno of October 7, Ran Gvili is now the last.
By Forest Rain Marcia

Waiting for Ran. His mother says Ran “always made sure everyone else was ok before thinking of himself. It is like him to be last, to make sure everyone else goes first.” Such is the nature of Ran and his fellow warriors. While the world maligns Israel, the writer asserts, “Hollywood has nothing on us. Our heroes are real.”

LAST ONE OUT TURNS OFF THE DARKNESS
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LOTL Cofounders David E. Kaplan (Editor), Rolene Marks and Yair Chelouche

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THE ISRAEL BRIEF – 15-18 December 2025

15 December 2025My thoughts on Bondi Beach and more on The Israel Brief.



16 December 2025Updates on the terrorist attack in Bondi Beach and more on The Israel Brief.



17 December 2025New updates on the terrorist attack in Bondi Beach and more on The Israel Brief.



18 December 202510 year old Matilda and other victims laid to rest and your updates on The Israel Brief.



16 December 2025If you missed Rolene Marks’s conversation with Rob Schilling about the Bondi Beach Massacre and rising antisemitism, listen here.





LAST ONE OUT TURNS OFF THE DARKNESS

First to race into the inferno of October 7, Ran Gvili is now the last.

By Forest Rain Marcia

Don’t worry Ma. See, my arm is fine!”

He knew his arm wasn’t fine. She knew it too.

They both knew there was no way he was staying home. Not after the videos he had seen, not after the emergency message he received, the message all policemen in the area received, the message they thought they would never hear: a call to respond to an invasion.

It didn’t matter that he had a broken shoulder and was scheduled for surgery in a few days. He was trained to defend the innocent, and nothing would stop him.

It was October 7th, and his country needed him.

Master Sergeant Ran Gvili of the Yasam Special Patrol Unit put on his uniform, took his father’s car, and drove to the police station. He met his team, donned battle gear, gathered weapons and ammunition, and drove straight into the eye of the storm: “The Al Aqsa Flood.”

The Last Israeli Hostage in Gaza: The Story of Ran Gvili | KAN 11

At the Saad junction, they found themselves in battle with the invaders. They helped party-goers escape the Nova massacre and reach safety. Ran was shot in the leg. He fashioned a tourniquet and battled on. At Alumim, he and other warriors managed to prevent the invaders from entering the kibbutz, saving those sheltering there — but at a terrible cost. The attackers had already slaughtered 22 workers from Thailand and Nepal and taken others hostage. Fourteen people fleeing the Nova party were murdered near the kibbutz, and five defenders of Israel were killed.

We think.

While learning through the news about friends and colleagues who had been killed, Ran’s brother, also a policeman, assumed Ran was home.  After all, Ran was injured and scheduled for surgery.

When Ran’s phone rang, the battle was raging. His brother was shocked to hear him explain where he was and to learn that he had also been shot in the hand: “Don’t tell our parents. I’m shot, but I’m fine.”

Ran sent this selfie(below) on October 7th – his last photo.

Last selfie photo of Ran Gvili from the 7th October 2023

Separated from his team, with a broken shoulder and two gunshot wounds, Ran sheltered from the attackers and passed critical information to the relevant security forces, doing everything he could to bring help to the battle. When the invaders discovered his location, he fought them alone.

The bodies of fourteen terrorists were found at the point where he had been sheltering. Ran was gone.

It took more than fourteen to subdue him and take him to Gaza.

Intelligence officials discovered footage of his unconscious body being taken to Gaza. They informed the Gvili family that the injuries Ran sustained are not survivable — unless given emergency intensive care, which he did not receive. None of the liberated hostages saw him during their captivity.

No one knows for certain what happened to Ran. Until his body is returned, his family clings to the faint hope that this powerful warrior — their Rani —could somehow survive.

Lion of Judah. Despite the odds, Ran Gvili was an Israeli hero who ran into danger to save lives.

He was among the first to race toward the battle and is now the last who has yet to return home. His mother says Ran always made sure everyone else was ok before thinking of himself. It is like him to be last, to make sure everyone else goes first.

Hollywood has nothing on us. Our heroes are real.

I never met Ran, but I have met his mother, Talik Gvili, and seen her in action. She is a hero, a warrior of a different kind. It is no surprise that her son is a hero.

Since October 7th, Talik’s heart has ached for her Rani, but she has devoted her mind to defending our people. She has spoken in the Knesset and around the world, advocating for the release of all hostages through strength. Only victory over Hamas will protect us from future invasions. She says:

 “I am the mother of a hostage. I do not want to be the grandmother of a hostage.”

One of the most extraordinary moments I have witnessed was between Talik Gvili and Einav Zangauker, mother of Matan, who at the time was held hostage in Gaza. I was accompanying families of hostages to the Knesset, where, during committee sessions, families were given the chance to speak to parliament members and other government officials. Each family spoke in turn; all listened respectfully, no matter what was said or how long it took. Some pleaded with the government officials to save their loved ones. Others explained that they expected their loved ones to be saved in a way that didn’t endanger the future of Israel.

Einav Zangauker unleashed her fear and frustration at the committee head, haranguing him with devastating accusations:

The blood of my son will be on your hands. They will bring him back dead, and you will manage the funeral and the shiva.”

There were some seventy people in the room. We all sat in silence. The more she spoke, the more extreme her words became, and the more everyone cringed, devastated, in their seats.

Until Talik spoke.

It was like magic. I don’t remember her exact words, but with grace and dignity, she broke the torrent of Einav’s rage, refocused her, and calmed her to the point where she got up, walked around the table, hugged Talik, and sat down next to her, holding her hand.

Allowing us all to breathe again.

Cry Freedom. With the symbolism of the Statue of Liberty in the background ,  the late Master Sergeant Ran Gwili mother appeals for his ‘liberty’ from Gaza.

Talik has rightly received awards and praise for her wise and eloquent advocacy. After one event, I approached her and told her I admired her greatly but needed to correct one huge mistake in her speech. Startled, she focused on me. I said, “You claim that you aren’t a hero, but that ignores what heroes are. They aren’t just warriors in battle; heroes are people who go above and beyond what the average person would do in the same situation.” She looked at me, unmoving. I continued, “When this happened, you could have crawled into bed, pulled the covers over your head, and refused to move. It would have been much easier.”

Her eyes softened. She sighed and nodded. “That’s true. Thank you.”

Waiting for Ran. Itzik Gvili, says of his son Ran, “He didn’t think twice, he went and fought, even with two bullets in his body.” Addressing a crowd at Hostages Square, he speaks about his son in the present tense. “It’s hard for me to accept condolences. Until I see his body, I don’t speak about him in the past tense.”

Hero. Mother of a hero. I wish I could give her a fraction of the strength she has given for all of us, for our safety, for our future. Now her Rani, one of the first to race into the inferno, is the last in Gaza.

We say that “the last one out turns off the light.” Perhaps Ran, the last one out, will be the one who turns off the darkness that has taken over Gaza.

Perhaps he won’t come home until we make sure the darkness is extinguished. There is a job that has yet to be completed. We are responsible for making sure that happens.



About the writer:

Forest Rain Marcia is an American-born Israeli who lives in northern Israel. She’s a branding expert and storyteller. Her passion is giving voice to the stories of Israel illuminating its profound events, cherished values, and exemplary role models that transcend borders, casting Israel as an eternal wellspring of inspiration and strength for a global audience.
Forest Rain made Aliyah at the age of thirteen. After her IDF service, she co-developed and co-directed a project to aid victims of terrorism and war. These activities gave her extensive first-hand experience with the emotional and psychological processes of civilians, soldiers, and their families, wounded and/or bereaved and traumatized by terrorism and war (grief, guilt, PTSD, etc). Throughout the years, she has continued to voice the stories, pain, and strength of traumatized Israelis to motivate others to provide support and counter the hate that threatens Jews in Israel, around the world, and Western civilization itself through the understanding that what begins with the Jews never ends with Jews.

Inspiration from Zion: https://inspirationfromzion.com/






TIME TO OUTLAW EXTREMIST ISLAM

It’s not permissive gun laws but unchecked cascading ideological hate that is killing Jews.

By Jonathan Feldstein

As a Jewish father, my job is to ensure my children can swim and be educationally equipped for a profession. While one can explore what this may mean on a deeper rabbinic level, simply put for the purpose of this article, it is to provide my children with the necessary skills to protect themselves from typical daily dangers and live and be productive members of society.

Reading reports of the father-son duo, Sajid Akram, 50, and Naveed Akram, 24, who perpetrated the antisemitic murder in Sydney, Australia on the first day of Chanukah, I was shocked to think that either the father had the evil idea and invited his son, or his son was so indoctrinated that he invited his father to join his shooting orgy. Either way, the father failed, and his son was raised in the rot of this failure.

All in the Family.  While Australian fathers and sons will customarily go together to watch a cricket or rugby match, not father Sajid Akram (50) and son, Naveed Akram (24),  who prefer as devout Muslims to rather meet at Bondi Beach and shoot Jews, including young children, celebrating Chanukah.

No doubt, people will rush to cite permissive gun laws as the cause of the massacre, but the truth is it’s the permissiveness of the pervasiveness of radical Islam. This more than guns must be outlawed and eliminated.

Unfortunately, we see such father-son evil more and more as a consequence of widespread radical Islam. We see it in the Sydney rampage. We see it with Hamas, Hezbollah, and the Iranian Islamic republic all spreading their tentacles of evil with Israel and Jews in their cross hairs.  We also see it throughout Africa and around the world where Christians are persecuted as part of a multi-generational family tradition.

We see it among Muslims themselves, with fathers and sons murdering their daughters and sisters in what are perversely called “Honor Killings”.  There is no honor in these premeditated murders, and there is no honor for a father who raises his child to live by this evil creed.

What a Shame!  What is it in Middle East Arab culture that accepts male family members killing their female members to avoid ‘shame’ of their family’s honor. Seen here protesting are Palestinian women holding a banner that reads in Arabic, “General Union of Palestinian Women, we need a law to protect us and to protect the Palestinian family”, during a rally in front of the Palestinian’s Prime Minister’s office in Ramallah demanding an investigation into the murder of 21-year-old Israa Ghrayeb, a victim of a “honor killing”. (Photo: AP Photo/Nasser Nasser)

Whoever had the horrific idea to carry out this massacre will be revealed, but it almost doesn’t matter.  Israeli Prime Minister Golda Meir once noted, “We will only have peace when the Arabs love their children more than they hate ours.” That must be widened to all of extremist Islam. By raising their children in this death cult, they are not loving parents but guilty of child abuse. More evidence of this was demonstrated in the article, “IDF airs interrogation clips of terrorist father and son confessing to rape on Oct. 7.”

Among the vilest reports since the October 7, 2023 Hamas attack on Israel and savage massacre of 1200 people, and kidnapping of more than 250, last year Israel revealed video confessions of a father-son team, Ahmad and Abdallah Radi. Breaching Israel’s border in an orgy of hate and destruction, Ahmed shamelessly brought his son Abdallah to participate in the murderous rampage. Both father and son were captured.  In separate interrogations, Ahmad and Abdallah confessed to murder and rape. In fact, they raped the same woman before Ahmad the father executed her.

Musical Message

In the wake of this and the Sydney massacre with a different Islamist father-son team, the Crosby, Stills, Nash, and Young (CSNY) song, “Teach Your Children” came to mind. It’s a song about passing on values from one generation to the next, emphasizing the importance of teaching children well, helping them grow into their best selves, to create a better future individually, as a legacy from one generation to the next. If Sajid or Ahmad only had an ear for classic folk rock and not jihadi hate, maybe they’d have set a positive example, rather than transmitting to their son’s evil genocidal hatred.

CSNY sang:

 “You, …Must have a code that you can live by…Teach your children well…And feed them on your dreams.

Family Values. This writer laments that that the father/son duo Bondi Beach killers missed out on the classic folk rock of Cosby, Stills Nash & Young’s “Teach Your Children” about the passing on values from one generation to the next, emphasizing the importance of teaching children well.

Today’s jihadi fathers live by a “code” of evil. Rather than feeding them on the dreams of building and doing something positive, becoming productive members of society, their vision and goals are exclusively to destroy Israel and to slaughter Jews.

The lyrics continue, “The one they pick’s the one you’ll know by.” Basically, CSNY is saying that a father’s legacy lives on through his children. Unfortunately, Sajid or Ahmad have transmitted a legacy of geocidal hate, fueled by extremist Islam founded in the Muslim Brotherhood which has become illegal in parts of the Arab world and, hopefully soon, in the US.

CSNY’s chorus implores parents to move beyond the struggles of the previous generation (“the father’s hell that did slowly go by”), and the importance of nurturing children’s dreams so they can live fulfilling lives.

Parents have a responsibility to imbue their children with good values, but also that children have the responsibility to choose the correct path, regardless of what they inherit from their parents.

“Teach Your Children” is a call to action for passing on life lessons, compassion, and hope to future generations.

This horrific stories of the father and son teams, Sajid and Naveed, and Ahmed and Abdullah, reminds me of another less hopeful classic American folk-rock song, Harry Chapin’s 1974 hit, “Cats in the Cradle.” After a life of neglecting his son by having “lots to do”, the father realizes his neglect has come back to him, singing woefully, “My boy is just like me.” 

Abdullah Radi confessing to raping an Israeli woman with his father (Arabic with Hebrew)

This is the model by which the Islamic terrorists live. It’s up to them, the parents, to teach their children well, to have an active presence, to show them right from wrong, and to correct them when they go astray. It’s never a father’s role to teach a child to massacre, rape, sexually mutilate and murder, or to shoot up a holiday celebration anywhere, anytime, for any reason.

Rather than worshiping an evil ideology and a god who celebrates that, maybe they’d to well with a little 1960s classic folk-rock to change their future. Barring that, and for the self-preservation of Western society, the rot of extremist Islam must be outlawed and uprooted.

Memorial to Matilda. In their joint killing spree of Jews in the name of Allah, Sajid Akram and son, Naveed Akram did not spare young children like 10-year-old Matilda, the youngest victim of the Bondi Beach shooting. (Photo: James D Morgan / Getty Images)

Australia and the permissive western countries which have opened their doors to extremist Islam and then failed to stand firmly against all it threatens enabling an evil to grow within with deadly consequences, must change course.

They need to be brave and bold, and eliminate this threat within before they are consumed by it.



About the writer:

Jonathan Feldstein ­­­­- President of the US based non-profit Genesis123 Foundation whose mission is to build bridges between Jews and Christians – is a freelance writer whose articles appear in The Jerusalem Post, Times of Israel, Townhall, NorthJersey.com, Algemeiner Jornal, The Jewish Press, major Christian websites and more.