From Battle To Bliss

Israel celebrates 71 years of Independence

By David E. Kaplan

On the Sunday, preceding Yom Ha’atzmaut (Independence day) on Thursday,  Israelis could not escape the question:

 “Will we be celebrating Independence Day, or will we be at war?”

It was a fair question in light of some 700 missiles fired at Israel from Gaza over a period of 48 hours.

Come Wednesday evening however, bands were playing on open-air stages in cities and towns all across Israel and people were joyously dancing in the streets under a night sky ablaze not from missiles but fireworks!

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71st Independence day celebration – Jerusalem 2019

The quick transition from ‘dodging rockets to dancing in streets’ reminded me of a 2014 interview with the late Yehuda Avner who served as speech writer and English secretary to Prime Ministers Levi Eshkol and Golda Meir, and personal advisor to Prime Ministers Yitzhak Rabin, Menachem Begin and Shimon Peres as well as Israel’s Ambassador to Britain, Ireland and Australia.

Closeted in the very nerve center where life and death decisions were taken, Yehuda was in prime position to record intimately those monumental events and the cerebral machinations that determined the destiny of a nation.

Yet it was Avner’s experience on Israel’s first day – 14th May 1948 – that encapsulated the transition from battle to bliss.

The 14th of May 1948 was a Friday, and unbearably hot. “For three consecutive sun-grilled days and restless nights,” 18-year-old Yehuda Avner from Manchester and his 25 comrades, armed with pickaxes, shovels and a dozen WWI Lee Enfield rifles, had been fortifying a narrow sector of Jerusalem’s Western front, overlooking the Arab village of Ein Karem. They had heard rumors that an Arab offensive would be launched that night from Ein Karem, joined by Iraqi irregulars and a Jordanian brigade but with no communication with the outside world – “no field phone, not even a radio” – they were totally cut off. Needing to find out what was happening – “particularly whether the British had evacuated and whether Ben Gurion had or was going to declare independence or not” – our commander, Elisha Linder, instructed Holocaust survivor, Leopard Mahler to go into town and return “with hard news.”

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Prime Mover With Prime Minister. Yehuda Avner with Prime Minister Menachem Begin.

A grandnephew of the famous composer Gustav Mahler, “Leopard never went anywhere without his grey knapsack from which the neck of his violin protruded.” He had been a violinist with the Berlin Philharmonic until the Nuremberg Race Laws dispensed with his services. Surviving Auschwitz, he tried unsuccessfully to obtain visas to join the Chicago Philharmonic and later the Sydney Symphony Orchestra, and reluctantly settled for an opening in the Palestine Philharmonic in Tel Aviv. “When he finally got his Australian visa, Jerusalem was already under siege and the poor fellow tried to get out to Tel Aviv on a convoy, but it was ambushed, and he had to return to embattled Jerusalem.”

Being a violinist and the obvious concern about protecting his hands, “we were happy that instead of joining us digging trenches in the rock-hard earth, he should be the one to go into town and fish for information.”

He came back close to midnight shortly after there had been a lengthy exchange of fire, crying “I have news; I have news!” He related that “the British had evacuated the country and that our forces were in control of the centre of the city.”

Substantiating his claim, he opened his coat to display a Union Jack tied to his waste. “He then began pulling from his bulging pockets forgotten luxuries – Kraft cheese, Mars Bars,  Cadbury chocolate, and a bottle of wine, all compliments from an abandoned British officer’s mess. And then, from his knapsack, came out cans of peaches, jars of Ovaltine and a bottle of Carmel wine.”

But most important was the news that: “David Ben-Gurion had declared independence that afternoon, and that the Jewish state would come into being at midnight.”

There was dead silence, midnight was only minutes away!

“Hey, Mahler!” shouted Elisha Linder, cutting through the excitement, “Our new state – what’s its name?”

The violinist didn’t have a clue. “I didn’t think to ask,” he said.

“How about Yehuda? suggested someone. “After all, King David’s kingdom was called Yehuda – Judea.”

Zion,” cried another. “It’s an obvious choice.”

Israel!” called a third, “What’s wrong with Israel?”

Filling a mug to the brim with the wine, Elisha settled it with, “A l’’chaim to our new State, whatever its name.” But before the wine touched the lips, a Hassid whom we all knew as ‘Reb Nusesen de chazzan’ (he was a cantor by calling), shouted “Wait,” It’s Shabbos. Let’s make Kiddush first.”

“That was a Kiddush I shall never forget,” says Yehuda whimsically, and added, “Next day we were relieved to rest up and we went into town where masses of Jews were dancing the horah in the courtyard of the Jewish Agency building. Someone was playing a banjo and another a harmonica and before not too long Mahler took out his violin and joined in, playing Hava Nagila (Jewish traditional folk song).” Picking up the beat, he began reworking it into a widely spiraling variations, his notes fluttering this way and that, improvisation upon improvisation, as if a man and instrument were rediscovering each other in shared pleasure after a long separation.”

This was the uplifting feeling of independence after 2000 years; “we were discovering ourselves as a People after 2000 years of separation from our Land.”

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Much To celebrate. Israel is repeatedly ranked in the top eleven of happiest countries on earth by the annual World Happiness Report.

Homecoming

Now 71 years later, we were again experiencing days of war and music, and while we braced ourselves early in the week against missiles, we now pleasurably ‘brace’ ourselves for the upcoming 2019 Eurovision Song Contest in Tel Aviv  from the 14th to the 18th May.

Israel’s song in the competition to be performed by Kobi Marimi is “HOME”.  Having re-established our national homeland 71 years earlier after 2000 years of exile, the last three words of the song resonate:

I’m coming home

It’s a mesmerizing melodious message three weeks after Pesach (Passover)  where we celebrate delivery from slavery; two weeks after Yom HaShoah (Holocaust Day) where we pledge “Never Again”, and a week after Yom Haatzmaut, where we rejoice of our return to national sovereignty in our ancestral homeland.

The final verse speaks of  “standing tall”, “not giving in” and “I’m coming home”.

“I am standing tall not giving in
‘Cause I am someone, I am someone

And now I’m done, I’m coming
Now I’m done, I’m coming
Now I’m done, I’m coming home

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Fireworks. Only four days earlier, it was missiles from Gaza intercepted by Israel’s Iron Dome that was lighting the night sky.

The Israel Brief – 06 – 09 May 2019

The Israel Brief – 06 May 2019 – The situation in the South and what is happening with the University of Cape Town with guest, Harris Zvi Green

 

 

The Israel Brief – 07 May 2019 – Mossad warns US of possible Iranian attack. Gaza official says Israel to lift restrictions. Israel approaches Yom Hazikaron.

 

 

 

The Israel Brief – 08 May 2019 – Yom Hazikaron (Memorial Day).

 

 

The Israel Brief – 08 May 2019 – Yom Ha’atzmaut! Independence Day!

My dearest Israel

By Andi Saitowitz

My dearest Israel,

Happy Birthday!

Let me start by wishing that you be blessed with good health, peace and prosperity. May you continue to enjoy abundant energy, vitality and growth.

May you be blessed with strength.

The kind of strength that enables you to stay strong in your values and principles and integrity. May your physical strength and might protect and defend you through danger, strife and seemingly insurmountable obstacles. May your emotional strength continue to drive your passion, chutzpah and keep you real, unpredictable, awesome and authentic. May your spiritual strength guard and protect you always and allow you the resilience and fortitude to keep the faith in often terribly turbulent trials.

May your unparalleled creativity and innovation pioneer new paths that continue to bring advancement, brilliance and unprecedented masterpieces into the universe benefiting the entire planet.

May you always have the capacity to welcome new and old friends from all over the world and embrace everyone, with love and kindness.

May your goodness continue to be a tremendous source of inspiration near and far and may you always share your gifts by making a meaningful difference and contribution to everyone who you touch with your magic.

May your light shine bright.

May your size keep you humble.

May your enemies turn into friends.

May your natural beauty bring you so much delight and pleasure and joy.

And may your miraculous being in existence always be a message of never-ending hope, optimism and the promise of a better and brighter tomorrow to all the world.

Your life isn’t always easy, I know.

You are often abused, criticized, ridiculed and attacked. You are the center of so many fights and I feel your aching pains. I see your scars, wounds and broken bones. I can’t imagine how many sleepless nights you endure and how much suffering you overcome. And above all, you sacrifice so much every single day to defend your right to just be. So we can be here together with you.

You are the only home my children know.

On your special day, I want to let you know that my love and appreciation for you is unconditional always.

May all your birthday dreams and wishes come true.

May Hashem shower His greatest blessings over you always.

I feel so deeply privileged, thankful and blessed to share this time with you.

Andi

Happy Birthday Israel2

 

About the writer:

andi_saitowitz_netball.jpgA certified Life Coach from the esteemed Adler Institute as well as a member of the International Coaching Federation and a Global Lumina Practitioner,  Andi Saitowitz has an Honors Degree in Organizational Psychology from Bar Ilan University and a MA in Organizational Communication, Research and Practice from the University of South Africa. Fifteen years’ experience in international fundraising and donor relations in the non-profit sector, Andi is also the author of the ‘Rise and Shine Personal Development Journal’ available worldwide in English and Hebrew. She is currently completing her Master Practitioner Qualification in NLP. Andi fulfilled her Zionist dream and lives with her husband and three children in Ra’anana, Israel.

23 741

By Rolene Marks

There are 23 741 reasons to bow our heads this Yom Hazikaron. There are 23 741 reasons to express our profound eternal gratitude. There are 23 741 reasons for our hearts to ache. There are 23 741 reasons to be proud. 23 741 reason for the tears to fall from our eyes. There are 23 741 to remember. There are 23 741 names ingrained in our hearts forever. There are 23 741 reasons for the siren to wail its mournful cry.

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War & Remembrance. Young Israeli soldier lays national flags at a military cemetery before a ceremony on Yom Hazikaron. Ceremonies are held throughout the country at the exact same time commencing with a siren sounding at 11.00am throughout the country.

23 741 soldiers, security forces and police have fallen in defense of Israel since its birth as a modern state in 1948.

We will never forget them.

The stories of unparalleled bravery and selfless sacrifice like Roi Klein, who saved the life of his unit by absorbing the blast of grenade. Risking it all to leave the comforts of home in the US, to serve as a paratrooper like Michael Levine. The iconic warrior like Yoni Netanyahu who fell in Israel’s daring Entebbe operation in 1976 that rescued 102 Jewish hostages from a hijacked Air France passenger aircraft in Uganda’s capital.

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Jonathan (“Yoni”) Netanyahu, brother of Israel’s Prime Minister, commanded the elite commando unit Sayeret Matkal during Operation Entebbe to rescue hostages held at Entebbe Airport in Uganda in 1976. The mission was successful, with 102 of the 106 hostages rescued, but Netanyahu was killed in action — the only IDF fatality during the operation.

The names of the wars and operations are etched in memory – the War of Independence, the Six Day War, the Yom Kippur War, the wars with Lebanon, Operation Cast Lead and so on.

Their names are seared in our hearts.

And there are those whose names we will never know but whose valiant acts of bravery are the reasons that we enjoy the freedoms that we do.

At 20h00 a mournful siren will announce the start of Yom Hazikaron, Israel’s Memorial Day for fallen warriors and victims of terror.

Yom Hazikaron inspires in us a sense of awe and creates an incredible sense of solidarity amongst Jews around the world, but it is here in Israel where the emotions are seriously heightened. Our soldiers are not uniformed strangers who serve but our children, spouses, colleagues, parents, friends and lovers.

They are the people we love.

Yom Hazikaron is not only a day of remembrance, but also one of gratitude. Few words can express how grateful we are for all who protect us on land, sea and air. Our brave warriors, these lions of Zion are our guardians and protectors. We are proud of them; we embrace them, and we love them.

Israelis respect life. We revere life and we revel in it. And it is on this solemn and heartbreaking day that we are reminded of its fragility.

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Mesmerising Message. Staff Sgt. Michael Levin soon after he was drafted in 2005. He was killed a year later in the Second Lebanon War. ‘If anything happens to me, I just want to say that I love you and miss you and wish you all the best,’ Levin said in a voicemail, shortly before he was killed. (Tami Gross)

This year is particularly poignant. I write this just days after 700 rockets were fired by terror groups in the Gaza strip into Israel, killing 4 civilians (may their memories be for a blessing) and injuring and traumatizing countless others. We were reminded again that the guardians of Israel neither slumber nor sleep as they worked 24/7 to protect us.  We thankfully lost no soldiers but days like this are bitter reminders of the threats we face as a nation and how achingly close we come to situations where  this is a possibility.

In recent years, Yom Hazikaron has also included honouring victims of terror attacks.

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Druze Hero. Over 3,000 people from all over Israel attended a memorial rally for Druze policeman Zidan Saif in his home town of Yanuh-Jat in the Galilee in 2014, killed while trying to stop a terrorist attack at a synagogue in Jerusalem.

Victims targeted simply for being Israeli. We remember brave men like Ari Fuld who gave chase to his murderer before succumbing to his wounds. Zidan Saif, a Druze policeman who had come off his shift when he heard of an attack on a synagogue and rushed to assist and paid with his life. We remember teenagers Gilad Shaer, Eyal Yifrah and Naphtali Frenkel  – whose names live on in heartbreaking infamy. We remember the mothers and father, brothers and sisters, grandparents and babies – gone soon, far too soon. This year the number of victims of terror is 3 146.

There are 3 146 reason to remember, to wipe the tears from our eyes, to light a candle.

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Israel Stunned. Mourning candles in Tel Aviv’s Rabin Square, following the June 12, 2014 the brutal murder of Naftali Fraenkel, Gilad Shaer and Eyal Yifrach. (Tomer Neuberg/Flash90)

In an emotional paradox, the sun will set on mourning and Israel will don her best blue and white to celebrate Yom Ha’atzmaut.

This year we have 23 741 more reasons to. We celebrate in their names.

They will forever be the watchers on our walls, the guardians of our gates. Their memories will be forever blessed.

“…And so they stand, the light on their faces, and the Lord,

alone passes among them, with tears in His eyes He kisses

their wounds, and He says in a trembling voice to the white

angels: “These are my sons, these are my sons.”

 The Parade of the Fallen / Hayim Hefer

 

 

Roi Klein

Case Against The Cape Times

By Rodney Mazinter

In South Africa there are a number of statuary bodies independent of government, officialdom and other outside influences, which determine that the fabric of democracy is kept intact in the daily business of a democratic country. The Press Ombudsman is one, whose role in the print media is to determine whether the actions of a newspaper are in line with good journalistic practice. Complaints regarding the practices of print media can be reported by the general public to the Press Ombudsman, who determines whether a complaint should be brought before the South African Press Council.

The Press Council of South Africa of which all newspapers are members accepts a Press Code that will guide the South African Press Ombudsman and the South African Press Appeals Panel to reach decisions on complaints from the public after publication of the relevant material.

Furthermore, the Press Council of South Africa is constituted as a self-regulatory body with a mechanism to provide impartial, expeditious and cost-effective arbitration to settle complaints arising from this Code.

The powers of the Ombudsman include an ability to censure and fine newspapers found to be in breach of this ethical code.

On 25 October 2012 I believed I had found cause to complain about a story that appeared in the Cape Times headlined Apartheid policies: Israeli poll reveals a ‘sick society’.

My complaint centred around the fact that despite having pointed out to the Cape Times that the newspaper of origin, Ha’aretz, and its journalist, Gideon Levy, had retracted and apologised for an incorrect report, the Cape Times not only refused to do the same, but that it also refused to publish my and other rebuttal letters on its letters page leading the Press Ombudsman to later describe its action as “perpetuating a lie.”

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Fake It Till You Make It. What is SA doing about its fake news problem?

The story, originally written by Catrina Swart of The Independent (in Britain), claimed that a new poll had “revealed that a majority of Israeli Jews believed that the Jewish state practices ‘apartheid’ against Palestinians…” It continued to quote some other statistics, emanating from the poll.

Swart was reporting on an article by Gideon Levy published in the Israeli publication Ha’aretz.

The story read: “A new poll has revealed that a majority of Israeli Jews believe that the Jewish state practices ‘apartheid’ against Palestinians… That many Jews believe that Israel has adopted ‘apartheid’ policies… Nearly 70 percent of those questioned would object to the 2.5 million Palestinians living in the West Bank obtaining the vote if Israel was to annex the Palestinian territory, suggesting that they effectively endorse an apartheid regime.”

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Following the publication of Levy’s story, Ha’aretz published a correction the day after stating: “CLARIFICATION: The original headline for this piece, ‘Most Israelis support an apartheid regime in Israel,’ did not accurately reflect the findings of the Dialog poll. The question to which most respondents answered in the negative did not relate to the current situation, but to a hypothetical situation in the future.”

Levy wrote in an added apology: “My sin was to write: ‘The majority doesn’t want Arabs to vote for the Knesset, having Arab neighbours at home or Arab students at school. The truth is different…This article is meant to fix a few mistakes. They shouldn’t have happened; we must acknowledge them, apologise for them and fix them. They were not made intentionally…Now is the time to make things right.”

My complaint was that the Cape Times should have published these corrections.

The Press Ombudsman found inter alia “…its [the Cape Times] intro was materially the same as that of the headline in Ha’aretz (which the latter publication has corrected). The newspaper should therefore do the same; it should also have reported Levy’s own correction. I believe that the Cape Times should have:

  • known about the corrections; and
  • echoed them.

“The Cape Times is in breach of Art. 1.6 of the Press Code that states: ‘A publication should make amends for publishing information or comment that is found to be inaccurate by printing, promptly and with appropriate prominence, a retraction, correction or explanation.’ This goes for the corrections by Ha’aretz as well as Levy.

“The Cape Times is:

  • cautioned for not making the same corrections as that of Ha’aretz and Levy; and
  • directed to publish these corrections…”

The Cape Times carried out this instruction and published the Ombudsman’s findings in full on page 7 of its April 19, 2013 edition.

We should be grateful that the position of the SA Press Ombudsman operates effectively as a diligent watchdog over the interests of the general public.

fake news1.jpg

 

Unfortunately, this did not stop the Cape Times and other newspapers of the Independent group from persevering with their “fake” news and provocative propaganda. Over the intervening years I have had cause to cross swords with its journalists and editors. The consequences have been instructive. One has been that the group no longer subjects itself to the discipline of the Press Ombudsman and thereby frees itself from any responsibility to the truth.

 

About the author

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Rodney Mazinter

Rodney Mazinter, a Cape Town-based businessman, writer, poet and author, has held many leadership positions within a wide range of Jewish/South African, sporting, educational, service and communal bodies, and currently serves as vice-chairman of the South African Zionist Federation in the Western Cape.

The Arab Voice – May 2019

Turkey and the EU: A Doomed Engagement

by Burak Bekdil
BESA Center Perspectives
April 28, 2019

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This cartoon captures Turkey’s appalling treatment of journalists.

Two decades ago, the big question in Brussels and Ankara was, “Will Turkey one day become a full member of the EU?” A decade ago, it was, “How soon can Turkey become a full member?” Today, the question is simpler: “Will it be Turkey or the EU that puts an official end to this opera buffa?”

In March, the European Parliament forcefully reminded the West’s Turkey hopefuls that they are wrong. In a non-binding vote, the assembly recommended to suspend accession negotiations with Turkey (370 votes in favor, 109 against with 143 abstentions.) An EU press release after high-level talks with Turkey in Brussels confirmed that accession talks were at a standstill and said that the “Turkish government’s stated commitment to EU accession needs to be matched by corresponding reforms.”

There are plenty of reasons – all open secrets – why Turkey does not qualify to become a member, according to the assembly: ongoing human, civil, and due process rights violations; concern –  over Ankara’s lack of respect for minority religious and cultural rights;

-the state’s “shrinking space for civil society,”

-its arrests and suppression of journalists;

-its dismissal of dissident academics,

-its treatment of Middle Eastern migrants within its borders;

-the government’s abuse of due process rights of its own citizens under the guise of terrorism suspicions;

-its intimidation of its own citizens;

-and Turkey’s fractious relationships with neighboring states such as Cyprus and Greece, as well as (the lack of) normalization of diplomatic relations with neighboring Armenia.

The European Parliament said:

Respect for the rule of law and fundamental rights, including the separation of powers, democracy, freedom of expression and the media, human rights, the rights of minorities and religious freedom, freedom of association and the right to peaceful protest, the fight against corruption and the fight against racism and discrimination against vulnerable groups are at the core of the negotiation process.

Alparslan Kavaklıoğlu a member of Erdoğan‘s AKP and head of the parliament’s Security and Intelligence Commission, said in 2018: “Europe will be Muslim. We will be effective there, Allah willing. I am sure of that.”

The EU and Turkey each have their own interest in endlessly prolonging this opera buffa. But the audience is growing increasingly bored.

Burak Bekdil is an Ankara-based columnist. He regularly writes for the Gatestone Institute and Defense News and is a fellow at the Middle East Forum. He is also a founder of, and associate editor at, the Ankara-based think tank Sigma.

 

 

 MAY 1, 2019 19:21

SRI LANKA AND THE 100-YEAR BATTLE
Asharq al-Awsat, London, April 23

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On Tuesday, April 23, Harshani Sriyani weeps over the body of her daughter who was killed in the Easter Sunday bombings in Colombo. Eranga Jayawardena/AP

Here we are again, coming to terms with yet another ghastly terrorist attack waged against innocent civilians. This time, terrorism struck Christian worshipers in Sri Lanka. Prior to that, it struck worshipers in New Zealand. And beforehand, it struck Iraq, Saudi Arabia, Pakistan, Egypt, Europe, America and a wide host of other countries.
I am convinced that this battle – the battle to eradicate terrorism – is going to be a long one, spanning maybe even an entire century. The world has been combating terrorism for over three decades, yet the problem persists. Every time we defeat one organization, another one rears its head.
The wars of terrorism are more dangerous than tribal and state wars, because they are rooted in deep-seated ideology. They are the products of antiquated doctrines that have been reinvigorated in distorted ways and have made their way into modern society. The weapons of this war are quotations from holy books, propagated using modern technology that enables these ideas to be published at nearly no cost.
Sadly, without an international coalition fighting terrorism in its ideological roots – nipping it in the bud – radical ideas will continue to spread around the world, threatening the entire future of mankind.
The way we have been confronting terrorist organizations is by trying to defeat them militarily or financially. We destroy their secret hideouts or restrict their ability to pay for their operations. But the strongest fuel that feeds the terrorist engine is the scores of people who promote their radical agendas. Terrorism, therefore, lives in the minds of people. The problem is that we live in denial.
In the aftermath of the attacks last week, Islamist organizations were quick to deny their involvement. They attempted to sow confusion about the perpetrators. Then they sought to justify the attack. Then they claimed responsibility. Throughout the process, they used the same old explanations and excuses: “Islamic State never had a physical foothold in Sri Lanka”; “the attacks must have been foreign nationals”; etc. However, Islamic State does not require a physical infrastructure in Sri Lanka in order to carry out an attack. It simply needs to live in the minds of people.
The battle on the ground may continue, but the ideological battle is just beginning. Unless we change our mind-set, new organizations will come to life as soon as their predecessors are destroyed.

Abdulrahman al-Rashed

Abdulrahman al-Rashed is the former General Manager of Al Arabiya News Channel. A veteran and internationally acclaimed journalist, he is a former editor-in-chief of the London-based leading Arab daily Asharq al-Awsat, where he still regularly writes a political column. He has also served as the editor of Asharq al-Awsat’s sister publication, al-Majalla.

 

 

FIGHTING FOR OUR PAST TO PRESERVE OUR FUTURE
Al-Ittihad, UAE, April 22

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One of the main attractions at Palmyra, the Temple of Baal was mostly flattened by explosions detonated by ISIS.

The fire that consumed Notre-Dame de Paris was a tragic event and a great humanitarian shock for everyone who understands the value of human history. It is therefore not surprising that the fire received widespread media attention across the world.
One thing shared by all mankind is our collective care for our history and archaeology, the construction of museums and the preservation of physical and intangible signs of our heritage. No nation that respects itself can ignore its cultural and civilizational symbols.
This has been especially true in the UAE, where history-preservation efforts have been under way for several decades. This national project has been led by Sheikh Zayed, who sought to document and preserve the history of our region.
But preserving cultural and religious artifacts in the Middle East is no easy feat. The political situation in the region has not been serene, to say the least. Fundamentalist religious organizations such as the Taliban movement in Afghanistan have systematically destroyed all artifacts associated with ancient civilizations. For example, the Buddhas of Bamyan, carved into a sandstone cliff in the Hazarajat region of central Afghanistan, were dynamited and destroyed by the Taliban in 2001. Similarly, Islamic State detonated and destroyed the Temple of Bel, a Mesopotamian temple dating back to 32 CE. It also destroyed the Roman theater at Palmyra, which dates back to the second century CE. These sites represented thousands of years of civilization. Losing these monuments is a true loss for humanity.
The important question that arises from the Notre-Dame fire is, therefore, why does the Western world care so much about a cathedral in France but not about monuments located in the Middle East? What about the history that is being erased before our eyes by radical organizations located in our midst? These are no less important than Notre-Dame.
But the responsibility is also ours. We must build a tolerant Muslim society and reshape the cultural discourse surrounding the cultural artifacts found in our countries. The companions of the holy prophet entered many countries in the Arab and Muslim world during the period of the so-called conquests in the era of the caliphs. They did not destroy any statues or monuments. The holy prophet himself passed through many cities that housed non-Muslim monuments. He did not destroy any of their ancient relics. Such barbarity must never be tolerated.
The events in Paris are a stark reminder to all of us. They are a reminder that we must take care of our historical monuments and protect them at any cost – not only as tourist destinations, but also as a fundamental part of our cultural legacy. This is a battle we have no choice but to win, not only for the sake of our past, but also for the sake of our future.

Ali Hussein Bakir

Ali Hussein Bakir is a Jordanian researcher specialized in international relations. He currently works for the International Strategic Research Organization “ISRO-USAK” (Turkey). He worked as an economic editor and researcher at Al-Iktissad Wal-Aamal Group AIWA (Lebanon) and was a research associate at Al Jazeera Centre for Studies (Qatar) and the Geo-Strategic Group for Studies. Bakir has many publications in a number of other prominent Arab think tanks such as the Emirates Center for Strategic Studies and Research, the Gulf Research Centre, the Middle East Studies Centre, the Shebaa Centre for Strategic Studies, Al Mesbar Studies and Research Centre, and The Arab Centre for the Humanities. Since 2007, Bakir has authored and co-authored various number of publications and books on Turkey, Iran, Arabian Gulf, and China.

The Israel Brief – 29 April -02 May 2019

 

The Israel Brief – 29 April 2019 – Deadly shooting in synagogue. New York Times cartoon and Barghouti needs to be banned.

 

 

 

The Israel Brief – 30 April 2019 – IDF blames Islamic Jihad for rocket. 21st Knesset sworn in and Roro goes on a rant about a certain NY Times cartoon…

 

 

 

 

The Israel Brief – 01 May 2019 – Gaza factions threaten Eurovision. Poway Chabad killer in Court. Yom Hashoa and Roro reflects on a personal experience with Anti-Semitism.

 

 

 

 

The Israel Brief – 02 May 2019 – Yom Hashoa Edition.

 

 

 

The Mensch Who Put The Monster On Trial

By Rolene Marks

“Not a day goes past that I don’t think about the Eichmann trial”. Judge Gabriel Bach greets us warmly as he welcomes us to his apartment in a leafy suburb of Jerusalem. His living room bears testament to an extraordinary life and career. Dotted with family pictures and impressive volumes of books, the eye is drawn immediately to a collection of books entitled “The Eichmann Trial”.

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Judge Gabriel Bach

It is this moment when you are aware that the gentle, charming man who has welcomed you with a twinkle in his wise eyes is one of the men who sought justice for the millions. He is the mensch who put the monster, Adolf Eichmann, the man responsible for sending millions of Jews to their deaths. I do confess to being more than a little star-struck. It is men like this, the quiet giants and their pursuit of justice and truth that hold a nation on their mighty shoulders.

Monsters are usually the stuff of fairytale lore but this one was real. The world was riveted when news broke that Eichmann was captured.

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Adolf Eichmann

Hiding out in Argentina as Ricardo Clement, the devil was now in custody, thanks to a stealth and decisive operation by Israel’s Mossad. All that remained was justice.

Born in Germany, the Bach family managed to flee to Holland just two weeks before Kristallnacht (Night of broken Glass) which would result in the destruction of many synagogues and businesses and the rounding up of Jews, many who would be sent to camps like Dachau. The Bach family managed to stay one step ahead of the Nazi machine, leaving Holland just before the German occupation and sailed to British Mandate Palestine on the “Patria” which would sink on its next journey. It was here, before there was a State of Israel and safe haven for Jews, where Bach, young lawyer in the state’s attorney’s office with an exemplary record and a bright future was one of those chosen to join the team of prosecutors.  He would also be tapped to be in charge of the investigation.

 It was time to gather the evidence for the trial that would begin on the 11th of April 1961.

The team of prosecutors would have to wade through volumes of documents and evidence. Married with a small daughter, Bach would spend 9 months immersed in investigations and communication with Eichmann without meeting him face to face, that included ensuring that he was aware of his rights to a defense attorney of his choice. The time came to meet the devil face to face.

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Chief prosecuter Tzvi Hauzner (standing). Defense advocate Robert Servatius (left). Deputy prosecuter Gabriel Bach (second from right)

Judge Bach describes his first encounter with evil. “I will never forget it. I was sitting in my office in the prison, reading the autobiography of Rudolf Höss, the commander of Auschwitz who was eventually hanged in Poland, describe how they had many days when they killed a thousand Jewish children per day and he mentions how the children would kneel and beg to be spared and when he and his colleagues were pushing the children into the gas chambers his knees would hurt and he felt ashamed of this “weakness” but remembered how Eichmann had reiterated that it was the children who had to be killed first lest they grow to be a generation that would grow up to take revenge. And then 10 minutes after I read that, there was   a request from Eichmann to see me.  It wasn’t so easy to keep a poker face with him sitting opposite me.”

How does one even imagine what it was like to have to sit opposite such a monster?

Bach describes having to handle this like any other criminal case. Emotional moments would come later – and without warning.

The German government was most cooperative in ensuring that Bach and his team received documents from all the ministries. The evidence was irrefutable.  It was time for the trial to commence.

The Eichmann trial was a game-changer in many respects. The first to be televised, the trial would allow millions around the world to enter the courtroom. The trial would also be the first opportunity that would allow survivors and witnesses to give emotional testimony. For many young Israelis who could not understand why the Jews of Europe seemed not to defend themselves, they now understood the severity, the genocide, the cruelty and the devious tactics of the Nazi killing machine that ended the lives of six million. There are accounts of Eichmann telling deportees on their way to the death camps to write postcards to their remaining loved ones and friends, not only telling them of the wonderful place they were going to, but also encouraging them to follow.

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Packed Courtroom. Leaning forward, members of the public strain to hear every word of horrific testimony in the case against Adolf Eichmann that was televised to the world.

Eichmann sat behind the glass, in the dock, completely impassive. Eichmann showed no remorse and no regret.

His defense? He was just following orders. This would prove untrue when on several occasions evidence would come to light and on more than one occasion when asked to spare the life of a Jew, Eichmann would refuse absolutely.

As the trial progressed, so did day after day of emotional, harrowing testimony from survivors who gave heartbreaking account of the loss of their families and the excruciating cruelty they endured at the hands of the Nazis under the commands of Eichmann.

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“Trial Of The Century”. Gabriel Bach (centre) with Adolf Eichmann in the glass booth (behind).

Most of us who have watched Schindler’s List can remember the searing image of the little girl in the red coat going to the gas chambers and her lifeless body on a pile of corpses.

A red coat would later affect prosecutor Bach’s composure! One day when hearing testimony from a survivor who during the selection process was spared for labour while his wife and daughter were sent to the gas chamber for immediate extermination. The SS were unsure of what to do with his son but eventually told him to join his mother and sister. The witness was concerned his son would not find them but saw the image of his little daughter in her red coat, no more than two-and-a-half, disappearing, never to be seen again.

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Schindler’s List | The Girl In The Red Coat (ft. ‘Oskar Schindler, Liam Neelson)

Bach had just bought his two-and-a-half-year-old daughter a brand new red coat. His impeccable composure was shaken to the core.

The trial would proceed until the eventual verdict. On December 13, 1961 the court found Eichmann guilty on most articles of the indictment, and on the 15th of that same month, sentenced him to death. The defense appealed to the Supreme Court which on May 29, 1962, ratified the verdict of the lower court. Eichmann and his team appealed to the President, Yitzchak ben Zvi for clemency but were denied and during the night between May 31, and June 1, 1962, Eichmann was executed by hanging at Ramla Prison. In his final moments, Eichmann expressed his unwavering love and loyalty to Germany and Argentina. After his body was incinerated, his ashes were scattered at sea outside Israeli territorial waters.

Justice had been served.

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Justice Served. Following Eichmann’s conviction and sentence to death, the man who had once tried to wipe out the Jewish people, pleaded for mercy from the head of a Jewish state. President Ben Zvi responded with a verse from the Bible: “As your sword has made women childless, so will your mother be childless among women.”

At the conclusion of the process, jurists from all over the world, including some who had initially questioned Israel’s right to judge Eichmann, noted the fairness shown by the judges and their strict adherence to the principle of a fair trial.

This was more than Eichmann ever showed his victims.

Prosecutor Gabriel Bach would go on to enjoy an illustrious career that would see him assume many titles. He would go on to be State’s Attorney and then a Judge on Israel’s Supreme Court.  One title would accompany him through all of this – that of mensch. Today, at his advanced age, Judge Bach is still a most sought after and loved speaker and travels the world, engaging new audiences. He is particularly moved by the interest and willingness to learn by young Germans.

Judge Bach waves goodbye to us from the window of his modest apartment. Well into his 90’s his exuberance for life and gentle personality are testament to why this man is a giant amongst the heroes of the Jewish people.  The lessons have been many.

The importance of bearing witness, of seeking justice and the example set by a man who can affectionately be called prosecutor, Judge and mensch.

 

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Judge Gabriel Bach with Lotl correspondent Rolene Marks in Jerusalem.

Exposing Evil

Escaping the clutches of the Nazis as a child, years later he would face the arch architect of “The Final Solution”  in an Israeli court. ‘Insights and Revelations’ from the man who prosecuted Adolf Eichmann.

By David E. Kaplan

What was it like staring into the face of pure evil?”

It was my opening question to 93-year-old  Judge Gabriel Bach, regarding his first meeting with Adolf Eichmann, whose case he investigated in 1961, and then prosecuted. As Israel’s Deputy State Attorney, he was the only member of the three-man prosecution team who had one-on-one contact with Eichmann.

We sat for the interview in the former Supreme Court justice’s modest apartment in the leafy Talbiya neighbourhood of Jerusalem, just a stone’s throw from the official residence of Israel’s State President.

Conspicuous on the bookcase were leather-bound volumes – in English and in Hebrew – of the transcripts  of the Eichmann trial.

An estimated  500 journalists from around the world converged on Jerusalem in 1961 to cover what was dubbed the “Trial of the Century” and what was televised live to 56 countries. The trial was the first time that testimony about the death camps had ever been broadcast live – and directly from the victim’s mouths.

TIME magazine described the accused as:

A thin, balding man of 55 who looked more like a bank clerk than a butcher: a thin mouth between protruding ears, a long, narrow nose, deep set blue eyes, a high, often wrinkled brow. He looked puny beside two burly, blue-clad Israeli policemen. When he stood, he resembled a stork more than a soldier.”

Yet this “bank clerk” or “stork” was the architect of the ‘Final Solution’ that meticulously murdered six million Jews.

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Blaming The Other Adolf! Adolf Eichmann maintaining he was following Adolf Hitler’s orders. (Credit Kino International; from the documentary film “The Specialist”)

Following the audacious capture of  Eichmann by the Mossad from a street in Buenos Aires  in May 1960, he was brought to Israel where he was imprisoned near Haifa for nine months preceding the trial in Jerusalem. Tasked in heading the investigation, Deputy State Attorney Gabriel Bach left his young wife Ruth and their 2-year-old daughter in Jerusalem and moved into a hotel in Haifa.

He recounts before that fateful first meeting sitting in his office at the prison engrossed in reading the memoirs of Rudolf Höss, the longest-serving commandant of Auschwitz concentration and extermination camp and who had been executed in 1947. Suddenly, Bach came upon a startling reference to Eichmann.

Höss was writing that they often killed a thousand children a day in the gas chambers and that the children would often go on their knees pleading to be spared. At times, when he and his colleagues had to push them into the gas chambers, he admits “my knees got a bit wobbly” but added “I always felt ashamed of this weakness of mine after I talked to SS Obersturmbannführer Eichmann, because he impressed upon me that it is especially the Jewish children that have to be killed first, because where is the logic, that you kill a generation of older people and you leave alive a generation of possible avengers who might afterwards create that race again.”

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Face of Evil. SS Obersturmbannführer Adolf Eichmann.

Ten minutes after Bach read this passage, a policeman walked in and said: “Adolf Eichmann wants to see you.”

A father of a young daughter facing the man who had plotted the extermination of all the Jewish children in the world, “it was hard for me to keep a poker face.”

But that is what this professional lawyer did.

One can only imagine the thoughts that went through Bach’s mind.

Sitting a metre away from the monster – separated by a desk –  he recalled of sitting 20 metres away in 1936  from another Adolf – Adolf Hitler – separated by stadium seats.  It was at the 1936 Berlin Olympics. “I saw when Jesse Owens won the gold, Hitler walked out so he would not have to shake the hand of a Black.”

At that time, Bach was attending Theodor Herzl School off Adolf Hiller Square in Berlin. As good timing would have it, “Two days before Kristallnacht,  my family left for Holland.”

Within a few years, Gabriel was the only student of his class at Theodor Herzl School  – ALIVE!

The mild-mannered monster sitting opposite him was responsible for that!

Bach’s departure from Germany was not without incident or violence. At the Germany border with Holland, we were ordered off the train by the Gestapo and told to open our suitcases.  After an unpleasant search on the platform,  the train began pulling out and “the German SS officer kicked me in my behind as I was running, and I lunged with my case onto the train. That is how I left Germany – LITERALLY kicked out.”

In Amsterdam, Gabriel attended a non-Jewish school, but  as good fortune would have it, the family left for Palestine one month before Germany invaded. If again the Bach family were blessed with good timing, the ship the “Patria” that brought them to Palestine, sunk “on its very next voyage with a huge loss of life. So, as you can see, our family was always just one step ahead of imminent disaster.”

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Robert Servatius

All these thoughts percolated in the mind of Gabriel as Eichmann requested, “If he could have Robert Servatius – who had represented Nazi war criminals at Nuremberg – as his defense attorney. We agreed; even changed Israeli law to allow it and Servatius was paid by the Israeli government for his services.”

“Only Following Orders”

For this writer who had studied the Eichmann trial at law school in South Africa over four decades earlier, I recalled the two salient issues:

(1) one of jurisdiction, that is,  the legality of kidnapping a man from one country to stand trial in a second for crimes committed in a third

(2) Eichmann’s defence that he had been a functionary,  a bureaucrat “following orders.”

“Arguing jurisdiction did not pose a problem,” explained Bach. “The Argentine objection  was mostly token, and Germany – the only other country to realistically try the case – was perfectly happy Israel took on the responsibility and cooperated fully in providing much of the material and documents from the camps to help build our case. In any event, the global sentiment shifted enormously to the view that it was most important to present the facts of what Eichmann did, and preserve them for historical record.”

Addressing the second issue of “I was following orders,” Bach refuted this with one horrifying example after another.

“In 1944, Hungarian leader Admiral Horthy wished to leave the Axis and make peace with the Allies. Hitler convinced him to stay but only on Horthy’s condition that 8,700 Hungarian Jewish families be allowed to emigrate to a neutral country. Hitler agreed – not out of any sense of humanity –  but because it was more important to have Hungary remain on the side of the Axis powers, and would ensure that the remaining 800,000 Jews would be exterminated.”

Eichmann, however, would not have any of it.

“We found a telegram from the Nazi appointee in Budapest to German Foreign Minister Ribbentrop, reporting that Eichmann was very upset about releasing these families, saying they were important “biological material,” who could proceed from the neutral country to Palestine, where they could help reconstitute the Jewish race. According to the Nazi telegram, Eichmann tried to speed up deportations so those Jews would be taken before their visas arrived. Eichmann thereby acted in defiance of Hitler himself, belying his claim – of just following orders.”

Documents from various countries showed Eichmann was often requested to spare particular Jews. However, “no matter how seemingly strong the request, Eichmann invariably said NO.” Bach presents the case of a German general in Paris who wrote to Eichmann requesting he spare a professor Weiss – an expert on radar – for his value to the German war effort. Eichmann refused. When the general replied saying, “How dare you refuse me, I am a General!” Eichmann responded:

And I am a SS Obersturmbannführer and I understand you already took over his patents, so there is no need to delay his deportation.”

When the SS came, professor and Mrs. Weiss managed to drop off their infant daughter at their neighbors, who sent her to America. During the trial, this young woman came to Israel and visited Bach in his office. She said she had no memories of her parents, and asked Bach to help her locate photos. He tried but was unsuccessful.

In Lithuania, the Germans arrested a Jewish woman who was the widow of an Italian war hero. This Italian officer had died fighting the Allies with the Germans. The Italian ambassador to Lithuania asked Eichmann to spare her, saying that, “All of Italy feels this lady should be allowed to return,” and “the Italian authorities demand her return, in memory of her husband.”

Eichmann refused and sent her to the camps.

For Eichmann, there were no exceptions.

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Deputy State Attorney, Gabriel Bach addressing the court

Postcards From The Edge

Always Gabriel thought there might be “one case” where Eichmann might find reason not to send a Jew to his death – but it was not to be.

In Holland, the Dutch Fascist leader requested Eichmann spare a dozen or more Jewish Dutch Fascists, “on the grounds that their deportation would demoralize their party comrades, and because they could help identify other Jews.” Eichmann agreed only to delay their deportation to Auschwitz for two weeks.

After that, Eichmann said, “their comrades would be used to it.”

Far from “following orders”, Eichmann proved a master manipulator at devising ways to keep Jews unsuspecting on their path to destruction. One such devilish stratagem, explained Bach  “was forcing the new arrivals at Auschwitz, moments before being sent into the gas chambers, to write postcards to their relations – the wording determined by Eichmann – such as:

 “The conditions are good here, come before all the best places are taken.”

Seeing Red

During the trial, “We came across a survivor who had received such a postcard before himself arriving at  Auschwitz with his family. This witness came to Jerusalem the night before he was to testify but because it was already 11 o’clock at night, I told him to come to my office in the morning. However, he arrived late the next morning, and so I proceeded blind,  putting him on the witness stand, without having heard his testimony.”

The witness testified of how he arrived at Auschwitz on the train, with his wife, 12-year-old son, and 2 1/2-year-old daughter. “The guards told his wife and daughter to go to the left, which he later learned were the gas chambers. Telling the guard he had been a metal worker in the army, he was told to go to the right. However, the guard was uncertain where to send his son. They waited some time until the guard returned and told his son to “run along after your Mama.” The son went off to the left, and the father stood there trying to see them, wondering if his son caught up with his mother and sister. Meanwhile hundreds of people had gone between them, and soon the father could not see his son anymore, nor his wife. But his young daughter was wearing a red coat, which he suddenly spotted. He watched this red dot get smaller and smaller, and so his family disappeared from his life.  His last recollection of them was of a red dot.”

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Red Alert. A scene from the movie ‘Schindler’s List’ of the red coated girl that film director Spielberg picked up from testimony in the Eichmann trial.

Bach points to a family photograph on a shelf. “Here is our daughter Orly, who was roughly the same age as the girl in the red dress. Only the day before hearing this testimony, my wife had photographed  me standing with Orly wearing her new red-coated dress that we had bought for her two weeks before. Hearing this testimony, culminating with the red dress moving inexorably towards the gas chamber, I suddenly was unable to speak — I could not utter a word. The judges looked to me to continue, but all I could do was shuffle my papers for three minutes before I gained my composure and was able to proceed.”

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Moment Of Reflection. Gabriel Bach processing the horrific testimony of a tearful witness.

Day after day over a period of four months, live testimony brought to the world  the horrors of the Holocaust.

Did Bach at any time during the trial ever get the impression that Eichmann felt any remorse?

“NEVER – he showed no sign of it.”

Supporting this assertion, Bach referred to an admission made by Eichmann in 1956 – eleven years after the war and five years before his trial – that he had only one regret:

 “that I had not been tougher because now you see what has happened, the Jews have reconstituted their State.”

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Girls In Red. Gabriel Bach shows a photograph of his daughter Orly who was the same age as the ‘girl in the red’ revealed in testimony.

Yes, a Jewish state that would hunt him down and expose his crimes to the world.

As I stood up after an enthralling three-hour interview, staring at me from framed photographs were Bach’s children and grandchildren. Their smiling faces left no doubt that Eichmann’s biggest fear – couched in the instruction to Auschwitz commandant, Rudolf Höss,  “to kill the children first” – was realised.

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Interviewing Team. Lay Of The Land (LOTL) correspondents (l-r) Rolene Marks and David E. Kaplan interviewing Judge Gabriel Bach (centre) in Jerusalem.

The smiling children of Israel, today, tomorrow and forever are the message to the Eichmanns of the world – “Never Again”.

 

 

 

 

*Feature picture – Adolf Eichmann on trial in April 1961. Photo : Hulton-Deutsch Collection/Corbis.